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Ovid · The Heroines §16.153-16.228

Paris's Passion and Boast of Trojan Wealth

Passage 36 of 54 · Latin

Summary

Paris declares his passionate love for Helen, asserting that unlike Theseus, he would never have returned her even at the cost of his life. He boasts of his noble lineage and Troy's immense wealth compared to Menelaus's cursed ancestry, urging her to escape with him while lamenting the pain of watching Helen with her husband during banquets.

§16.153Quod rapuit, laudo; miror, quod reddidit umquam.
That he carried you off, I praise; I wonder that he ever returned you.
§16.154Tam bona constanter praeda tenenda fuit.
So fine a prey should have been constantly held.
§16.155Ante recessisset caput hoc cervice cruenta, §16.156Quam tu de thalamis abstraherere meis.
Sooner would this head have departed from my bleeding neck, than you would be dragged away from my marriage chamber.
§16.157Tene manus umquam nostrae dimittere vellent?
Would my hands ever have wished to let you go?
§16.158Tene meo paterer vivus abire sinu?
Would I, while living, have suffered you to depart from my breast?
§16.159Si reddenda fores, aliquid tamen ante tulissem, §16.160Nec Venus ex toto nostra fuisset iners.
If you had to be returned, I would still have taken something beforehand, and our Venus would not have been entirely inactive.
§16.161Vel mihi virginitas esset libata, vel illud §16.162Quod poterat salva virginitate rapi.
Either your virginity would have been tasted by me, or that which could be snatched with virginity intact.
§16.163Da modo te, quae sit Paridis constantia, nosces; §16.164Flamma rogi flammas finiet una meas.
Only give yourself, you will know what is the constancy of Paris; the flame of the funeral pyre alone will end my flames.
§16.165Praeposui regnis ego te, quae maxima quondam §16.166Pollicita est nobis nupta sororque Iovis; §16.167Dumque tuo possem circumdare bracchia collo, §16.168Contempta est virtus Pallade dante mihi.
I have preferred you to kingdoms, which once the greatest wife and sister of Jove promised to us; and as long as I could wrap my arms around your neck, virtue given to me by Pallas was despised.
§16.169Nec piget, aut umquam stulte legisse videbor; §16.170Permanet in voto mens mea firma suo.
Nor do I regret it, or shall I ever seem to have chosen foolishly; my mind remains firm in its vow.
§16.171Spem modo ne nostram fieri patiare caducam, §16.172Deprecor, o tanto digna labore peti!
Only do not suffer our hope to become fleeting, I pray, O you worthy to be sought with so much labor!
§16.173Non ego coniugium generosae degener opto, §16.174Nec mea, crede mihi, turpiter uxor eris.
I, degenerate, do not desire the marriage of a noble woman, nor, believe me, will you be my wife to your shame.
§16.175Pliada, si quaeres, in nostra gente Iovemque §16.176Invenies, medios ut taceamus avos; §16.177Regna parens Asiae, qua nulla beatior ora est, §16.178Finibus inmensis vix obeunda, tenet.
If you search, you will find a Pleiad and Jove in our race, though we remain silent about the intermediate ancestors; my parent holds the kingdoms of Asia, than which there is no happier land, scarcely to be traveled through because of its immense borders.
§16.179Innumeras urbes atque aurea tecta videbis, §16.180Quaeque suos dicas templa decere deos.
You will see countless cities and golden roofs, and temples which you would say are fitting for their gods.
§16.181Ilion adspicies firmataque turribus altis §16.182Moenia, Phoebeae structa canore lyrae.
You will behold Ilion and the walls strengthened with high towers, built by the music of Phoebus' lyre.
§16.183Quid tibi de turba narrem numeroque virorum?
What should I tell you of the crowd and number of men?
§16.184Vix populum tellus sustinet illa suum.
That land scarcely sustains its own people.
§16.185Occurrent denso tibi Troades agmine matres, §16.186Nec capient Phrygias atria nostra nurus.
Trojan mothers will meet you in a dense throng, nor will our halls contain the Phrygian daughters-in-law.
§16.187O quotiens dices: 'quam pauper Achaia nostra est!' §16.188Una domus quaevis urbis habebit opes.
Oh, how many times you will say: 'How poor our Achaia is!' Any single house will possess the wealth of a whole city.
§16.189Nec mihi fas fuerit Sparten contemnere vestram; §16.190In qua tu nata es, terra beata mihi est.
Nor would it be right for me to despise your Sparta; the land in which you were born is blessed to me.
§16.191Parca sed est Sparte, tu cultu divite digna; §16.192Ad talem formam non facit iste locus.
But Sparta is frugal, and you are worthy of rich adornment; that place is not suitable for such beauty.
§16.193Hanc faciem largis sine fine paratibus uti §16.194Deliciisque decet luxuriare novis.
It is fitting for this face to use rich preparations without end, and to revel in new pleasures.
§16.195Cum videas cultus nostra de gente virorum, §16.196Qualem Dardanias credis habere nurus?
When you see the attire of the men of our nation, what kind of attire do you believe the Dardanian daughters-in-law have?
§16.197Da modo te facilem, nec dedignare maritum, §16.198Rure Therapnaeo nata puella, Phrygem.
Only show yourself compliant, and do not disdain a Phrygian husband, O girl born in the Therapnaean countryside.
§16.199Phryx erat et nostro genitus de sanguine, qui nunc §16.200Cum dis potando nectare miscet aquas.
A Phrygian he was, and born of our blood, who now mixes water with nectar for drinking with the gods.
§16.201Phryx erat Aurorae coniunx, tamen abstulit illum §16.202Extremum noctis quae dea finit iter.
A Phrygian was the husband of Aurora, yet she carried him away, that goddess who ends the last journey of the night.
§16.203Phryx etiam Anchises, volucrum cui mater Amorum §16.204Gaudet in Idaeis concubuisse iugis.
A Phrygian also was Anchises, with whom the mother of winged Loves rejoiced to have coupled on the ridges of Ida.
§16.205Nec, puto, conlatis forma Menelaus et annis §16.206Iudice te nobis anteferendus erit.
Nor, I think, when beauty and years are compared, will Menelaus be preferred to us in your judgment.
§16.207Non dabimus certe socerum tibi clara fugantem §16.208Lumina, qui trepidos a dape vertat equos; §16.209Nec Priamo pater est soceri de caede cruentus §16.210Et qui Myrtoas crimine signat aquas; §16.211Nec proavo Stygia nostro captantur in unda §16.212Poma, nec in mediis quaeritur umor aquis.
We will certainly not give you a father-in-law who puts to flight the bright lights, who turns his trembling horses away from the feast; nor does Priam have a father bloody from the slaughter of a father-in-law, and who marks the Myrtoan waters with his crime; nor by our great-grandfather are apples grasped in the Stygian wave, nor is water sought in the midst of waters.
§16.213Quid tamen hoc refert, si te tenet ortus ab illis, §16.214Cogitur huic domui Iuppiter esse socer?
Yet what does this matter, if one descended from them holds you, and Jove is forced to be a father-in-law to this house?
§16.215Heu facinus! totis indignus noctibus ille
Alas, what an outrage!
§16.216Te tenet, amplexu perfruiturque tuo; §16.217At mihi conspiceris posita vix denique mensa, §16.218Multaque quae laedant hoc quoque tempus habet.
That unworthy man all through the nights holds you, and enjoys your embrace; while to me you are scarcely visible at last when the table is set, and this time also has many things which hurt.
§16.219Hostibus eveniant convivia talia nostris, §16.220Experior posito qualia saepe mero!
May such banquets happen to our enemies, as I often experience when the wine is set!
§16.221Paenitet hospitii, cum me spectante lacertos §16.222Inponit collo rusticus iste tuo.
I regret the hospitality, when, with me watching, that rustic places his arms upon your neck.
§16.223Rumpor et invidia — quid enim non omnia narrem? — §16.224Membra superiecta cum tua veste fovet.
I am burst with envy — for why should I not tell everything? — when he warms your limbs with his garment thrown over you.
§16.225Oscula cum vero coram non dura daretis, §16.226Ante oculos posui pocula sumpta meos; §16.227Lumina demitto cum te tenet artius ille, §16.228Crescit et invito lentus in ore cibus.
Indeed when you gave each other in public not unkind kisses, I placed the cups I took before my eyes; I lower my eyes when he holds you more closely, and the slow food swells in my unwilling mouth.

Notes

  1. §16.155Ante recessisset ... Quam tu ... abstraherere — The construction is introduced by ante... quam ('sooner than / before'). recessisset is a pluperfect subjunctive expressing a past-unreal possibility, while abstraherere is the second-person singular imperfect subjunctive passive (an archaic form of abstrahereris), denoting the action before which the main clause's potential action would have occurred.
  2. §16.159Si reddenda fores — fores is an alternative form of the imperfect subjunctive esses (from sum), which combined with the gerundive reddenda forms a past-unreal condition. It is paired with tulissem (pluperfect subjunctive) in the apodosis to indicate an unfulfilled past result.
  3. §16.176medios ut taceamus avos — ut taceamus is a subjunctive of purpose or concession ('so that we may remain silent about', 'to say nothing of'), forming a rhetorical parenthesis.
  4. §16.211nec proavo nostro ... captantur — nostro is a poetic plural ('my'). proavo nostro is either a dative of agent or an ablative of agent with the preposition ab omitted. Combined with the negative nec, it expresses a contrast: 'nor by my great-grandfather are apples grasped,' implying that Paris's ancestor (unlike Menelaus's) does not suffer the underworld punishment of Tantalus.

Cite this passage

Ovid, The Heroines §16.153-16.228. Humanitext Reader, https://reader.humanitext.ai/en/text/urn:cts:latinLit:phi0959.phi002.humanitext-lat2:16.153-16.228

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