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Justinian I · The Digest of Justinian §29.1.24.pr

Requirement of Serious Intent in Military Wills

Passage 4383 of 9271 · Latin

Summary

Quoting a rescript of the Divine Trajan, it clarifies that the military testament privilege only applies when there is a genuine intention to make a will, and casual remarks in conversation cannot be recognized as a valid testament.

[FLORENTINUS libro decimo institutionum. ] §29.1.24.prDiuus Traianus Statilio Seuero ita rescripsit: 'Id priuilegium, quod militantibus datum est, ut quoquo modo facta ab his testamenta rata sint, sic intellegi debet, ut utique prius constare debeat testamentum factum esse, quod et sine scriptura et a non militantibus fieri potest.
[FLORENTINUS, in the tenth book of his Institutes.] The Divine Trajan replied by rescript to Statilius Severus as follows: 'That privilege which has been granted to those in active service, namely, that testaments made by them in any manner whatsoever should be valid, must be understood in such a way that, in any case, it must first be established that a testament has been made, which can be done both without writing and by those not in active service.
si ergo miles, de cuius bonis apud te quaeritur, conuocatis ad hoc hominibus, ut uoluntatem suam testaretur, ita locutus est, ut declararet, quem uellet sibi esse heredem et cui libertatem tribuere: potest uideri sine scripto hoc modo esse testatus et uoluntas eius rata habenda est.
If, therefore, the soldier, about whose property there is an inquiry before you, having called people together for this purpose, in order to attest his will, spoke in such a way as to declare whom he wished to be his heir and to whom he wished to grant freedom: he can be deemed to have made his will in this manner without writing, and his will must be held valid.
Ceterum si, ut plerumque sermonibus fieri solet, dixit alicui: 'ego te heredem facio', aut tibi bona mea relinquo', non oportet hoc pro testamento obseruari.
But if, as is commonly done in conversation, he said to someone: "I make you my heir," or "I leave you my property," this ought not to be observed as a testament.
nec ullorum magis interest, quam ipsorum, quibus id priuilegium datum est, eiusmodi exemplum non admitti: alioquin non difficulter post mortem alicuius militis testes existerent, qui adfirmarent se audisse dicentem aliquem relinquere se bona cui uisum sit, et per hoc iudicia uera subuertuntur'.
Nor is it of greater interest to anyone than to those themselves to whom that privilege has been granted, that such an example is not admitted: otherwise, after the death of some soldier, witnesses would not difficultly appear who would assert that they heard him saying that he left his property to whomever he pleased, and by this, true judgments are subverted.'

Notes

  1. §29.1.24.prnec ullorum magis interest, quam ipsorum, quibus id priuilegium datum est, eiusmodi exemplum non admitti — This is a construction of the impersonal verb `interest`. The parties concerned are expressed in the genitive (`ullorum`, `ipsorum`), and the matter of importance (the real subject) is expressed by the infinitive clause `eiusmodi exemplum non admitti` (that such an example is not admitted). `quam` corresponds to the comparative `magis`.
  2. §29.1.24.prtestes existerent, qui adfirmarent se audisse dicentem aliquem relinquere se bona cui uisum sit — This passage features a complex nested structure. Within the relative clause `qui adfirmarent...` (where the subjunctive is either generic or attracted to the potential subjunctive `existerent`), multiple accusative-with-infinitive (AcI) and participle constructions are layered. First, `se audisse` (that they had heard, where `se` refers to the witnesses) serves as the object of `adfirmarent`. Second, the present participle construction `dicentem aliquem` (someone speaking, where `aliquem` refers to the deceased soldier) is the object of the verb of perception `audisse`. Finally, `relinquere se bona` (that he [the soldier, `se`] was leaving his goods) is an AcI depending on `dicentem`.

Cite this passage

Justinian I, The Digest of Justinian §29.1.24.pr. Humanitext Reader, https://reader.humanitext.ai/en/text/urn:cts:latinLit:phi2806.phi002.humanitext-lat1:29.1.24.pr

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