Humanitext Reader

Marcus Aurelius · Meditations §10.26.1

Hidden Powers of Nature Perceived by the Mind

Passage 400 of 486 · Greek

Summary

The author points out the wonders of invisible natural processes in reproduction and digestion, urging us to perceive the hidden powers of nature as clearly as we perceive physical forces like gravity and levity, not with the eyes but with the mind.

§10.26.1Σπέρμα εἰς μήτραν ἀφεὶς ἀπεχώρησε καὶ λοιπὸν ἄλλη αἰτία παραλαβοῦσα ἐργάζεται καὶ ἀποτελεῖ βρέφος·
A man casts seed into the womb and departs; and henceforth another cause takes it over, works on it, and fashions a baby.
ἐξ οἵου οἷον; πάλιν·
From what sort of thing, what a thing!
τροφὴν διὰ φάρυγγος ἀφῆκε καὶ λοιπὸν ἄλλη αἰτία παραλαβοῦσα αἴσθησιν καὶ ὁρμὴν καὶ τὸ ὅλον ζωὴν καὶ ῥώμην καὶ ἄλλα (ὅσα καὶ οἷα; ) ποιεῖ.
Again, one lets food down through the throat; and henceforth another cause takes it over and produces sensation, impulse, and, on the whole, life, strength, and other things (how many and what kind!).
ταῦτα οὖν ἐν τοιαύτῃ ἐγκαλύψει γινόμενα θεωρεῖν καὶ τὴν δύναμιν οὕτως ὁρᾶν, ὡς καὶ τὴν βρίθουσαν καὶ τὴν ἀνωφερῆ ὁρῶμεν, οὐχὶ τοῖς ὀφθαλμοῖς, ἀλλ’ οὐχ ἧττον ἐναργῶς.
These things, then, taking place in such concealment, you must contemplate, and perceive the power in this way, just as we perceive the downward-tending and the upward-tending force, not with the eyes, but no less clearly.

Notes

  1. §10.26.1ἀφεὶς ἀπεχώρησε — The subject of the participle ἀφεὶς and the verb ἀπεχώρησε is contextually "a man (father)," and likewise the subject of ἀφῆκε in the next sentence is "a person eating." Both refer to general human actions.
  2. §10.26.1ἐξ οἵου οἷον; — An extremely elliptical exclamation meaning "from what kind [of starting point/seed], what kind [of fetus/result is produced]!". It contrastively emphasizes the wonder of a complex baby being formed from a single drop of semen.
  3. §10.26.1θεωρεῖν ... ὁρᾶν — The infinitives are used in place of imperatives (imperative infinitive), expressing a strong recommendation or exhortation to the reader to contemplate and perceive the hidden powers of nature.
  4. §10.26.1τὴν βρίθουσαν καὶ τὴν ἀνωφερῆ — The feminine participle βρίθουσαν and the adjective ἀνωφερῆ modify the preceding feminine noun δύναμιν (power/force). They refer respectively to the "downward-tending (gravitational)" and "upward-tending (buoyancy/levity)" forces, which represent invisible active forces in Stoic physics.

Cite this passage

Marcus Aurelius, Meditations §10.26.1. Humanitext Reader, https://reader.humanitext.ai/en/text/urn:cts:greekLit:tlg0562.tlg001.humanitext-grc2:10.26.1

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