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Ovid · The Heroines §16.1-16.75

Paris's Declaration of Love and the Judgment on Mount Ida

Passage 34 of 54 · Latin

Summary

Paris, prince of Troy, confesses his love to Helen, queen of Sparta, explaining how he was guided to her by fate and divine will, and begins to recount the 'Judgment of Paris' that he witnessed on Mount Ida.

§16.1Hanc tibi Priamides mitto, Ledaea, salutem, §16.2Quae tribui sola te mihi dante potest.
I, the son of Priam, send you, daughter of Leda, this greeting, which can be granted to me only by your giving it to me.
§16.3Eloquar, an flammae non est opus indice notae, §16.4Et plus quam vellem iam meus extat amor?
Shall I speak, or is there no need of an indicator for a flame already known, and is my love already more visible than I would wish?
§16.5Ille quidem lateat malim, dum tempora dentur §16.6Laetitiae mixtos non habitura metus, §16.7Sed male dissimulo; quis enim celaverit ignem, §16.8Lumine qui semper proditur ipse suo?
Indeed I would prefer that it lie hidden, until times are given that will not have fears mixed with joy, but I conceal it poorly; for who could hide a fire which is always betrayed by its own light?
§16.9Si tamen expectas, vocem quoque rebus ut addam — §16.10Uror! habes animi nuntia verba mei.
Yet if you expect me to add words to the facts also — "I burn!" You have the words that announce my mind.
§16.11Parce, precor, fasso, nec vultu cetera duro §16.12Perlege, sed formae conveniente tuae.
Forgive, I pray, one who has confessed, nor read the rest with a harsh face, but with one suited to your beauty.
§16.13Iamdudum gratum est, quod epistula nostra recepta §16.14Spem facit, hoc recipi me quoque posse modo.
It has already been a source of gratitude that my letter, having been received, gives hope that I too can be received in this manner.
§16.15Quae rata sit, nec te frustra promiserit, opto, §16.16Hoc mihi quae suasit, mater Amoris, iter; §16.17Namque ego divino monitu — ne nescia pecces — §16.18Advehor, et coepto non leve numen adest.
I pray that this hope may be confirmed, and that she has not promised you to me in vain, she who urged this journey upon me, the mother of Love; For I, by divine counsel — lest you sin in ignorance — am sailing here, and no light divinity is present to my undertaking.
§16.19Praemia magna quidem, sed non indebita, posco; §16.20Pollicita est thalamo te Cytherea meo.
I demand great rewards indeed, but not unearned ones; Cytherea promised you to my marriage bed.
§16.21Hac duce Sigeo dubias a litore feci §16.22Longa Phereclea per freta puppe vias.
With her as leader, I made my doubtful way from the Sigean shore through long straits on a ship built by Phereclus.
§16.23Illa dedit faciles auras ventosque secundos — §16.24In mare nimirum ius habet orta mari.
She gave easy breezes and favorable winds — she who rose from the sea surely has power over the sea.
§16.25Perstet et ut pelagi, sic pectoris adiuvet aestum; §16.26Deferat in portus et mea vota suos.
May she persist and, just as she aids the swelling of the sea, so may she aid that of my breast; and may she bring my desires also into their proper harbors.
§16.27Attulimus flammas, non hic invenimus, illas.
I brought my flames with me; I did not find them here.
§16.28Hae mihi tam longae causa fuere viae, §16.29Nam neque tristis hiemps neque nos huc appulit error; §16.30Taenaris est classi terra petita meae.
These were the cause of so long a journey for me, for neither a gloomy winter nor an error drove us hither; the Taenarian land was the goal sought by my fleet.
§16.31Nec me crede fretum merces portante carina §16.32Findere — quas habeo, di tueantur opes!
Do not believe that I cleave the sea with a ship carrying merchandise — may the gods protect the wealth I have!
§16.33Nec venio Graias veluti spectator ad urbes — §16.34Oppida sunt regni divitiora mei.
Nor do I come as a spectator to Greek cities — the towns of my own kingdom are wealthier.
§16.35Te peto, quam pepigit lecto Venus aurea nostro; §16.36Te prius optavi, quam mihi nota fores.
I seek you, whom golden Venus pledged for our marriage bed; I desired you before you were known to me.
§16.37Ante tuos animo vidi quam lumine vultus; §16.38Prima tulit vulnus nuntia fama tui.
I saw your features in my mind before I did with my eyes; the first rumor reporting you brought the wound.
§16.39Nec tamen est mirum, si sic cum polleat arcus, §16.40Missilibus telis eminus ictus amo.
Yet it is no wonder, if, since the bow is so powerful, I love, struck from afar by flying arrows.
§16.41Sic placuit fatis; quae ne convellere temptes, §16.42Accipe cum vera dicta relata fide.
So it pleased the fates; lest you try to tear these away, accept these words related with true faith.
§16.43Matris adhuc utero partu remorante tenebar; §16.44Iam gravidus iusto pondere venter erat.
I was still held in my mother's womb, with birth delaying; already her womb was heavy with its proper weight.
§16.45Illa sibi ingentem visa est sub imagine somni §16.46Flammiferam pleno reddere ventre facem.
She seemed to herself, in the image of a dream, to bring forth a huge, flame-bearing torch from her full womb.
§16.47Territa consurgit metuendaque noctis opacae §16.48Visa seni Priamo; vatibus ille refert.
Terrified she rises up, and the fearsome vision of the dark night is reported to old Priam; he relates it to the prophets.
§16.49Arsurum Paridis vates canit Ilion igni — §16.50Pectoris, ut nunc est, fax fuit illa mei!
The prophet sings that Ilion will burn with the fire of Paris — that torch was the fire of my breast, as it is now!
§16.51Forma vigorque animi, quamvis de plebe videbar, §16.52Indicium tectae nobilitatis erat.
My beauty and vigor of mind, though I seemed to be of the common people, was proof of hidden nobility.
§16.53Est locus in mediis nemorosae vallibus Idae §16.54Devius et piceis ilicibusque frequens, §16.55Qui nec ovis placidae nec amantis saxa capellae §16.56Nec patulo tardae carpitur ore bovis.
There is a place in the middle valleys of woody Ida, out of the way and crowded with pitch-pines and holm-oaks, which is grazed upon neither by the gentle sheep, nor by the rock-loving goat, nor by the wide mouth of the slow ox.
§16.57Hinc ego Dardaniae muros excelsaque tecta §16.58Et freta prospiciens arbore nixus eram — §16.59Ecce! pedum pulsu visa est mihi terra moveri — §16.60Vera loquar veri vix habitura fidem — §16.61Constitit ante oculos actus velocibus alis §16.62Atlantis magni Pleionesque nepos — §16.63Fas vidisse fuit, fas sit mihi visa referre! — §16.64Inque dei digitis aurea virga fuit; §16.65Tresque simul divae, Venus et cum Pallade Iuno, §16.66Graminibus teneros inposuere pedes.
From here I, looking out at the walls of Dardania and the high roofs and the sea, was leaning against a tree — Behold! by the tread of feet, the earth seemed to me to shake — I shall speak the truth, though it will hardly have the belief of truth — There stood before my eyes, driven on swift wings, the grandson of great Atlas and Pleione — it was permitted to have seen, may it be permitted to me to report what was seen! — and in the fingers of the god was the golden wand; and at the same time three goddesses, Venus, and Juno with Pallas, placed their tender feet upon the grass.
§16.67Obstipui, gelidusque comas erexerat horror, §16.68Cum mihi 'pone metum!' nuntius ales ait,
I was amazed, and cold horror had set my hair on end, when the winged messenger said to me, 'Lay aside your fear!
§16.69'Arbiter es formae; certamina siste dearum; §16.70Vincere quae forma digna sit una duas!' §16.71Neve recusarem, verbis Iovis imperat et se §16.72Protinus aetheria tollit in astra via.
You are the judge of beauty; end the contests of the goddesses; which single one is worthy to conquer the other two in beauty!' And lest I should refuse, he commands in the words of Jove, and straightway raises himself on the ethereal path into the stars.
§16.73Mens mea convaluit, subitoque audacia venit, §16.74Nec timui vultu quamque notare meo.
My mind recovered, and suddenly boldness came, nor did I fear to observe each one with my gaze.
§16.75Vincere erant omnes dignae iudexque querebar
All were worthy to conquer, and I, as judge, complained

Notes

  1. 16.1salutem — The noun `salutem` in line 1 and the relative pronoun `Quae` in line 2 function as a double entendre, meaning both a formal 'greeting' and 'salvation' or 'well-being'. Only the love granted by Helen can bring Paris his true salvation (`salus`).
  2. 16.11nec vultu cetera duro / Perlege — This is structured on the contrast `nec ... sed` ('not ... but rather'). The phrase `vultu duro` ('with a harsh face') in line 11 is contrasted with `formae conveniente tuae` ('with one suited to your beauty', i.e., a gentle and merciful countenance) in line 12, where `vultu` is understood.
  3. 16.13quod epistula nostra recepta / Spem facit — The conjunction `quod` introduces a noun clause that serves as the subject of the main clause. The phrase `epistula nostra recepta` can be analyzed either as a nominative noun phrase representing an event ('the fact that my letter has been received') or as an ablative absolute ('my letter having been received'). In either case, the reception of the letter is what generates hope.
  4. 16.49Arsurum Paridis vates canit Ilion igni — An accusative and infinitive construction governed by the verb `canit`, with `Ilion` as the subject accusative and `arsurum [esse]` as the future active infinitive. It means 'the prophet sings that Ilion will burn with the fire of Paris'.
  5. 16.75Vincere erant omnes dignae — A poetical and Grecizing construction where the infinitive `vincere` ('to conquer') directly complements the adjective `dignae` ('worthy'). It means 'all the goddesses were worthy to win'.

Cite this passage

Ovid, The Heroines §16.1-16.75. Humanitext Reader, https://reader.humanitext.ai/en/text/urn:cts:latinLit:phi0959.phi002.humanitext-lat2:16.1-16.75

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