[IDEM libro octauo decimo digestorum. ] §12.1.20.prSi tibi pecuniam donassem, ut tu mihi eandem crederes, an credita fieret? dixi in huiusmodi propositionibus non propriis uerbis nos uti, nam talem contractum neque donationem esse neque pecuniam creditam: donationem non esse, quia non ea mente pecunia daretur, ut omnimodo penes accipientem maneret: creditam non esse, quia exsoluendi causa magis daretur, quam alterius obligandi.
[THE SAME, Digest, Book 18] If I had given you money as a gift on the condition that you should lend the same money to me, would it become a loan? I have said that in cases of this kind we do not use proper words, for such a contract is neither a gift nor a loan: it is not a gift, because the money is not given with the intention that it should remain in any event in the hands of the recipient; it is not a loan, because it is given rather for the purpose of releasing than of binding another.
igitur si is, qui pecuniam hac condicione accepit, ut mihi in creditum daret, acceptam dederit, non fore creditam: magis enim meum accepisse intellegi debeo.
Therefore, if he who received the money on this condition, that he should give it to me as a loan, has given what he received, it will not be a loan; for I ought rather to be understood to have received my own property.
sed haec intellegenda sunt propter suptilitatem uerborum: benignius tamen est utrumque ualere.
But these things are to be understood on account of the subtlety of words; it is, however, more benign that both should be valid.