§1.132.1θυσίη δὲ τοῖσι Πέρσῃσι περὶ τοὺς εἰρημένους θεοὺς ἥδε κατέστηκε· οὔτε βωμοὺς ποιεῦνται οὔτε πῦρ ἀνακαίουσι μέλλοντες θύειν, οὐ σπονδῇ χρέωνται, οὐκὶ αὐλῷ, οὐ στέμμασι, οὐκὶ οὐλῇσι·
The method of sacrifice established among the Persians for the aforementioned gods is this: they neither build altars nor kindle a fire when they are about to sacrifice, nor do they use libations, flutes, garlands, or barley-meal.
τῶν δὲ ὡς ἑκάστῳ θύειν θέλῃ, ἐς χῶρον καθαρὸν ἀγαγὼν τὸ κτῆνος καλέει τὸν θεόν, ἐστεφανωμένος τὸν τιάραν μυρσίνῃ μάλιστα.
Instead, to whichever of these gods each wishes to sacrifice, he leads the victim to a clean place and invokes the god, having decorated his tiara especially with a wreath of myrtle.
§1.132.2ἑωυτῷ μὲν δὴ τῷ θύοντι ἰδίῃ μούνῳ οὔ οἱ ἐγγίνεται ἀρᾶσθαι ἀγαθά, ὁ δὲ τοῖσι πᾶσι Πέρσῃσι κατεύχεται εὖ γίνεσθαι καὶ τῷ βασιλέι· ἐν γὰρ δὴ τοῖσι ἅπασι Πέρσῃσι καὶ αὐτὸς γίνεται.
Now, it is not permitted for the sacrificer himself to pray for blessings for himself privately and alone; rather, he prays that it may go well with all the Persians and the king, for he himself is also included among all the Persians.
ἐπεὰν δὲ διαμιστύλας κατὰ μέλεα τὸ ἱρήιον ἑψήσῃ τὰ κρέα ὑποπάσας ποίην ὡς ἁπαλωτάτην, μάλιστα δὲ τὸ τρίφυλλον, ἐπὶ ταύτης ἔθηκε ὦν πάντα τὰ κρέα.
And when he has cut the victim limb by limb and boiled the meat, he spreads beneath it the softest grass, especially clover, and places all the meat upon this.
§1.132.3διαθέντος δὲ αὐτοῦ Μάγος ἀνὴρ παρεστεὼς ἐπαείδει θεογονίην, οἵην δὴ ἐκεῖνοι λέγουσι εἶναι τὴν ἐπαοιδήν· ἄνευ γὰρ δὴ Μάγου οὔ σφι νόμος ἐστὶ θυσίας ποιέεσθαι.
When he has arranged it, a Magus stands by and chants a theogony, which is the kind of chant they say it is; for without a Magus, it is not lawful for them to offer sacrifice.
ἐπισχὼν δὲ ὀλίγον χρόνον ἀποφέρεται ὁ θύσας τὰ κρέα καὶ χρᾶται ὅ τι μιν λόγος αἱρέει.
Then, having waited a short time, the one who offered the sacrifice carries away the meat and uses it in whatever way his choice directs him.