Humanitext Reader

Marcus Aurelius · Meditations §8.48.1

The Invincible Ruling Center and Mind as a Citadel

Passage 319 of 486 · Greek

Summary

The author explains that the ruling center is invincible when self-sufficient, and that the mind free from passions is the ultimate citadel for human beings.

§8.48.1Μέμνησο ὅτι ἀκαταμάχητον γίνεται τὸ ἡγεμονικόν, ὅταν εἰς ἑαυτὸ συστραφὲν ἀρκεσθῇ ἑαυτῷ, μὴ ποιοῦν τι ὃ μὴ θέλει, κἂν ἀλόγως παρατάξηται.
Remember that the ruling center becomes invincible when, having withdrawn into itself, it is satisfied with itself, doing nothing which it does not wish to do, even if its position of resistance be unreasonable.
τί οὖν, ὅταν καὶ μετὰ λόγου καὶ περιεσκεμμένως κρίνῃ περί τινος;
What then, when it also judges concerning anything with reason and deliberation?
διὰ τοῦτο ἀκρόπολίς ἐστιν ἡ ἐλευθέρα παθῶν διάνοια· οὐδὲν γὰρ ὀχυρώτερον ἔχει ἄνθρωπος, ἐφ’ ὃ καταφυγὼν ἀνάλωτος λοιπὸν ἂν εἴη.
Therefore, the mind which is free from passions is a citadel; for man has nothing more secure to which he can fly for refuge and for the future be impregnable.
ὁ μὲν οὖν μὴ ἑωρακὼς τοῦτο ἀμαθής, ὁ δὲ ἑωρακὼς καὶ μὴ καταφεύγων ἀτυχής.
He then who has not seen this is ignorant; but he who has seen it and does not fly to it is unhappy.

Notes

  1. 8.48.1κἂν ἀλόγως παρατάξηται — The aorist subjunctive middle `παρατάξηται` (from `παρατάσσω`, 'to array against, resist') is introduced by `κἄν` (`καὶ ἐάν`), with `τὸ ἡγεμονικόν` (the ruling center) as its subject. It emphasizes the autonomy of the ruling faculty, which remains unyielding even when its opposition or resistance is without rational justification (`ἀλόγως`).
  2. 8.48.1τί οὖν, ὅταν... — An elliptical expression where the predicate `ἀκαταμάχητον γίνεται` (becomes invincible) from the previous sentence is implied, meaning 'What then is the case, when...' or 'how much more invincible will it be when...'
  3. 8.48.1ἐλευθέρα παθῶν — The adjective `ἐλευθέρα` governs the genitive of separation `παθῶν` (genitive plural of `πάθος`, 'passion'), meaning 'free from passions'. This refers to the Stoic ideal of apathy (apatheia).

Cite this passage

Marcus Aurelius, Meditations §8.48.1. Humanitext Reader, https://reader.humanitext.ai/en/text/urn:cts:greekLit:tlg0562.tlg001.humanitext-grc2:8.48.1

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