§12ἐγὼ δʼ ἡγοῦμαι μὲν χρῆναι μηδεμίαν μήτʼ αἰτίαν μήτε κατηγορίαν μεῖζον δύνασθαι τῶν ὅρκων καὶ τῶν συνθηκῶν· οὐ μὴν ἀλλʼ εἰ δεῖ τινὰς κακῶς παθεῖν διὰ τὴν Λακεδαιμονίων συμμαχίαν, οὐκ ἂν Πλαταιεῖς ἐξ ἁπάντων τῶν Ἑλλήνων προὐκρίθησαν δικαίως· οὐ γὰρ ἑκόντες, ἀλλʼ ἀναγκασθέντες αὐτοῖς ἐδουλεύομεν.
I, for my part, believe that no accusation or charge ought to have greater force than oaths and treaties; nevertheless, if some must suffer because of their alliance with the Lacedaemonians, the Plataeans would not justly have been singled out from all the Greeks; for we were subject to them not willingly, but by compulsion.
§13τίς γὰρ ἂν πιστεύσειεν εἰς τοῦθʼ ἡμᾶς ἀνοίας ἐλθεῖν ὥστε περὶ πλείονος ποιήσασθαι τοὺς ἐξανδραποδισαμένους ἡμῶν τὴν πατρίδα μᾶλλον ἢ τοὺς τῆς πόλεως τῆς αὑτῶν μεταδόντας;
For who would believe that we had reached such a pitch of folly as to value more those who enslaved our homeland than those who shared their own city with us?
ἀλλὰ γάρ, οἶμαι, χαλεπὸν ἦν νεωτερίζειν αὐτοὺς μὲν μικρὰν πόλιν οἰκοῦντας, ἐκείνων δʼ οὕτω μεγάλην δύναμιν κεκτημένων, ἔτι δὲ πρὸς τούτοις ἁρμοστοῦ καθεστῶτος καὶ φρουρᾶς ἐνούσης καὶ τηλικούτου στρατεύματος ὄντος Θεσπιᾶσιν, §14ὑφʼ ὧν οὐ μόνον ἂν θᾶττον ἢ Θηβαίων διεφθάρημεν, ἀλλὰ καὶ δικαιότερον· τούτους μὲν γὰρ εἰρήνης οὔσης οὐ προσῆκε μνησικακεῖν περὶ τῶν τότε γεγενημένων, ἐκεῖνοι δʼ ἐν τῷ πολέμῳ προδοθέντες εἰκότως ἂν παρʼ ἡμῶν τὴν μεγίστην δίκην ἐλάμβανον.
But indeed, I think, it was difficult for them, inhabiting as they did a small city, to make any revolutionary attempt, while those others possessed so great a power, and moreover, when a harmost had been established, a garrison was inside, and so great an army was at Thespiae, by whom we would have been destroyed not only more quickly than by the Thebans, but also more justly; for it was not fitting for these men to bear a grudge about the events of that time when there was peace, whereas those others, having been betrayed in the war, would reasonably have exacted the greatest punishment from us.
§15ἡγοῦμαι δʼ ὑμᾶς οὐκ ἀγνοεῖν ὅτι πολλοὶ καὶ τῶν ἄλλων Ἑλλήνων τοῖς μὲν σώμασι μετʼ ἐκείνων ἀκολουθεῖν ἠναγκάζοντο, ταῖς δʼ εὐνοίαις μεθʼ ὑμῶν ἦσαν.
And I think you are not unaware that many of the other Greeks also were forced to follow those others with their bodies, but in their goodwill were with you.
οὓς τίνα χρὴ προσδοκᾶν γνώμην ἕξειν, ἢν ἀκούσωσιν ὅτι Θηβαῖοι τὸν δῆμον τὸν Ἀθηναίων πεπείκασιν ὡς οὐδενός ἐστι φειστέον τῶν ὑπὸ Λακεδαιμονίοις γενομένων;
What opinion must we expect them to have, if they hear that the Thebans have persuaded the people of Athens that no one who was under the Lacedaemonians is to be spared?
§16ὁ γὰρ τούτων λόγος οὐδὲν ἄλλʼ ἢ τοῦτο φανήσεται δυνάμενος· οὐ γὰρ ἰδίαν κατηγορίαν ποιούμενοι κατὰ τῆς πόλεως τῆς ἡμετέρας ἀπολωλέκασιν αὐτήν, ἀλλʼ ἣν ὁμοίως καὶ κατʼ ἐκείνων ἕξουσιν εἰπεῖν.
For their argument will appear to mean nothing else than this; for they have destroyed our city not by making an individual accusation against it, but one which they will have to say in like manner against those others as well.
ὑπὲρ ὧν βουλεύεσθαι χρὴ καὶ σκοπεῖν, ὅπως μὴ τοὺς πρότερον μισοῦντας τὴν ἀρχὴν τὴν Λακεδαιμονίων ἡ τούτων ὕβρις διαλλάξει καὶ ποιήσει τὴν ἐκείνων συμμαχίαν αὑτῶν νομίζειν εἶναι σωτηρίαν.
Concerning these things, you must deliberate and see to it that the insolence of these men does not reconcile those who formerly hated the rule of the Lacedaemonians, and make them think that alliance with them is their salvation.
§17ἐνθυμεῖσθε δʼ ὅτι τὸν πόλεμον ἀνείλεσθε τὸν ὑπογυιότατον οὐχ ὑπὲρ τῆς ὑμετέρας οὐδʼ ὑπὲρ τῆς τῶν συμμάχων ἐλευθερίας, ἅπασι γὰρ ὑπῆρχεν ὑμῖν, ἀλλʼ ὑπὲρ τῶν παρὰ τοὺς ὅρκους καὶ τὰς συνθήκας τῆς αὐτονομίας ἀποστερουμένων.
Reflect that you took up the most recent war not for your own liberty nor for that of your allies, for you all possessed it, but for those who were being deprived of their autonomy contrary to the oaths and treaties.
ὃ δὴ καὶ πάντων σχετλιώτατον, εἰ τὰς πόλεις ἃς οὐκ ᾤεσθε δεῖν Λακεδαιμονίοις δουλεύειν, ταύτας περιόψεσθε νῦν ὑπὸ Θηβαίων ἀπολλυμένας· οἳ τοσούτου δέουσι μιμεῖσθαι τὴν πραότητα τὴν ὑμετέραν, ὥσθʼ ὃ δοκεῖ πάντων δεινότατον εἶναι, §18δοριαλώτους γενέσθαι, τοῦτο κρεῖττον ἦν ἡμῖν παθεῖν ὑπὸ ταύτης τῆς πόλεως ἢ τούτων τυχεῖν ὁμόρους ὄντας.
It would indeed be the most cruel of all things, if you should now look on while those cities which you thought ought not to be enslaved to the Lacedaemonians are being destroyed by the Thebans, who are so far from imitating your gentleness, that what seems to be the most terrible of all things, namely, to be taken captive in war, would have been better for us to suffer at your hands than to meet with this fate from these men as neighbors.
οἱ μὲν γὰρ ὑφʼ ὑμῶν κατὰ κράτος ἁλόντες εὐθὺς μὲν ἁρμοστοῦ καὶ δουλείας ἀπηλλάγησαν, νῦν δὲ τοῦ συνεδρίου καὶ τῆς ἐλευθερίας μετέχουσιν· οἱ δὲ τούτων πλησίον οἰκοῦντες οἱ μὲν οὐδὲν ἧττον τῶν ἀργυρωνήτων δουλεύουσι, τοὺς δʼ οὐ πρότερον παύσονται πρὶν ἂν οὕτως ὥσπερ ἡμᾶς διαθῶσιν.
For those who were captured by force by you were immediately freed from a harmost and from servitude, and now they share in the council and in liberty; whereas of those who live near these men, some are enslaved no less than purchased slaves, and others they will not cease from persecuting until they have reduced them to the same condition as us.
καὶ Λακεδαιμονίων μὲν κατηγοροῦσιν, §19ὅτι τὴν Καδμείαν κατέλαβον καὶ φρουρὰς εἰς τὰς πόλεις καθίστασαν, αὐτοὶ δʼ οὐ φύλακας εἰσπέμποντες, ἀλλὰ τῶν μὲν τὰ τείχη κατασκάπτοντες, τοὺς δʼ ἄρδην ἀπολλύοντες οὐδὲν οἴονται δεινὸν ποιεῖν, ἀλλʼ εἰς τοῦτʼ ἀναισχυντίας ἐληλύθασιν, ὥστε τῆς μὲν αὑτῶν σωτηρίας τοὺς συμμάχους ἅπαντας ἀξιοῦσιν ἐπιμελεῖσθαι, τῆς δὲ τῶν ἄλλων δουλείας αὑτοὺς κυρίους καθιστᾶσιν.
And they accuse the Lacedaemonians, because they seized the Cadmea and established garrisons in the cities, while they themselves, not sending in guards but razed the walls of some and utterly destroyed others, think they are doing nothing terrible; but they have come to such a pitch of shamelessness that they demand that all the allies care for their own safety, while they establish themselves as masters of the servitude of others.
§20καίτοι τίς οὐκ ἂν μισήσειε τὴν τούτων πλεονεξίαν, οἳ τῶν μὲν ἀσθενεστέρων ἄρχειν ζητοῦσι, τοῖς δὲ κρείττοσιν ἴσον ἔχειν οἴονται δεῖν, καὶ τῇ μὲν ὑμετέρᾳ πόλει τῆς γῆς τῆς ὑπʼ Ὠρωπίων δεδομένης φθονοῦσιν, αὐτοὶ δὲ βία τὴν ἀλλοτρίαν χώραν κατανέμονται;
And yet who would not hate the greed of these men, who seek to rule over the weaker, but think they ought to have equal terms with the stronger, and grudge your city the land given by the Oropians, while they themselves by force plunder the land of others?
§21καὶ πρὸς τοῖς ἄλλοις κακοῖς λέγουσιν ὡς ὑπὲρ τοῦ κοινοῦ τῶν συμμάχων ταῦτʼ ἔπραξαν.
And in addition to their other evils, they say that they did these things for the common good of the allies.
καίτοι χρῆν αὐτούς, ὄντος ἐνθάδε συνεδρίου καὶ τῆς ὑμετέρας πόλεως ἄμεινον βουλεύεσθαι δυναμένης ἢ τῆς Θηβαίων, οὐχ ὑπὲρ τῶν πεπραγμένων ἥκειν ἀπολογησομένους, ἀλλὰ πρὶν ποιῆσαί τι τούτων ἐλθεῖν ὡς ὑμᾶς βουλευσομένους.
And yet, since there is a council here and your city is able to deliberate better than that of the Thebans, they ought not to have come to make a defense for what has been done, but should have come to you to deliberate before doing any of these things.