[IULIANUS libro primo ad edictum. ] §3.2.1.prPraetoris uerba dicunt: 'Infamia notatur qui ab exercitu ignominiae causa ab imperatore eoue, cui de ea re statuendi potestas fuerit, dimissus erit: qui artis ludicrae pronuntiandiue causa in scaenam prodierit: qui lenocinium fecerit: qui in iudicio publico calumniae praeuaricationisue causa quid fecisse iudicatus erit: qui furti, ui bonorum raptorum, iniuriarum, de dolo malo et fraude suo nomine damnatus pactusue erit: qui pro socio, tutelae, mandati, depositi suo nomine non contrario iudicio damnatus erit: qui eam, quae in potestate eius esset, genero mortuo, cum eum mortuum esse sciret, intra id tempus, quo elugere uirum moris est, antequam uirum elugeret, in matrimonium collocauerit: eamue sciens quis uxorem duxerit non iussu eius, in cuius potestate est: et qui eum, quem in potestate haberet, eam, de qua supra comprehensum est, uxorem ducere passus fuerit: quiue suo nomine non iussu eius in cuius potestate esset, eiusue nomine quem quamue in potestate haberet bina sponsalia binasue nuptias in eodem tempore constitutas habuerit. ’
[JULIANUS, in his First Book on the Edict.] The words of the Praetor state: 'He is noted with infamy who is dismissed from the army for the sake of ignominy by the Emperor or by him who has the power of deciding on that matter; who appears on the stage for the sake of play-acting or declamation; who practices pandering; who is judged in a public trial to have done something for the sake of calumny or prevarication; who is condemned or has compromised in his own name for theft, robbery with violence, injuries, or malicious intent and fraud; who is condemned in his own name, not in a contrary action, in an action on partnership, guardianship, mandate, or deposit; who, on the death of his son-in-law, knowing him to be dead, bestows in marriage a female who is in his power, within that time in which it is customary to mourn a husband, before she has finished mourning her husband; or who, knowing this, marries her without the command of him in whose power he is; and who permits a male whom he has in his power to marry her of whom mention has been made above; or who, in his own name, not by the command of him in whose power he is, or in the name of a male or female whom he has in his power, has at the same time two betrothals or two marriages contracted.'