§12.27.1Συνεχῶς ἀναπολεῖν τοὺς ἐπί τινι λίαν ἀγανακτήσαντας, τοὺς ἐν μεγίσταις δόξαις ἢ συμφοραῖς ἢ ἔχθραις ἢ ὁποιαισοῦν τύχαις ἀκμάσαντας· εἶτα ἐφιστάνειν· ποῦ νῦν πάντα ἐκεῖνα;
Constantly reflect on those who have been excessively angry about anything, those who have flourished in the highest reputation, or misfortunes, or enmities, or any kind of fortune whatsoever; then stop and think: Where are all those things now?
καπνὸς καὶ σποδὸς καὶ μῦθος ἢ οὐδὲ μῦθος.
Smoke and ash and a tale, or not even a tale.
συμπροσπιπτέτω δὲ καὶ τὸ τοιοῦτο πᾶν, οἷον· Φάβιος Κατουλλῖνος ἐπ’ ἀγροῦ καὶ Λούσιος Δοῦπος ἐν τοῖς κήποις καὶ Στερτίνιος ἐν Βαίαις καὶ Τιβέριος ἐν Καπρίαις καὶ Οὐήλιος Ῥοῦφος καὶ ὅλως ἡ πρὸς ὁτιοῦν μετ’ οἰήσεως διαφορά· καὶ ὡς εὐτελὲς πᾶν τὸ κατεντεινόμενον καὶ ὅσῳ φιλοσοφώτερον τὸ ἐπὶ τῆς δοθείσης ὕλης ἑαυτὸν δίκαιον, σώφρονα, θεοῖς ἑπόμενον ἀφελῶς παρέχειν· ὁ γὰρ ὑπὸ ἀτυφίᾳ τῦφος τυφόμενος πάντων χαλεπώτατος.
And let every such case also come to your mind together: for example, Fabius Catullinus in the country, and Lucius Lupus in his gardens, and Stertinius at Baiae, and Tiberius at Capreae, and Velius Rufus, and in general, every rivalry conducted with pride for any object whatsoever; and how worthless is everything that is eagerly striven for, and how much more philosophical it is to present oneself, on the material given, as just, temperate, and following the gods in all simplicity; for the pride that is proud of its freedom from pride is the most intolerable of all.