Humanitext Reader

Marcus Aurelius · Meditations §6.15.1

The Flux of Things and Life Fleeting as Breath

Passage 152 of 486 · Greek

Summary

The text illustrates the fleeting nature of all things, comparing life to a swiftly flowing river and a flying sparrow, and explains that life is merely a temporary breathing process that must ultimately be returned to its source.

§6.15.1Τὰ μὲν σπεύδει γίνεσθαι, τὰ δὲ σπεύδει γεγονέναι, καὶ τοῦ γινομένου δὲ ἤδη τι ἀπέσβη·
Some things hasten to come into being, others hasten to have passed away, and even of that which is coming into being, some part is already extinguished.
ῥύσεις καὶ ἀλλοιώσεις ἀνανεοῦσι τὸν κόσμον διηνεκῶς, ὥσπερ τὸν ἄπειρον αἰῶνα ἡ τοῦ χρόνου ἀδιάλειπτος φορὰ νέον ἀεὶ παρέχεται.
Flows and alterations continually renew the world, just as the uninterrupted passage of time always presents the infinite age as ever new.
ἐν δὴ τούτῳ τῷ ποταμῷ τί ἄν τις τούτων τῶν παραθεόντων ἐκτιμήσειεν, ἐφ’ οὗ στῆναι οὐκ ἔξεστιν;
In this river, then, which of these things that rush past could one value, on which it is not possible to stand?
ὥσπερ εἴ τίς τι τῶν παραπετομένων στρουθαρίων φιλεῖν ἄρχοιτο, τὸ δ’ ἤδη ἐξ ὀφθαλμῶν ἀπελήλυθεν.
It is just as if someone should begin to love one of the sparrows flying past, but it has already vanished from sight.
τοιοῦτον δή τι καὶ αὐτὴ ἡ ζωὴ ἑκάστου, οἷον ἡ ἀφ’ αἵματος ἀναθυμίασις καὶ ἡ ἐκ τοῦ ἀέρος ἀνάπνευσις·
Such a thing indeed is also the very life of each individual, like the vaporization from blood and the inhalation from the air.
ὁποῖον γάρ ἐστι τὸ ἅπαξ ἑλκύσαι τὸν ἀέρα καὶ ἀποδοῦναι, ὅπερ παρέκαστον ποιοῦμεν, τοιοῦτόν ἐστι καὶ τὸ τὴν πᾶσαν ἀναπνευστικὴν δύναμιν, ἣν χθὲς καὶ πρῴην ἀποτεχθεὶς ἐκτήσω, ἀποδοῦναι ἐκεῖ ὅθεν τὸ πρῶτον ἔσπασας.
For just as drawing in the air once and giving it back—which we do at every moment—is of a certain kind, so is also returning the entire breathing power, which you acquired yesterday and the day before when you were born, to that place from where you first drew it.

Notes

  1. 6.15.1γεγονέναι — Perfect infinitive of the verb γίγνομαι. In contrast with the present infinitive γίνεσθαι (to come into being), here it denotes the completed state of 'having passed away' or 'having run its course.'
  2. 6.15.1νέον — Predicate accusative modifying the direct object τὸν ἄπειρον αἰῶνα (the infinite age). Together with the verb παρέχεται, it means 'renders/presents the infinite age as ever new.'
  3. 6.15.1ἄρχοιτο, τὸ δ’ ἤδη ἐξ ὀφθαλμῶν ἀπελήλυθεν — A transition from the potential/hypothetical optative (ἄρχοιτο, 'should begin to love') to the factual indicative perfect (ἀπελήλυθεν, 'has already departed'). This sharp contrast emphasizes the extreme rapidity with which the object of affection vanishes from sight.

Cite this passage

Marcus Aurelius, Meditations §6.15.1. Humanitext Reader, https://reader.humanitext.ai/en/text/urn:cts:greekLit:tlg0562.tlg001.humanitext-grc2:6.15.1

Please note the AI-draft status of the translation and the date accessed.

Translation, notes and summary are AI-generated drafts, revised through reader feedback.