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Marcus Aurelius · Meditations §8.3.1

Conquerors Enslaved versus Philosophers Independent

Passage 274 of 486 · Greek

Summary

Compares conquerors like Alexander with philosophers like Diogenes, highlighting the superiority of the philosophers' minds, which remained self-consistent and unburdened by external worries.

§8.3.1Ἀλέξανδρος δὲ καὶ Γάιος καὶ Πομπήιος τί πρὸς Διογένη καὶ Ἡράκλειτον καὶ Σωκράτην;
What are Alexander, Caesar, and Pompey compared with Diogenes, Heraclitus, and Socrates?
οἱ μὲν γὰρ εἶδον τὰ πράγματα καὶ τὰς αἰτίας καὶ τὰς ὕλας καὶ τὰ ἡγεμονικὰ ἦν αὐτῶν ταὐτά, ἐκεῖ δὲ ὅσων πρόνοια καὶ δουλεία πόσων.
For the latter saw things, their causes, and their materials, and their ruling centers were self-consistent; but as for the former, how many things did they have to care for, and to how many things were they enslaved!

Notes

  1. 8.3.1οἱ μὲν ... ἐκεῖ δέ — In this contrast, the former `οἱ μὲν` refers to the nearer antecedents (Diogenes, Heraclitus, Socrates), while the latter `ἐκεῖ δέ` ('but there' or 'in that other case') refers to the remoter antecedents (Alexander, Caesar, Pompey). Note that the reference order is opposite to the standard 'the former ... the latter' structure.
  2. 8.3.1ταὐτά — A contracted form of `τὰ αὐτά` ('the same things'). Here it means that their 'ruling centers (hegemonika)' were 'self-consistent' or 'always identical with themselves,' remaining rational and unperturbed by external circumstances.
  3. 8.3.1ὅσων πρόνοια καὶ δουλεία πόσων — An exclamatory clause with the verb `ἦν` omitted. The genitives `ὅσων` and `πόσων` function as objective genitives modifying the nouns `πρόνοια` ('forethought / care') and `δουλεία` ('slavery / servitude'). It depicts the contrasting state of the conquerors who had to care for so many worldly affairs and were simultaneously enslaved by them.

Cite this passage

Marcus Aurelius, Meditations §8.3.1. Humanitext Reader, https://reader.humanitext.ai/en/text/urn:cts:greekLit:tlg0562.tlg001.humanitext-grc2:8.3.1

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