§1.78.1‘βουλεύεσθε οὖν βραδέως ὡς οὐ περὶ βραχέων, καὶ μὴ ἀλλοτρίαις γνώμαις καὶ ἐγκλήμασι πεισθέντες οἰκεῖον πόνον πρόσθησθε.
'Therefore, take time to deliberate, as this is no small matter, and do not, by being persuaded by the opinions and complaints of others, bring trouble upon yourselves.
τοῦ δὲ πολέμου τὸν παράλογον, ὅσος ἐστί, πρὶν ἐν αὐτῷ γενέσθαι προδιάγνωτε·
And before you are involved in it, realize beforehand how great is the unpredictability of war.
§1.78.2μηκυνόμενος γὰρ φιλεῖ ἐς τύχας τὰ πολλὰ περιίστασθαι, ὧν ἴσον τε ἀπέχομεν καὶ ὁποτέρως ἔσται ἐν ἀδήλῳ κινδυνεύεται.
For when it is prolonged, it usually turns to chances, from which we are equally distant, and the risk is run in the dark as to which way it will turn.
§1.78.3ἰόντες τε οἱ ἄνθρωποι ἐς τοὺς πολέμους τῶν ἔργων πρότερον ἔχονται, ἃ χρῆν ὕστερον δρᾶν, κακοπαθοῦντες δὲ ἤδη τῶν λόγων ἅπτονται.
When people go to war, they begin with action first, which they ought to do later, and only when they are already suffering do they have recourse to negotiation.
§1.78.4ἡμεῖς δὲ ἐν οὐδεμιᾷ πω τοιαύτῃ ἁμαρτίᾳ ὄντες οὔτ’ αὐτοὶ οὔθ’ ὑμᾶς ὁρῶντες λέγομεν ὑμῖν, ἕως ἔτι αὐθαίρετος ἀμφοτέροις ἡ εὐβουλία, σπονδὰς μὴ λύειν μηδὲ παραβαίνειν τοὺς ὅρκους, τὰ δὲ διάφορα δίκῃ λύεσθαι κατὰ τὴν ξυνθήκην.
But we, being as yet in no such error ourselves, nor seeing you in it, tell you, while wise counsel is still a matter of free choice for both of us, not to break the treaty nor violate your oaths, but to let our differences be settled by law according to the agreement.
εἰ δὲ μή, θεοὺς τοὺς ὁρκίους μάρτυρας ποιούμενοι πειρασόμεθα ἀμύνεσθαι πολέμου ἄρχοντας ταύτῃ ᾗ ἂν ὑφηγῆσθε. ’
Otherwise, we call the gods of oaths to witness and shall endeavor to defend ourselves against you who begin the war, in whatever way you may lead.'