Justinian I · The Digest of Justinian §17.1.54.pr-17.1.54.1
Mandates to Purchase Oneself and Redress for Enslaved Kin
Summary
The fragment discusses the invalidity of a slave's mandate to buy himself, the master's remedies based on familial affection when such a mandate is for manumission, the restriction on the action concerning peculium to prevent improper escape, and the availability of the contrary action of mandate for a free person serving in good faith who mandates his own ransom.
Notes
- §17.1.54.praffectus ratione — Based on the consideration of affection (natural family ties, etc.). In Roman law, not only pecuniary value but also subjective or emotional value (affectus) arising from familial relationships (e.g., father and son, brothers) could be taken into account in actions of good faith (bonae fidei iudicia).
- §17.1.54.prde peculio agere — To bring an action concerning the peculium (actio de peculio) against the master to the extent of the slave's separate property. Here, it is questioned whether a third party who bought the slave with his own money can bring this action against the master to recover the price, but it is concluded that the praetor did not allow this, to prevent slaves from improperly removing themselves from their masters.
- §17.1.54.1ut tamen actiones praestentur — A restrictive ut clause (with tamen) taking the subjunctive (praestentur), meaning "provided, however, that the actions are provided (ceded)." Here, it conditions the availability of the contrary action of mandate on the buyer's ceding to the mandator (the free person to be ransomed) the actions he has against the seller.
Cite this passage
Justinian I, The Digest of Justinian §17.1.54.pr-17.1.54.1. Humanitext Reader, https://reader.humanitext.ai/en/text/urn:cts:latinLit:phi2806.phi002.humanitext-lat1:17.1.54.pr-17.1.54.1
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