[PAULUS libro secundo de adulteriis. ] §48.18.8.prEdictum diui Augusti, quod proposuit Uibio Habito et Lucio Aproniano consulibus, in hunc modum exstat: 'Quaestiones neque semper in omni causa et persona desiderari debere arbitror, et, cum capitalia et atrociora maleficia non aliter explorari et inuestigari possunt quam per seruorum quaestiones, efficacissimas eas esse ad requirendam ueritatem existimo et habendas censeo'. §48.18.8.1Statuliber in adulterio postulari poterit, ut quaestio ex eo habeatur, quod seruus heredis est: sed spem suam retinebit.
[PAULUS, in the second book on Adulteries.] An edict of the deified Augustus, which he published during the consulship of Vibius Habitus and Lucius Apronianus, is extant in this manner: 'I do not think that tortures ought always to be demanded in every case and person; but, when capital and more heinous crimes cannot be investigated and tracked down otherwise than through the torture of slaves, I consider them to be most effective for seeking the truth and decide that they should be employed.' A conditionally free slave can be prosecuted in a case of adultery so that torture may be applied to him, because he is the slave of the heir; but he will retain his hope.