[ULPIANUS libro undecimo ad legem Iuliam et Papiam. ] §38.2.37.prIulianus ait, si patronus libertatis causa imposita libertae reuendiderit, filium eius a bonorum possessione summoueri, scilicet quia nec contra tabulas testamenti liberti bonorum possessionem accipiat, quotiens pater eius donum munus operas liberto reuendiderit.
[ULPIAN, in the eleventh book on the Lex Julia et Papia.] Iulianus states that if a patron has sold back to a freedwoman the obligations imposed on her for the sake of her freedom, his son is excluded from the possession of goods; namely because he does not receive possession of goods contrary to the will of the freedman whenever his father has sold back the gift, service, or labor to the freedman.
plane si patroni filius libertatis causa imposita reuendiderit, nihilo minus familiam bonorum possessionem contra tabulas liberti accipere ait, quia filius reuendendo libertatis causa imposita fratrem suum non summouet.
Clearly, if the son of a patron has sold back the obligations imposed for the sake of freedom, he says that the family nevertheless receives possession of goods contrary to the will of the freedman, because the son, by selling back the obligations imposed for the sake of freedom, does not exclude his own brother.
§38.2.37.1Si libertus heredem scripserit isque prius, quam de familia quaestionem haberet, adierit hereditatem, patronum ad contra tabulas bonorum possessionem non admitti Iulianus ait: debuit enim et patronus liberti necem uindicare.
If a freedman has appointed an heir, and that heir enters upon the inheritance before he has held an inquiry regarding the slaves, Iulianus states that the patron is not admitted to the possession of goods contrary to the will; for the patron also ought to have avenged the death of the freedman.
quod et in patrona erit dicendum.
This must also be said in the case of a female patron.