§1εἰδότες ὑμᾶς, ὦ ἄνδρες Ἀθηναῖοι, καὶ τοῖς ἀδικουμένοις προθύμως βοηθεῖν εἰθισμένους καὶ τοῖς εὐεργέταις μεγίστην χάριν ἀποδιδόντας, ἥκομεν ἱκετεύσοντες μὴ περιιδεῖν ἡμᾶς εἰρήνης οὔσης ἀναστάτους ὑπὸ Θηβαίων γεγενημένους.
Knowing, men of Athens, that you are accustomed to help zealously those who are wronged and to return the greatest gratitude to your benefactors, we have come to entreat you not to look on while we have been driven from our homes by the Thebans during a time of peace.
πολλῶν δʼ ἤδη πρὸς ὑμᾶς καταφυγόντων καὶ διαπραξαμένων ἅπανθʼ ὅσων ἐδεήθησαν, ἡγούμεθα μάλισθʼ ὑμῖν προσήκειν περὶ τῆς ἡμετέρας πόλεως ποιήσασθαι πρόνοιαν·
Since many have already fled to you for refuge and obtained all that they begged for, we believe that it is especially fitting for you to take thought for our city.
§2οὔτε γὰρ ἂν ἀδικώτερον οὐδένας ἡμῶν εὕροιτε τηλικαύταις συμφοραῖς περιπεπτωκότας, οὔτʼ ἐκ πλείονος χρόνου πρὸς τὴν ὑμετέραν πόλιν οἰκειότερον διακειμένους.
For you could find no one who has fallen into such great misfortunes more unjustly than we, nor anyone who has been more closely disposed toward your city for a longer time.
ἔτι δὲ τοιούτων δεησόμενοι πάρεσμεν ἐν οἷς κίνδυνος μὲν οὐδεὶς ἔνεστιν, ἅπαντες δʼ ἄνθρωποι νομιοῦσιν ὑμᾶς πειθομένους ὁσιωτάτους καὶ δικαιοτάτους εἶναι τῶν Ἑλλήνων.
Moreover, we are present to ask for things in which there is no danger, and in which all men will consider you, if you comply, to be the most pious and just of the Greeks.
§3εἰ μὲν οὖν μὴ Θηβαίους ἑωρῶμεν ἐκ παντὸς τρόπου παρεσκευασμένους πείθειν ὑμᾶς, ὡς οὐδὲν εἰς ἡμᾶς ἐξημαρτήκασι, διὰ βραχέων ἂν ἐποιησάμεθα τοὺς λόγους· ἐπειδὴ δʼ εἰς τοῦθʼ ἥκομεν ἀτυχίας ὥστε μὴ μόνον ἡμῖν εἶναι τὸν ἀγῶνα πρὸς τούτους, ἀλλὰ καὶ τῶν ῥητόρων πρὸς τοὺς δυνατωτάτους, οὓς ἀπὸ τῶν ἡμετέρων αὑτοῖς οὗτοι παρεσκευάσαντο συνηγόρους, ἀναγκαῖον διὰ μακροτέρων δηλῶσαι περὶ αὐτῶν.
If, then, we did not see that the Thebans have prepared themselves in every way to persuade you that they have committed no wrong against us, we would have made our speech brief; but since we have come to such a pass of misfortune that our contest is not only against them, but also against the most powerful of the orators, whom they have provided as advocates for themselves from our resources, it is necessary to declare these matters at greater length.
§4χαλεπὸν μὲν οὖν μηδὲν καταδεέστερον εἰπεῖν ὧν πεπόνθαμεν· ποῖος γὰρ ἂν λόγος ἐξισωθείη ταῖς ἡμετέραις δυσπραξίαις, ἢ τίς ἂν ῥήτωρ ἱκανὸς γένοιτο κατηγορῆσαι τῶν Θηβαίοις ἡμαρτημένων;
Now it is difficult to speak in a manner not at all inferior to what we have suffered; for what speech could equal our misfortunes, or what orator could be sufficient to accuse the wrongs committed by the Thebans?
ὅμως δὲ πειρατέον οὕτως ὅπως ἂν δυνώμεθα φανερὰν καταστῆσαι τὴν τούτων παρανομίαν.
Nevertheless, we must try, in such a way as we are able, to make their lawlessness manifest.
§5πολὺ δὲ μάλιστʼ ἀγανακτοῦμεν ὅτι τοσούτου δέομεν τῶν ἴσων ἀξιοῦσθαι τοῖς ἄλλοις Ἕλλησιν, ὥστʼ εἰρήνης οὔσης καὶ συνθηκῶν γεγενημένων οὐχ ὅπως τῆς κοινῆς ἐλευθερίας μετέχομεν, ἀλλʼ οὐδὲ δουλείας μετρίας τυχεῖν ἠξιώθημεν.
We are most of all indignant that we are so far from being deemed worthy of equal treatment with the other Greeks, that although there is peace and treaties have been made, not only do we not share in the common liberty, but we have not even been thought worthy of obtaining a moderate servitude.
§6δεόμεθʼ οὖν ὑμῶν, ὦ ἄνδρες Ἀθηναῖοι, μετʼ εὐνοίας ἀκροάσασθαι τῶν λεγομένων, ἐνθυμηθέντας ὅτι πάντων ἂν ἡμῖν ἀλογώτατον εἴη συμβεβηκός, εἰ τοῖς μὲν ἅπαντα τὸν χρόνον δυσμενῶς πρὸς τὴν πόλιν ὑμῶν διακειμένοις αἴτιοι γεγένησθε τῆς ἐλευθερίας, ἡμεῖς δὲ μηδʼ ἱκετεύοντες ὑμᾶς τῶν αὐτῶν τοῖς ἐχθίστοις τύχοιμεν.
We beg you, then, men of Athens, to listen to what we say with goodwill, reflecting that it would be the most irrational event of all to befall us, if, while you have been the cause of liberty for those who have always been hostilely disposed toward your city, we, even when entreating you, should fail to obtain the same treatment as our bitterest enemies.
§7περὶ μὲν οὖν τῶν γεγενημένων οὐκ οἶδʼ ὅ τι δεῖ μακρολογεῖν· τίς γὰρ οὐκ οἶδεν ὅτι καὶ τὴν χώραν ἡμῶν κατανενέμηνται καὶ τὴν πόλιν κατεσκάφασιν;
Now, concerning what has happened, I do not know why it is necessary to speak at length; for who does not know that they have ravaged our land and razed our city?
ἃ δὲ λέγοντες ἐλπίζουσιν ἐξαπατήσειν ὑμᾶς, περὶ τούτων πειρασόμεθα διδάσκειν.
But concerning the arguments by which they hope to deceive you, we shall try to instruct you.
§8ἐνίοτε μὲν γὰρ ἐπιχειροῦσι λέγειν, ὡς διὰ τοῦτο πρὸς ἡμᾶς οὕτω προσηνέχθησαν, ὅτι συντελεῖν αὐτοῖς οὐκ ἠθέλομεν.
For sometimes they attempt to say that they treated us in this way for this reason, because we did not wish to pay contribution to them.
ὑμεῖς δʼ ἐνθυμεῖσθε πρῶτον μὲν εἰ δίκαιόν ἐστιν ὑπὲρ τηλικούτων ἐγκλημάτων οὕτως ἀνόμους καὶ δεινὰς ποιεῖσθαι τὰς τιμωρίας, ἔπειτʼ εἰ προσήκειν ὑμῖν δοκεῖ μὴ πεισθεῖσαν τὴν Πλαταιέων πόλιν, ἀλλὰ βιασθεῖσαν Θηβαίοις συντελεῖν.
But do you consider first whether it is just to exact such lawless and terrible punishments for such complaints, and secondly, whether it seems fitting to you that the city of the Plataeans, not by persuasion but by force, should pay contribution to the Thebans.
ἐγὼ μὲν γὰρ οὐδένας ἡγοῦμαι τολμηροτέρους εἶναι τούτων, οἵτινες τὰς μὲν ἰδίας ἡμῶν ἑκάστων πόλεις ἀφανίζουσι, τῆς δὲ σφετέρας αὐτῶν πολιτείας οὐδὲν δεομένους κοινωνεῖν ἀναγκάζουσιν.
For my part, I think that no men are more audacious than these, who destroy the individual cities of each of us, and yet force those who have no need of it to share in their own polity.
§9πρὸς δὲ τούτοις οὐδʼ ὁμολογούμενα φαίνονται διαπραττόμενοι πρός τε τοὺς ἄλλους καὶ πρὸς ἡμᾶς.
Furthermore, they do not even appear to act consistently toward others and toward us.
ἐχρῆν γὰρ αὐτούς, ἐπειδὴ πείθειν ἡμῶν τὴν πόλιν οὐχ οἷοί τʼ ἦσαν, ὥσπερ τοὺς Θεσπιέας καὶ τοὺς Ταναγραίους, συντελεῖν μόνον εἰς τὰς Θήβας ἀναγκάζειν· οὐδὲν γὰρ ἂν τῶν ἀνηκέστων κακῶν ἦμεν πεπονθότες.
For they ought, since they were unable to persuade our city, to force us only to pay contribution to Thebes, just like the Thespians and the Tanagraeans; for we would have suffered none of the incurable evils.
νῦν δὲ φανεροὶ γεγόνασιν οὐ τοῦτο διαπράξασθαι βουληθέντες, ἀλλὰ τῆς χώρας ἡμῶν ἐπιθυμήσαντες.
But now they have become manifest as having wished to accomplish not this, but as having coveted our land.
§10θαυμάζω δὲ πρὸς τί τῶν γεγενημένων ἀναφέροντες καὶ πῶς ποτε τὸ δίκαιον κρίνοντες ταῦτα φήσουσι προστάττειν ἡμῖν.
And I wonder to which of the past events they refer and how they judge what is just when they claim that they are ordering us to do these things.
εἰ μὲν γὰρ τὰ πάτρια σκοποῦσιν, οὐ τῶν ἄλλων αὐτοῖς ἀρκτέον, ἀλλὰ πολὺ μᾶλλον Ὀρχομενίοις φόρον οἰστέον· οὕτω γὰρ εἶχε τὸ παλαιόν·
For if they look to ancestral customs, they ought not to rule over others, but much rather should pay tribute to the Orchomenians; for so it was of old.
εἰ δὲ τὰς συνθήκας ἀξιοῦσιν εἶναι κυρίας, ὅπερ ἐστὶ δίκαιον, πῶς οὐχ ὁμολογήσουσιν ἀδικεῖν καὶ παραβαίνειν αὐτάς;
But if they demand that the treaties be valid, which is just, how will they not agree that they are acting unjustly and violating them?
ὁμοίως γὰρ τάς τε μικρὰς τῶν πόλεων καὶ τὰς μεγάλας αὐτονόμους εἶναι κελεύουσιν.
For the treaties command both the small and the great of the cities to be autonomous alike.
§11οἶμαι δὲ περὶ μὲν τούτων οὐ τολμήσειν αὐτοὺς ἀναισχυντεῖν, ἐπʼ ἐκεῖνον δὲ τρέψεσθαι τὸν λόγον, ὡς μετὰ Λακεδαιμονίων ἐπολεμοῦμεν, καὶ πάσῃ τῇ συμμαχίᾳ διαφθείραντες ἡμᾶς τὰ συμφέροντα πεποιήκασιν.
And I think that they will not dare to act shamelessly concerning these matters, but will turn to that argument, that we were at war along with the Lacedaemonians, and that by destroying us they have done what is advantageous to the whole alliance.