Humanitext Reader

Hippocrates · Letters, Decree, Speeches §10

Abdera's Appeal to Cure Democritus

Passage 3 of 21 · Greek

Summary

The council and people of Abdera send a pleading letter to the renowned physician Hippocrates, urging him to come quickly to cure the philosopher Democritus, who has fallen into madness and laughs at all human affairs due to an excess of wisdom.

§1010.
10.
Ἀβδηριτῶν ἡ βουλὴ καὶ ὁ δῆμος Ἱπποκράτει χαίρειν.
The council and the people of the Abderites to Hippocrates, greeting.
Κινδυνεύεται τὰ μέγιστα τῇ πόλει νῦν, Ἱππόκρατες, ἀνὴρ τῶν ἡμετέρων, ὃς καὶ τῷ παρόντι χρόνῳ καὶ τῷ μέλλοντι αἰεὶ κλέος ἠλπίζετο τῇ πόλει· μηδὲ νῦν ὅδε, πάντες θεοὶ, φθονηθείη·
Our city is now in the greatest danger, Hippocrates, regarding one of our men, who both in the present time and in the future was always expected to bring glory to the city; let him not now, O all you gods, be an object of jealousy.
οὕτως ὑπὸ πολλῆς τῆς κατεχούσης αὐτὸν σοφίης νενόσηκεν, ὥστε φόβος οὐχ ὁ τυχὼν, ἂν φθαρῇ τὸν λογισμὸν Δημόκριτος, ὄντως δὴ τὴν πόλιν ἡμῶν Ἀβδηριτῶν καταλειφθήσεσθαι.
He has fallen ill from the very abundance of wisdom that possesses him, so that there is no ordinary fear that, if Democritus loses his reason, our city of Abdera will indeed be left desolate.
Ἐκλαθόμενος γὰρ ἁπάντων καὶ ἑωυτοῦ πρότερον, ἐγρηγορὼς καὶ νύκτα καὶ ἡμέρην, γελῶν ἕκαστα μικρὰ καὶ μεγάλα, καὶ μηδὲν οἰόμενος εἶναι τὸν βίον ὅλον διατελεῖ.
For, forgetting all things, and first of all himself, he remains awake both night and day, laughing at every single thing, both small and great, and spending his whole life thinking that everything is nothing.
Γαμεῖ τις, ὁ δὲ ἐμπορεύεται, ὁ δὲ δημηγορεῖ, ἄλλος ἄρχει, πρεσβεύει, χειροτονεῖται, ἀποχειροτονεῖται, νοσεῖ, τιτρώσκεται, τέθνηκεν, ὁ δὲ γελᾷ πάντα, τοὺς μὲν κατηφεῖς τε καὶ σκυθρωποὺς, τοὺς δὲ χαίροντας ὁρῶν.
One marries, another trades, another speaks in the assembly, another rules, goes on an embassy, is elected, is voted out, falls ill, is wounded, or dies, but he laughs at all of them, seeing some downcast and gloomy, and others rejoicing.
Ζητεῖ δὲ ὁ ἀνὴρ καὶ περὶ τῶν ἐν ᾍδου, καὶ γράφει ταῦτα, καὶ εἰδώλων φησὶ πλήρη τὸν ἠέρα εἶναι, καὶ ὀρνέων φωνὰς ὠτακουστεῖ, καὶ πολλάκις νύκτωρ ἐξαναστὰς μοῦνος ἡσυχῇ ᾠδὰς ᾄδοντι ἔοικε, καὶ ἀποδημεῖν ἐνίοτε λέγει ἐς τὴν ἀπειρίην, καὶ Δημοκρίτους εἶναι ὁμοίους ἑωυτῷ ἀναριθμήτους, καὶ συνδιεφθορὼς τῇ γνώμῃ τὸ χρῶμα ζῇ.
And the man also inquires about the things in Hades, and writes of them, and says that the air is full of images, and listens to the voices of birds, and often rising up alone in the night, he seems to be quietly singing songs, and sometimes he says he travels into the infinite, and that there are countless Democrituses like himself, and he lives with his complexion ruined along with his mind.
Ταῦτα φοβούμεθα, Ἱππόκρατες, ταῦτα ταραττόμεθα, ἀλλὰ σῶζε, καὶ ταχὺς ἐλθὼν νουθέτησον τὴν ἡμῶν πατρίδα, μηδὲ ἡμᾶς ἀποβάλῃς· καὶ γὰρ οὐδὲ ἀπόβλητοί ἐσμεν, καὶ ἐν ἡμῖν μαρτυρία κεῖται.
These are the things we fear, Hippocrates, these are the things by which we are troubled; but save us, and coming quickly, restore our homeland to sanity, and do not cast us off; for we are not worthy of being cast off, and the testimony lies within us.
Οὐκ ἂν ἁμάρτοις οὔτε δόξης τῆς ἐπ’ αὐτῷ περισωθέντι οὔτε χρημάτων οὔτε παιδείας, καίτοι τὰ παιδείης πολλῷ σοι βελτίω τῶν τῆς τύχης.
You would not fail to win either glory for his being saved, or money, or reputation for learning, though indeed the things of learning are much better for you than those of fortune.
Ἀλλ’ οὖν καὶ ταῦτα συχνὰ παρ’ ἡμῶν καὶ ἄφθονα γενήσεται.
But nevertheless, even these things will be given by us abundantly and without stint.
Τῆς γὰρ Δημοκρίτεω ψυχῆς, ἀλλ’ οὐδ’ εἰ χρυσὸς ἦν, ἡ πόλις ἀνταξία σου ἐλεύσιος, οὐδ’ ὁτιοῦν ἀφυστερήσαντος.
For the sake of the soul of Democritus, even if it were made of gold, our city is a worthy price for your coming, you lacking in absolutely nothing.
Τοὺς νόμους ἡμῶν δοκοῦμεν νοσεῖν, Ἱππόκρατες, τοὺς νόμους παρακόπτειν.
We seem to be sick in our laws, Hippocrates, our laws seem to be out of their minds.
Ἴθι θεραπεύσων, ἀνδρῶν φέριστε, ἄνδρα ἀρίσημον, οὐκ ἰητρὸς, ἀλλὰ κτίστης ἐὼν ὅλης τῆς Ἰωνίης, περιβάλλων ἡμῖν ἱερώτερον τεῖχος.
Come to heal, best of men, a highly illustrious man, being not merely a physician, but the founder of all Ionia, surrounding us with a more sacred wall.
Πόλιν, οὐκ ἄνδρα θεραπεύσεις, βουλὴν δὲ νοσοῦσαν καὶ κινδυνεύουσαν ἀποκλεισθῆναι, μέλλεις ἀνοιγνύναι, αὐτὸς νομοθέτης, αὐτὸς δικαστὴς, αὐτὸς ἄρχων, αὐτὸς σωτὴρ, καὶ τούτων τεχνίτης ἀφίξῃ.
You will heal a city, not just a man; and you are about to reopen a council that is sick and in danger of being shut down, arriving as yourself lawmaker, judge, ruler, savior, and a master of these arts.
Ταῦτά σε προσδοκῶμεν, Ἱππόκρατες, ταῦτα καὶ γένοιο ἐλθών.
These things we expect of you, Hippocrates; may you come and become these things.
Μία πόλεων οὐκ ἄσημος, μᾶλλον δὲ ἡ Ἑλλὰς ὅλη δεῖται σου φυλάξαι σῶμα σοφίης.
Not only one city of no small renown, but rather the whole of Greece begs you to preserve the body of wisdom.
Αὐτὴν δὲ δόκει παιδείαν πρεσβεύειν πρὸς σὲ τῆς παρακοπῆς ταύτης ἀπαλλαγῆναι δεομένην.
Imagine that Learning herself is sending an embassy to you, begging to be delivered from this madness.
Ξυγγενὲς μὲν οὖν, ὡς ἔοικε, πᾶσι σοφίη, τοῖς δ’ ἐγγυτέρω κεχωρηκόσιν αὐτῆς ὥσπερ ἡμῖν καὶ μάλα πλέον.
Indeed, wisdom is akin to all men, as it seems, but even much more to those who have come closer to it, as we have.
Εὖ ἴσθι, χαριεῖ καὶ τῷ μέλλοντι αἰῶνι μὴ προεκλιπὼν Δημόκριτον ἧς ἐλπίζει προτερήσειν ἀληθείης.
Know well, you will also do a favor to future ages by not abandoning Democritus from the truth which he hopes to excel in.
Σὺ γὰρ Ἀσκληπιῷ προσπέπλεξαι γένος καὶ τέχνην, ὁ δὲ Ἡρακλέους ἔστιν ἀδελφιδοῦς, ἀφ’ οὗ Ἄβδηρος, ὥς που πυνθάνῃ πάντως, ᾧ ἐπώνυμος ἡ πόλις, ὥστε κᾀκείνῳ χάρις ἡ Δημοκρίτου γένοιτ’ ἄν ἴησις.
For you are connected to Asclepius by birth and by art, and he is a nephew of Heracles, from whom comes Abderus—as you have surely heard—after whom our city is named, so that the healing of Democritus would also be a favor to him.
Ὁρῶν οὖν, ὦ Ἱππόκρατες, εἰς ἀναισθησίαν ἀποῤῥέοντα καὶ δῆμον καὶ ἄνδρα ἀρίσημον, σπεῦδε πρὸς ἡμέας, δεόμεθα.
Seeing, therefore, O Hippocrates, both our people and our most illustrious man drifting into insensibility, hasten to us, we pray you.
Φεῦ, ὡς καὶ τὰ ἀγαθὰ περιττεύσαντα νοῦσοι τυγχάνουσιν·
Alas, how even good things, when they overflow, turn out to be diseases!
ὁ Δημόκριτος γὰρ ὅσον ἐῤῥώσθη πρὸς ἄκρα σοφίης, ἴσα κινδυνεύει νῦν ἀποπληξίᾳ διανοίας καὶ ἠλιθιότητι κεκακῶσθαι.
For Democritus, in proportion to how much he grew strong toward the heights of wisdom, is now in equal danger of being ruined by mental paralysis and folly.
Οἱ δ’ ἄλλοι ὅσοι πολλοὶ εἰσὶν Ἀβδηριτῶν, μείναντες ἐν ἀπαιδευσίῃ, τόν γε κοινὸν κατέχουσι νοῦν, ἀλλὰ νῦν γε φρονιμώτεροι νοῦσον σοφοῦ κρίνειν, οἱ πρὶν ἄφρονες.
But the others, who make up the multitude of the Abderites, remaining in their uneducated state, at least retain common sense; yet now, those who were previously foolish are wiser in judging the disease of a wise man.
Ἴθι οὖν μετὰ Ἀσκληπιοῦ πατρὸς, ἴθι μετὰ Ἡρακλέους θυγατρὸς Ἠπιόνης, ἴθι μετὰ παίδων τῶν ἐπὶ Ἴλιον στρατευσαμένων, ἴθι νῦν παιώνια νούσου φέρων ἄκη.
Come then with your father Asclepius, come with Heracles' daughter Epione, come with the sons who campaigned against Ilium, come now bringing healing remedies for the disease.
Εὐκαρπήσει δὲ γῆ ῥίζας καὶ βοτάνας, ἀλεξιφάρμακα μανίης ἄνθη· σχεδὸν οὐδέποτε γονιμώτερον εὐφορήσουσιν οὔτε γῆ οὔτε ὀρέων ἀκρώρειαι ἢ νῦν Δημοκρίτῳ τὰ πρὸς τὴν ὑγείην.
The earth will bear rich fruit of roots and herbs, and flowers that ward off madness; almost never will the earth or the mountain peaks bear more fertilely than now for the health of Democritus.
Ἔῤῥωσο.
Farewell.

Notes

  1. §10Κινδυνεύεται τὰ μέγιστα τῇ πόλει νῦν — The verb `κινδυνεύεται` can be interpreted either as an impersonal passive or as a passive taking `τὰ μέγιστα` as its subject. Here, it is taken impersonally to mean 'the greatest danger has arisen', with the dative `τῇ πόλει` denoting the affected party ('for the city'). The following `ἀνὴρ` acts either in apposition or as the ultimate subject causing this state of danger.
  2. §10ὥστε φόβος οὐχ ὁ τυχὼν... καταλειφθήσεσθαι — Structure within the `ὥστε` clause. The phrase `φόβος [ἐστι] οὐχ ὁ τυχών` (there is no ordinary fear) has its main verb `ἐστί` omitted, and is followed by the accusative-and-infinitive construction `τὴν πόλιν ... καταλειφθήσεσθαι` (that our city will be abandoned) in apposition to `φόβος`. The conditional clause `ἂν φθαρῇ ... Δημόκριτος` (if Democritus should lose his reason) functions as the protasis to this infinitive clause.
  3. ¦p.322¦Τῆς γὰρ Δημοκρίτεω ψυχῆς... ἀνταξία σου ἐλεύσιος — The adjective `ἀνταξία` governs the genitive `Τῆς ... ψυχῆς` indicating the object of value, and the genitive `σου ἐλεύσιος` (your coming) as the equivalent price. The subject of the conditional clause `ἀλλ’ οὐδ’ εἰ χρυσὸς ἦν` (even if it were gold) is `ψυχή` (the soul). `οὐδ’ ὁτιοῦν ἀφυστερήσαντος` is a genitive participle modifying the implied agent of the coming (Hippocrates), meaning 'lacking in absolutely nothing', assuring him of unlimited reward.

Cite this passage

Hippocrates, Letters, Decree, Speeches §10. Humanitext Reader, https://reader.humanitext.ai/en/text/urn:cts:greekLit:tlg0627.tlg055.humanitext-grc1:10

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