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Herodotus · Histories §5.92C.1-5.92C.4

The Failed Plot to Kill the Newborn Son of Eetion

Passage 864 of 1577 · Greek

Summary

The Bacchiadae, understanding the oracle that Eetion's child would pose a threat, dispatch ten men to murder the newborn, but the assassins hesitate upon seeing the infant's smile and pass the child along, all refusing to kill it.

§5.92C.1τοῦτο μὲν δὴ τοῖσι Βακχιάδῃσι πρότερον γενόμενον ἦν ἀτέκμαρτον· τότε δὲ τὸ Ἠετίωνι γενόμενον ὡς ἐπύθοντο, αὐτίκα καὶ τὸ πρότερον συνῆκαν ἐὸν συνῳδὸν τῷ Ἠετίωνος.
Now this oracle, which had previously been given to the Bacchiadae, was unintelligible to them; but when they heard of the one given to Eetion, straightway they understood that the former also was in harmony with that of Eetion.
συνέντες δὲ καὶ τοῦτο εἶχον ἐν ἡσυχίῃ, ἐθέλοντες τὸν μέλλοντα Ἠετίωνι γίνεσθαι γόνον διαφθεῖραι.
Having understood this also, they kept quiet, wishing to destroy the offspring about to be born to Eetion.
ὡς δʼ ἔτεκε ἡ γυνὴ τάχιστα, πέμπουσι σφέων αὐτῶν δέκα ἐς τὸν δῆμον ἐν τῷ κατοίκητο ὁ Ἠετίων ἀποκτενέοντας τὸ παιδίον.
As soon as his wife gave birth, they sent ten of their own number to the deme in which Eetion dwelt, in order to kill the child.
§5.92C.2ἀπικόμενοι δὲ οὗτοι ἐς τὴν Πέτρην καὶ παρελθόντες ἐς τὴν αὐλὴν τὴν Ἠετίωνος αἴτεον τὸ παιδίον·
When these men arrived at Petra and entered the courtyard of Eetion, they asked for the child.
ἡ δὲ Λάβδα εἰδυῖά τε οὐδὲν τῶν εἵνεκα ἐκεῖνοι ἀπικοίατο, καὶ δοκέουσα σφέας φιλοφροσύνης τοῦ πατρὸς εἵνεκα αἰτέειν, φέρουσα ἐνεχείρισε αὐτῶν ἑνί.
But Labda, knowing nothing of the purpose for which they had come, and thinking that they asked for it out of goodwill toward its father, brought the child and put it into the hands of one of them.
τοῖσι δὲ ἄρα ἐβεβούλευτο κατʼ ὁδὸν τὸν πρῶτον αὐτῶν λαβόντα τὸ παιδίον προσουδίσαι.
Now, it had been resolved by them on the way that the first of them to receive the child should dash it to the ground.
§5.92C.3ἐπεὶ ὦν ἔδωκε φέρουσα ἡ Λάβδα, τὸν λαβόντα τῶν ἀνδρῶν θείῃ τύχῃ προσεγέλασε τὸ παιδίον, καὶ τὸν φρασθέντα τοῦτο οἶκτός τις ἴσχει ἀποκτεῖναι, κατοικτείρας δὲ παραδιδοῖ τῷ δευτέρῳ, ὁ δὲ τῷ τρίτῳ.
When therefore Labda brought and gave it, by divine providence the child smiled upon the man who had received it; and when he noticed this, a certain pity prevented him from killing it, and having compassion on it, he handed it to the second, and he to the third.
οὕτω δὴ διεξῆλθε διὰ πάντων τῶν δέκα παραδιδόμενον, οὐδενὸς βουλομένου διεργάσασθαι.
In this way, being handed from one to another, it passed through all the ten, none of them being willing to destroy it.
§5.92C.4ἀποδόντες ὦν ὀπίσω τῇ τεκούσῃ τὸ παιδίον καὶ ἐξελθόντες ἔξω, ἑστεῶτες ἐπὶ τῶν θυρέων ἀλλήλων ἅπτοντο καταιτιώμενοι, καὶ μάλιστα τοῦ πρώτου λαβόντος, ὅτι οὐκ ἐποίησε κατὰ τὰ δεδογμένα, ἐς ὃ δή σφι χρόνου ἐγγινομένου ἔδοξε αὖτις παρελθόντας πάντας τοῦ φόνου μετίσχειν.
Having therefore given the child back to her who had borne it and gone outside, they stood at the doors and began to accuse one another, and especially the first who had taken it, because he had not acted according to their resolution; until indeed, as time went on, it seemed good to them to enter again and all take part in the murder.

Notes

  1. 5.92C.1συνῆκαν ἐὸν συνῳδὸν — The verb συνίημι (to understand) takes a participle as its complement (ἐόν, the Ionic form of ὄν), meaning 'they understood that it was in harmony'.
  2. 5.92C.2ἐβεβούλευτο — An impersonal pluperfect passive, with the following accusative-with-infinitive clause (τὸν πρῶτον ... προσουδίσαι) acting as the subject, meaning 'it had been resolved by them to...'.
  3. 5.92C.3τὸν φρασθέντα τοῦτο οἶκτός τις ἴσχει ἀποκτεῖναι — τὸν φρασθέντα is an accusative participle ('the man who noticed this') serving as the direct object of the main verb ἴσχει (seizes, or restrains). The infinitive ἀποκτεῖναι (to kill) modifies either the noun οἶκτος (pity) or the verb ἴσχει (restrains).
  4. 5.92C.4ἀλλήλων ἅπτοντο — The middle-passive verb ἅπτομαι (to touch) governs the genitive case. Here it is used metaphorically to mean 'to attack one another with accusations' or 'to reproach one another.'
  5. 5.92C.4ἐς ὃ δή σφι χρόνου ἐγγινομένου ἔδοξε — A clause introduced by ἐς ὅ (until). χρόνου ἐγγινομένου is a genitive absolute ('as time intervened/passed'). The impersonal verb ἔδοξε ('it seemed good') is construed with the dative σφι ('to them').

Cite this passage

Herodotus, Histories §5.92C.1-5.92C.4. Humanitext Reader, https://reader.humanitext.ai/en/text/urn:cts:greekLit:tlg0016.tlg001.humanitext-grc2:5.92C.1-5.92C.4

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