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Marcus Aurelius · Meditations §1.7.1-1.7.3

Lessons from Rusticus on Self-Correction and Modesty

Passage 7 of 486 · Greek

Summary

Marcus Aurelius lists the benefits received from Rusticus, including the realization of his need for moral self-correction, the avoidance of sophistic display and intellectual vanity, the virtue of reconciliation, and being introduced to the discourses of Epictetus.

§1.7.1Παρὰ Ῥουστίκου τὸ λαβεῖν φαντασίαν τοῦ χρῄζειν διορθώσεως καὶ θεραπείας τοῦ ἤθους· καὶ τὸ μὴ ἐκτραπῆναι εἰς ζῆλον σοφιστικόν, μηδὲ τὸ συγγράφειν περὶ τῶν θεωρημάτων, ἢ προτρεπτικὰ λογάρια διαλέγεσθαι, ἢ φαντασιοπλήκτως τὸν ἀσκητικὸν ἢ τὸν ἐνεργητικὸν ἄνδρα ἐπιδείκνυσθαι· §1.7.2καὶ τὸ ἀποστῆναι ῥητορικῆς καὶ ποιητικῆς καὶ ἀστειολογίας· καὶ τὸ μὴ ἐν στολῇ κατ’ οἶκον περιπατεῖν μηδὲ τὰ τοιαῦτα ποιεῖν· καὶ τὸ τὰ ἐπιστόλια ἀφελῶς γράφειν, οἷον τὸ ὑπ̓ αὐτοῦ τούτου ἀπὸ Σινοέσσης τῇ μητρί μου γραφέν· §1.7.3καὶ τὸ πρὸς τοὺς χαλεπήναντας καὶ πλημμελήσαντας εὐανακλήτως καὶ εὐδιαλλάκτως, ἐπειδὰν τάχιστα αὐτοὶ ἐπανελθεῖν ἐθελήσωσι, διακεῖσθαι· καὶ τὸ ἀκριβῶς ἀναγινώσκειν καὶ μὴ ἀρκεῖσθαι περινοοῦντα ὁλοσχερῶς μηδὲ τοῖς περιλαλοῦσι ταχέως συγκατατίθεσθαι· καὶ τὸ ἐντυχεῖν τοῖς Ἐπικτητείοις ὑπομνήμασιν, ὧν οἴκοθεν μετέδωκεν.
From Rusticus, to have conceived the idea that my character required correction and cure; and not to have been led astray into sophistic emulation, nor to writing on speculative theories, or delivering little hortatory discourses, or showing myself off in a boastful way as a man who practices self-discipline or active benevolence; and to have abstained from rhetoric, poetry, and fine writing; and not to walk about the house in a state robe, nor to do such things; and to write my letters simply, like the one which he himself wrote from Sinuessa to my mother; and to be readily appeased and reconciled towards those who have been angry and have offended, as soon as they themselves show a desire to return; and to read with precision, and not to be satisfied with a general understanding, nor to agree quickly with those who talk too much; and to have met with the memoirs of Epictetus, which he shared with me from his own home.

Notes

  1. 1.7.1μηδὲ τὸ συγγράφειν περὶ τῶν θεωρημάτων, ἢ προτρεπτικὰ λογάρια διαλέγεσθαι, ἢ φαντασιοπλήκτως τὸν ἀσκητικὸν ἢ τὸν ἐνεργητικὸν ἄνδρα ἐπιδείκνυσθαι — The negative particle μὴ, introduced in μὴ ἐκτραπῆναι, extends its force through μηδέ to all subsequent infinitives: συγγράφειν, διαλέγεσθαι, and ἐπιδείκνυσθαι (connected by ἢ... ἢ...). Therefore, it means avoiding all these activities.
  2. 1.7.3περινοοῦντα — The present participle περινοοῦντα is in the accusative singular masculine, agreeing with the implied subject (accusative "me") of the infinitive ἀρκεῖσθαι. Combined with the negative μὴ, it expresses the manner or condition: "not to be satisfied while understanding only superficially."
  3. 1.7.3ὧν οἴκοθεν μετέδωκεν — The relative pronoun ὧν (neuter plural genitive) agrees with its antecedent τοῖς Ἐπικτητείοις ὑπομνήμασιν. Syntactically, it functions as a partitive genitive governed by the verb μετέδωκεν ("he shared some of..."), or it can be explained as an instance of relative attraction (attractio relativi) where the pronoun is attracted to the case of its antecedent.

Cite this passage

Marcus Aurelius, Meditations §1.7.1-1.7.3. Humanitext Reader, https://reader.humanitext.ai/en/text/urn:cts:greekLit:tlg0562.tlg001.humanitext-grc2:1.7.1-1.7.3

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