§35.47.1haec renuntiata regi ad naves, ubi restiterat, cum essent, in praesentia — neque enim iis venerat copiis, ut vi agere quicquam posset — reverti Demetriadem placuit.
When these things were reported to the king at the ships, where he had remained, it was resolved for the present—for he had not come with such forces as to be able to achieve anything by force—to return to Demetrias.
§35.47.2ibi, quoniam primum vanum inceptum evasisset, consultare cum Aetolis rex, quid deinde fieret.
There, since the first attempt had turned out in vain, the king consulted with the Aetolians as to what should be done next.
placuit Boeotos Achaeos Amynandrum regem Athamanum temptare.
It was decided to sound the Boeotians, the Achaeans, and Amynander, the king of the Athamanes.
§35.47.3Boeotorum gentem aversam ab Romanis iam inde a Brachylli morte, et quae secuta eam fuerant, censebant; §35.47.4Achaeorum Philopoemenem principem aemulatione gloriae in bello Laconum infestum invisumque esse Quinctio credebant.
They believed that the nation of the Boeotians had been alienated from the Romans ever since the death of Brachylles and the events which had followed it; they believed that Philopoemen, the chief of the Achaeans, out of rivalry for glory in the Laconian war, was hostile and hateful to Quinctius.
§35.47.5Amynander uxorem Apamam, filiam Alexandri cuiusdam Megalopolitani, habebat, qui se oriundum a magno Alexandro ferens filiis duobus Philippum atque Alexandrum et filiae Apamam nomina inposuerat; §35.47.6quam regiis iunctam nuptiis maior ex fratribus Philippus secutus in Athamaniam fuerat.
Amynander had for a wife Apama, the daughter of a certain Alexander of Megalopolis, who, boasting that he was descended from Alexander the Great, had given his two sons the names of Philip and Alexander, and to his daughter Apama; whom, when she was joined in royal marriage, the elder of the brothers, Philip, had followed into Athamania.
§35.47.7hunc forte ingenio vanum Aetoli et Antiochus inpulerant in spem Macedoniae regni, quod is vere regum stirpis esset, si Amynandrum Athamanesque Antiocho coniunxisset.
This man, who happened to be vain by nature, the Aetolians and Antiochus had incited into the hope of the Macedonian kingdom, on the ground that he was truly of royal descent, if he should join Amynander and the Athamanes to Antiochus.
§35.47.8et ea vanitas promissorum non apud Philippum modo sed etiam apud Amynandrum valuit.
And this vanity of promises prevailed not only with Philip but also with Amynander.