§8.1τὸ δὲ κοινὸν τῶν Ἀχαιῶν πρῶτος μὲν Ἄρατος εἰς ἀξίωμα καὶ δύναμιν ἦρεν, ἐκ ταπεινοῦ καὶ διερριμμένου κατὰ πόλεις συναγαγὼν καὶ πολιτευσάμενος Ἑλληνικὴν καὶ φιλάνθρωπον πολιτείαν· ἔπεια, ὥσπερ ἐν τοῖς ὕδασιν, ἀρξαμένων ὀλίγων ὑφίστασθαι καὶ μικρῶν σωμάτων, ἤδη τὰ ἐπιρρέοντα τοῖς πρώτοις ἐνισχόμενα καὶ περιπίπτοντα πῆξιν ἰσχυρὰν καὶ στερεότητα ποιεῖ διʼ ἀλλήλων, §8.2οὕτω τῆς Ἑλλάδος ἀσθενοῦς καὶ εὐδιαλύτου φερομένης κατὰ πόλεις ἐν τῷ τότε χρόνῳ πρῶτον συστάντες οἱ Ἀχαιοί, καὶ τῶν κύκλῳ πόλεων τὰς μὲν ἐκ τοῦ βοηθεῖν καὶ συνελευθεροῦν ἀπὸ τῶν τυράννων ὑπολαμβάνοντες, τὰς δὲ ὁμονοίᾳ καὶ πολιτείᾳ καταμιγνύντες εἰς ἑαυτούς, ἓν σῶμα καὶ μίαν δύναμιν κατασκευάσαι διενοοῦντο τὴν Πελοπόννησον.
Aratus was the first to raise the Achaean League to dignity and power, bringing them together from a low and dispersed state city by city, and establishing a Greek and humane commonwealth; then, just as in waters, when a few small bodies have begun to settle, immediately the things that flow down, being caught by and colliding with the first ones, make a strong cohesion and solidity by means of each other, so Greece being weak and easily dissolved, drifting city by city at that time, the Achaeans, having first banded together, and of the surrounding cities, some indeed taking under their protection by helping and liberating them together from the tyrants, and others blending into themselves by concord and citizenship, intended to make the Peloponnese one body and one power.
§8.3ἀλλ Ἀράτου μὲν ζῶντος ἔτι τοῖς Μακεδόνων ὅπλοις ὑπεδύοντο τὰ πολλά, θεραπεύοντες Πτολεμαῖον, εἶτʼ αὖθις Ἀντίγονον καὶ Φίλιππον ἐν μέσαις ἀναστρεφομένους ταῖς Ἑλληνικαῖς πράξεσιν ἐπεὶ δὲ Φιλοποίμην εἰς τὸ πρωτεύειν προῆλθεν, ἤδη καθʼ ἑαυτοὺς ἀξιόμαχοι τοῖς ἰσχύουσι πλεῖστον ὄντες ἐπαύσαντο χρώμενοι προστάταις ἐπεισάκτοις.
But while Aratus was still living, they for the most part put themselves under the protection of Macedonian arms, courting Ptolemy, and then again Antigonus and Philip, who were actively involved in the midst of Greek affairs; but when Philopoemen advanced to leadership, being now by themselves a match in battle for those who had the greatest power, they ceased employing foreign protectors.
§8.4Ἄρατος μὲν γὰρ, ἀργότερος εἶναι δοκῶν πρὸς τοὺς πολεμικοὺς ἀγῶνας, ὁμιλίᾳ καὶ πρᾳότητι καὶ φιλίαις βασιλικαῖς τὰ πλεῖστα κατειργάσατο τῶν πραγμάτων, ὡς ἐν τοῖς περὶ ἐκείνου γέγραπται, Φιλοποίμην δὲ ἀγαθὸς πολεμιστὴς ὢν καὶ διὰ τῶν ὅπλων ἐνεργός, ἔτι δʼ εὐτυχὴς καὶ κατορθωτικὸς εὐθὺς ἐν ταῖς πρώταις γενόμενος μάχαις, ἅμα τῇ δυνάμει τὸ φρόνημα τῶν Ἀχαιῶν ηὔξησε νικᾶν ἐθισθέντων μετʼ αὐτοῦ καὶ κατευτυχεῖν ἐν τοῖς πλείστοις ἀγῶσι.
For Aratus, seeming to be rather inactive toward military contests, achieved most of his successes by diplomacy, mildness, and royal friendships, as has been written in the books concerning him; but Philopoemen, being a good warrior and active through arms, and moreover being successful and victorious straightway in his first battles, increased the spirit of the Achaeans along with their power, as they became accustomed to conquer with him and to be prosperous in most of their contests.