Humanitext Reader

Marcus Aurelius · Meditations §9.25.1

Contemplating the Formal Cause and Limits of Duration

Passage 357 of 486 · Greek

Summary

The author urges to contemplate the causal quality of a thing apart from its material, and to determine the maximum duration that this specifically qualified entity is naturally fit to endure.

§9.25.1Ἴθι ἐπὶ τὴν ποιότητα τοῦ αἰτίου καὶ ἀπὸ τοῦ ὑλικοῦ αὐτὸ περιγράψας θέασαι· εἶτα καὶ τὸν χρόνον περιόρισον, ὅσον πλεῖστον ὑφίστασθαι πέφυκε τοῦτο τὸ ἰδίως ποιόν.
Go to the quality of the cause, and having separated it from the material, contemplate it; then also limit the time, how long at most this specifically qualified thing is naturally constituted to endure.

Notes

  1. §9.25.1ἀπὸ τοῦ ὑλικοῦ αὐτὸ περιγράψας — Meaning "having separated (or circumscribed) it from the material." The participle περιγράψας (aorist active participle of περιγράφω, masculine nominative singular) agrees with the subject of the main imperative θέασαι (second person singular), indicating prior action ("having separated... contemplate"). The pronoun αὐτό refers to the preceding τοῦ αἰτίου (the cause) or the concrete thing characterized by it.
  2. §9.25.1τοῦτο τὸ ἰδίως ποιόν — Meaning "this specifically qualified thing." The phrase ἰδίως ποιόν is a Stoic philosophical term referring to the unique quality or state that individuates a particular thing, as opposed to a common quality (κοινῶς ποιόν). It functions as the grammatical subject of the infinitive ὑφίστασθαι ("to endure").

Cite this passage

Marcus Aurelius, Meditations §9.25.1. Humanitext Reader, https://reader.humanitext.ai/en/text/urn:cts:greekLit:tlg0562.tlg001.humanitext-grc2:9.25.1

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