§24.1καὶ περί γε τοῦτο φαίνεται γεγονὼς οὐκ ἀνεμέσητος· καὶ γὰρ τὴν γυναῖκα καὶ τὸν υἱὸν ἀπέβαλεν.
And in regard to this indeed, he seems not to have escaped nemesis; for he lost both his wife and his son.
αὐτὸς δὲ τῷ σώματι πρὸς εὐεξίαν καὶ ῥώμην ἀσφαλῶς πεπηγὼς ἐπὶ πλεῖστον ἀντεῖχεν, ὥστε καὶ γυναικὶ πρεσβύτης ὢν σφόδρα πλησιάζειν καὶ γῆμαι γάμον οὐ καθʼ ἡλικίαν ἐκ τοιαύτης προφάσεως.
But he himself, securely established in body toward health and strength, held out for a very long time, so that even when he was very old he consorted with a woman and contracted a marriage not suited to his age, for the following reason.
ἀποβαλὼν τὴν γυναῖκα τῷ μὲν υἱῷ Παύλου θυγατέρα, Σκηπίωνος δὲ ἀδελφήν ἠγάγετο πρὸς γάμον, αὐτὸς δὲ χηρεύων ἐχρῆτο παιδίσκῃ κρύφα φοιτώσῃ πρὸς αὐτόν·
Having lost his wife, he took for his son the daughter of Paullus and sister of Scipio in marriage, but he himself, living as a widower, consorted with a young maidservant who came secretly to him.
§24.2ἦν οὖν ἐν οἰκίᾳ μικρᾷ νύμφην ἐχούσῃ τοῦ πράγματος αἴσθησις· καί ποτε τοῦ γυναίου θρασύτερον παρασοβῆσαι παρὰ τὸ δωμάτιον δόξαντος ὁ νεανίας εἶπε μὲν οὐδέν, ἐμβλέψας δέ πως πικρότερον καὶ διατραπεὶς οὐκ ἔλαθε τὸν πρεσβύτην.
There was therefore in a small house that had a young bride in it a perception of the matter; and once when the woman seemed to pass by the chamber somewhat too boldly, the young man said nothing, but looking at her somewhat harshly and turning away, he did not escape the notice of the old man.
ὡς οὖν ἔγνω τὸ πρᾶγμα δυσχεραινόμενον ὑπʼ αὐτῶν, οὐδὲν ἐγκαλέσας οὐδὲ μεμψάμενος, ἀλλὰ καταβαίνων, ὥσπερ εἰώθει, μετὰ φίλων εἰς ἀγοράν Σαλώνιόν τινα τῶν ὑπογεγραμματευκότων αὐτῷ παρόντα καὶ συμπροπέμποντα μεγάλῃ φωνῇ προσαγορεύσας ἠρώτησεν, εἰ τὸ θυγάτριον συνήρμοκε νυμφίῳ.
When therefore he perceived that the matter was disliked by them, without accusing or blaming them at all, but going down, as he was accustomed, with friends to the forum, he addressed with a loud voice a certain Salonius, one of those who had been his under-secretaries, who was present and accompanying him, and asked if he had betrothed his daughter to a bridegroom.
§24.3τοῦ δʼ ἀνθρώπου φήσαντος, ὡς οὐδὲ μέλλει μὴ πρότερον ἐκείνῳ κοινωσάμενος· καὶ μὴν ἐγώ σοι,
φησίν,
εὕρηκα κηδεστὴν ἐπιτήδειον, εἰ μὴ νὴ Δία τὰ τῆς ἡλικίας δυσχεραίνοιτο τἆλλα γὰρ οὐ μεμπτός ἐστι, σφόδρα δὲ πρεσβύτης. ὡς οὖν ὁ Σαλώνιος ἐκέλευε ταῦτα φροντίζειν καὶ διδόναι τὴν κόρην ᾧ προαιρεῖται, πελάτιν οὖσαν αὐτοῦ καὶ δεομένην τῆς ἐκείνου κηδεμονίας, οὐδεμίαν ὁ Κάτων ἀναβολὴν ποιησάμενος αὐτὸς ἔφη τὴν παρθένον αἰτεῖν ἑαυτῷ.
And when the man said that he was not even going to do so without first communicating with him, "Well then," said Cato, "I have found for you a suitable relation, unless indeed by Zeus his age should be objected to; for in other respects he is not to be blamed, but he is very old." When therefore Salonius urged him to manage these things and to give the girl to whomsoever he chose, since she was his client and in need of his guardianship, Cato, making no delay, said that he himself asked for the maiden for himself.
§24.4καὶ τὸ μὲν πρῶτον, ὡς εἰκός, ὁ λόγος ἐξέπληξε τὸν ἄνθρωπον, πόρρω μὲν γάμου τὸν Κάτωνα, πόρρω δʼ αὑτὸν οἰκίας ὑπατικῆς καὶ θριαμβικῶν κηδευμάτων τιθέμενον σπουδῇ δὲ χρώμενον ὁρῶν ἄσμενος ἐδέξατο, καὶ καταβάντες εὐθὺς εἰς ἀγοράν ἐποιοῦντο τὴν ἐγγύην.
And at first, as was natural, the proposal astonished the man, who considered Cato far from marriage, and himself far from a consular house and triumphal alliances; but seeing him in earnest, he gladly accepted, and going down straightway to the forum they made the betrothal.
πραττομένου δὲ τοῦ γάμου παραλαβὼν τοὺς ἐπιτηδείους ὁ υἱὸς τοῦ Κάτωνος ἠρώτησε τὸν πατέρα, μή τι μεμφόμενος ἢ λελυπημένος ὑπʼ αὐτοῦ μητρυιὰν ἐπάγεται.
While the marriage was being negotiated, the son of Cato, taking his intimate friends with him, asked his father whether, because of some blame or grief caused by him, he was bringing a stepmother into the house.
§24.5ὁ δὲ Κάτων ἀναβοήσας
εὐφήμησον,
εἶπεν,
ὦ παῖ· πάντα γὰρ ἀγαστά μοι τὰ παρὰ σοῦ καὶ μεμπτὸν οὐδέν ἐπιθυμῶ δὲ πλείονας ἐμαυτῷ τε παῖδας καὶ πολίτας τῇ πατρίδι τοιούτους ἀπολιπεῖν. ταύτην δὲ τὴν γνώμην πρότερον εἰπεῖν φασι Πεισίστρατον τὸν Ἀθηναίων τύραννον ἐπιγήμαντα τοῖς ἐνηλίκοις παισὶ τὴν Ἀργολίδα Τιμώνασσαν, ἐξ ἧς Ἰοφῶντα καὶ Θεσσαλὸν αὐτῷ λέγουσι γενέσθαι.
And Cato crying out said, "Hush, my son; for all your conduct toward me is admirable and there is nothing to blame; but I desire to leave more children for myself and such citizens for the country." They say that Peisistratos, the tyrant of Athens, had previously uttered this opinion when he married the Argive Timonassa after his sons were grown up, from whom they say Iophon and Thessalos were born to him.
§24.6γήμαντι δὲ τῷ Κάτωνι γίνεται παῖς, ᾧ παρωνύμιον ἀπὸ τῆς μητρὸς ἔθετο Σαλώνιον.
And to Cato after his marriage a son was born, to whom he gave the surname Salonius from his mother.
ὁ δὲ πρεσβύτερος υἱὸς ἐτελεύτησε στρατηγῶν, καὶ μέμνηται μὲν αὐτοῦ πολλάκις ἐν τοῖς βιβλίοις ὁ Κάτων ὡς ἀνδρὸς ἀγαθοῦ γεγονότος, πρᾴως δὲ καὶ φιλοσόφως λέγεται τὴν συμφορὰν ἐνεγκεῖν καὶ μηδὲν ἀμβλύτερος διʼ αὐτὴν εἰς τὰ πολιτικὰ γενέσθαι.
But his elder son died while holding the office of praetor, and Cato often mentions him in his books as having been a good man, but he is said to have borne the misfortune mildly and philosophically, and to have become not a bit more remiss in public affairs because of it.
§24.7οὐ γὰρ, ὡς Λεύκιος Λούκουλλος ὕστερον καὶ Μέτελλος ὁ Πίος, ἐξέκαμεν ὑπὸ γήρως πρὸς τὰ δημόσια, λειτουργίαν τὴν πολιτείαν ἡγούμενος, οὐδʼ ὡς πρότερον Σκηπίων ὁ Ἀφρικανὸς διὰ τὸν ἀντικρούσαντα πρὸς τὴν δόξαν αὐτοῦ φθόνον ἀποστραφεὶς τὸν δῆμον ἐκ μεταβολῆς ἐποιήσατο τοῦ λοιποῦ βίου τέλος ἀπραγμοσύνην, §24.8ἀλλʼ, ὥσπερ Διονύσιόν τις ἔπεισε κάλλιστον ἐντάφιον ἡγεῖσθαι τὴν τυραννίδα, κάλλιστον αὐτὸς ἐγγήραμα τὴν πολιτείαν ποιησάμενος ἀναπαύσεσιν ἐχρῆτο καὶ παιδιαῖς, ὁπότε σχολάζοι, τῷ συντάττεσθαι βιβλία καὶ τῷ γεωργεῖν.
For he did not, as Lucius Lucullus later and Metellus Pius did, grow weary of public affairs because of old age, regarding the state as a public burden, nor as Scipio Africanus did earlier, who because of the envy that clashed with his glory turned away from the people and made retirement the end of the rest of his life as a change of plan, but, just as someone persuaded Dionysios to regard tyranny as the fairest winding-sheet, so he himself, having made the state the fairest occupation of old age, used as recreations and amusements, whenever he had leisure, the compiling of books and husbandry.