Humanitext Reader

Marcus Aurelius · Meditations §10.36.1

Others' Reactions to Death and Departing in Peace

Passage 410 of 486 · Greek

Summary

The author points out that even the most virtuous person will have those who welcome their death, and urges that one should depart this life peacefully, in accordance with nature, and without resentment, remaining kindly disposed toward others.

§10.36.1Οὐδείς ἐστιν οὕτως εὔποτμος ᾧ ἀποθνῄσκοντι οὐ παρεστήξονταί τινες ἀσπαζόμενοι τὸ συμβαῖνον κακόν.
No one is so fortunate that at his death there will not be some standing by who welcome the misfortune that is happening.
σπουδαῖος καὶ σοφὸς ἦν·
"He was a good and wise man," [one might say].
μὴ τὸ πανύστατον ἔσται τις ὁ καθ’ αὑτὸν λέγων· ἀναπνεύσομέν ποτε ἀπὸ τούτου τοῦ παιδαγωγοῦ;
But will there not be someone at his very last moment saying to himself: "Shall we at last breathe freely, away from this tutor?
χαλεπὸς μὲν οὐδενὶ ἡμῶν ἦν, ἀλλὰ ᾐσθανόμην ὅτι ἡσυχῇ καταγινώσκει ἡμῶν. ταῦτα μὲν οὖν ἐπὶ τοῦ σπουδαίου, ἐφ’ ἡμῶν δὲ πόσα ἄλλα ἐστί, δι’ ἃ πολὺς ὁ ἀπαλλακτιῶν ἡμῶν.
It is true he was not harsh to any of us, but I was aware that he silently condemns us." This, then, is the case with the good man; but in our case, how many other things are there for which there are so many who wish to be rid of us!
τοῦτο οὖν ἐννοήσεις ἀποθνῄσκων καὶ εὐκολώτερον ἐξελεύσῃ, λογιζόμενος· ἐκ τοιούτου βίου ἀπέρχομαι, ἐν ᾧ αὐτοὶ οἱ κοινωνοί, ὑπὲρ ὧν τὰ τοσαῦτα ἠγωνισάμην, ηὐξάμην, ἐφρόντισα, αὐτοὶ ἐκεῖνοι θέλουσί με ὑπάγειν, ἄλλην τινὰ τυχὸν ἐκ τούτου ῥᾳστώνην ἐλπίζοντες. τί ἂν οὖν τις ἀντέχοιτο τῆς ἐνταῦθα μακροτέρας διατριβῆς;
You will, therefore, keep this in mind when you are dying, and you will depart more easily, reasoning thus: "I am departing from such a life, in which my very companions, for whom I have struggled so much, prayed, and cared, even they wish me to withdraw, hoping perhaps to find some other relief from this." Why then should anyone cling to a longer stay here?
μὴ μέντοι διὰ τοῦτο ἔλαττον εὐμενὴς αὐτοῖς ἄπιθι, ἀλλὰ τὸ ἴδιον ἔθος διασῴζων, φίλος καὶ εὔνους καὶ ἵλεως· καὶ μὴ πάλιν ὡς ἀποσπώμενος, ἀλλ’ ὥσπερ ἐπὶ τοῦ εὐθανατοῦντος εὐκόλως τὸ ψυχάριον ἀπὸ τοῦ σώματος ἐξειλεῖται, τοιαύτην καὶ τὴν ἀπὸ τούτων ἀποχώρησιν δεῖ γίνεσθαι·
Do not, however, for this reason depart less kindly disposed to them, but maintain your own character, remaining friendly, well-wishing, and gracious; and again, not as if you were torn away, but just as when one dies a peaceful death, the poor soul easily slips out of the body, so also should your departure from these people be.
καὶ γὰρ τούτοις ἡ φύσις συνῆψε καὶ συνέκρινεν, ἀλλὰ νῦν διαλύει.
For nature associated you with them and combined you, but now she dissolves the bond.
διαλύομαι ὡς ἀπὸ οἰκείων μέν, οὐ μὴν ἀνθελκόμενος ἀλλ̓ ἀβιάστως· ἓν γὰρ καὶ τοῦτο τῶν κατὰ φύσιν.
"I am dissolved as if from my own kinsmen, yet not dragged back, but without violence; for this too is one of the things according to nature."

Notes

  1. 10.36.1μὴ τὸ πανύστατον ἔσται τις — The construction "μὴ + future indicative" (ἔσται) expresses an apprehension or suspicion about a future or present event (i.e., "will there not be someone...?"). Here, it suggests the worry that someone might say such things at the very last moment (τὸ πανύστατον).
  2. 10.36.1πολὺς ὁ ἀπαλλακτιῶν ἡμῶν — The adjective πολὺς is used predicatively, modifying the desiderative participle ἀπαλλακτιῶν ("wishing to be rid of"). The genitive ἡμῶν depends on the verbal idea of parting or being freed from. It means "those who wish to be rid of us are many."
  3. 10.36.1διαλύομαι ὡς ἀπὸ οἰκείων μέν — The conjunction ὡς here introduces a comparison ("as if"), modifying the prepositional phrase ἀπὸ οἰκείων ("from kinsmen / close companions"). οἰκείων is the substantivated adjective meaning "one's own people" or "intimates."

Cite this passage

Marcus Aurelius, Meditations §10.36.1. Humanitext Reader, https://reader.humanitext.ai/en/text/urn:cts:greekLit:tlg0562.tlg001.humanitext-grc2:10.36.1

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