[MARCIANUS libro quarto decimo institutionum. ] §48.6.5.prqui coetu conuersu turba seditione incendium fecerit: quique hominem dolo malo incluserit obsederit: quiue fecerit, quo minus sepeliatur, quo magis funus diripiatur distrahatur: quiue per uim sibi aliquem obligauerit, nam eam obligationem lex rescindit.
[MARCIANUS, Institutes, Book 14] He who has caused a fire by an assembly, riot, crowd, or sedition; and he who has maliciously confined or besieged a person; or he who has acted to prevent a burial, or to cause a funeral to be plundered or disrupted; or he who by force has bound someone to himself in an obligation, for the law rescinds such an obligation.
§48.6.5.1Si de ui et possessione uel dominio quaeratur, ante cognoscendum de ui quam de proprietate rei diuus Pius τῷ κοινῷ τῶν Θεσσαλῶν Graece rescripsit: sed et decreuit, ut prius de ui quaeratur quam de iure dominii siue possessionis.
If there is an inquiry concerning force and possession or ownership, the deified Pius replied in Greek to the Common Council of the Thessalians that the question of force must be investigated before that of the ownership of the thing; and he also decreed that the question of force should be investigated before that of the right of ownership or possession.
§48.6.5.2Qui uacantem mulierem rapuit uel nuptam, ultimo supplicio punitur et, si pater iniuriam suam precibus exoratus remiserit, tamen extraneus sine quinquennii praescriptione reum postulare poterit, cum raptus crimen legis Iuliae de adulteris potestatem excedit.
He who has abducted an unmarried or married woman is punished with the extreme penalty; and even if the father, won over by entreaties, has forgiven the injury done to him, a third party will nevertheless be able to prosecute the accused without the five-year prescription, since the crime of abduction exceeds the authority of the Julian law on adulteries.