[ULPIANUS libro quadragensimo primo ad Sabinum. ] §47.2.7.prSi quis in seruitute furtum fecerit et manumissus deprehendatur, an fur manifestus sit, uideamus.
[ULPIANUS libro quadragensimo primo ad Sabinum.] If anyone commits a theft while in servitude and is caught after being manumitted, let us consider whether he is a manifest thief.
et ait Pomponius libro nono decimo ex Sabino non posse eum manifesti conueniri, quia origo furti in seruitute facti non fuit manifesti.
And Pomponius says in his nineteenth book on Sabinus that he cannot be sued as a manifest thief, because the origin of the theft committed in servitude was not manifest.
§47.2.7.1Ibidem Pomponius eleganter scripsit deprehensione fieri manifestum furem: ceterum si, cum tibi furtum facerem de domo tua, abscondisti te, ne te occidam, etiamsi uidisti furtum fieri, attamen non est manifestum.
In the same place, Pomponius elegantly wrote that a thief becomes manifest by being caught; however, if, while I was committing a theft against you from your house, you hid yourself so that I would not kill you, even if you saw the theft being committed, nevertheless, it is not manifest.
§47.2.7.2Sed Celsus deprehensioni hoc etiam adicit, si, cum uidisses eum subripientem et ad comprehendendum eum accurrisses, abiecto furto effugit, furem manifestum esse:
But Celsus adds this also to "being caught": if, when you had seen him stealing and had run to apprehend him, he fled after throwing away the stolen property, he is a manifest thief.
§47.2.7.3Paruique referre putat, dominus an uicinus an quilibet transiens adprehendat.
And he thinks it matters little whether the owner, a neighbor, or any passerby apprehends him.