§1Ἐπικτήτου.
Of Epictetus.
Θεοὺς δικαίᾳ καὶ μεμετρημένῃ διαθέσει τίμα, ἀλλὰ μὴ ἀμέτροις δωρεαῖς κολάκευε· οὔτε γὰρ κολακείᾳ χαίρει θεὸς οὔτε ὁ κολακεύων τιμᾷ τὸ θεῖον.
Honor the gods with a just and measured disposition, but do not flatter them with immoderate gifts; for neither does a god rejoice in flattery, nor does the flatterer honor the divine.
Θεοῖς θῦε μὴ ἡνίκα ἂν πλουτήσῃς, ἀλλʼ ἡνίκα ἂν φρονήσῃς, τὸ μὲν γὰρ πλουτεῖν καὶ τῶν κακοδαιμόνων, τὸ δὲ φρονεῖν μόνον ἴδιον εὐδαιμόνων.
Sacrifice to the gods not when you become rich, but when you become wise; for to be rich belongs also to the wretched, but to be wise belongs only to the happy.
§2Παρὰ θεῶν μὴ συνεχῆ αἴτει ὑγίειαν σώματος, ἀλλὰ διη νεκῶς λάμβανε σωφροσύνην ψυχῆς· καὶ οὔτε ῥᾳδίως νοσήσεις οὔτε νοσῶν δυσαρεστήσεις.
Do not ask the gods for continuous health of the body, but continually receive temperance of the soul; and you will neither easily fall ill, nor, if you do fall ill, will you be discontented.
§3Μὴ ὧν ἐπιθυμεῖς ταῦτα παρὰ θεῶν αἴτει, ἀλλʼ ὅπως αὐτῆς ἀπαλλαγῇς τῆς ἐπιθυμίας, τοῦτο ζήτει παρὰ θεῶν.
Do not ask from the gods those things which you desire, but rather seek this from the gods, how you may be rid of the desire itself.
τότε σου εἰσακούουσιν οἱ θεοί, ἡνίκα ἂν μὴ περὶ τῶν ἡδέων, ἀλλὰ περὶ τῶν καλῶν εὔχῃ.
Then the gods hear you, when you pray not for pleasant things, but for honorable things.
καὶ τότε σοι δώσουσι τὰ καλά, ἡνίκα μὴ ἡδονῇ, ἀλλʼ ἀρετῇ χαίρεις.
And then they will give you honorable things, when you rejoice not in pleasure, but in virtue.
§4Μέμνησο παρὰ τῶν μεγάλων αἰτεῖν τὰ μεγάλα· μικρὰ γὰρ οὐκ ἂν δοῖεν.
Remember to ask for great things from great ones; for they would not give small things.
οὐδὲν θεοῦ μεῖζον καὶ ὑψηλότερον· εὐχόμενος τοιγαροῦν θεοῖς αἴτει τὰ θεῖα, ὧν οὐδὲν σάρκινον καὶ γήινον ψαύει πάθος.
Nothing is greater and higher than God; therefore, when praying to the gods, ask for divine things, which no fleshly and earthly passion touches.
§5Ἐπικτήτου.
Of Epictetus.
Ὥσπερ μέλιτταν οὐ διὰ τὸ κέντρον μισεῖς, ἀλλὰ διὰ τὸν καρπὸν τημελεῖς, οὕτω καὶ φίλον μὴ διʼ ἐπίπληξιν ἀποστραφῇ, ἀλλὰ διὰ τὴν εὔνοιαν ἀγάπα.
Just as you do not hate a bee because of its sting, but care for it because of its fruit, so also do not turn away from a friend because of reproof, but love him because of his goodwill.
§6Ἐοίκασιν οἱ κόλακες κηφῆσι· καὶ γὰρ ἀργοὶ καὶ ἄκεντροι καὶ τοὺς ἀλλοτρίους ἀναλίσκοντες καμάτους.
Flatterers resemble drones; for they are both idle and stingless, and they consume the labors of others.
οἱ φθονεροὶ σφηξί· καὶ γὰρ πληκτικοὶ καὶ ἄποροι καὶ ἀμετάδοτοι καὶ ἄχρ‹ε›ιοι.
Envious people resemble wasps; for they are stinging, resourceless, ungenerous, and useless.
οἱ χρηστοὶ μελίτταις· καὶ γὰρ φιλόπονοι καὶ αὐτουργοὶ καὶ οἰκον ομικοὶ καὶ εὔποροι καὶ πρᾷοι καὶ ἐπιπληκτικοὶ καὶ κοινωνικοί.
Good people resemble bees; for they are industrious, self-working, thrifty, well-provided, gentle, corrective, and companionable.
ὥστʼ, εἰ βούλει φίλος ὑπάρχων μετὰ πολλῶν διάγειν φίλων, μι μοῦ τὴν μέλιτταν· καθαρὸν ἔστω σοι τὸ σμῆνος κηφήνων καὶ σφηκῶν.
So, if you wish, being a friend, to live with many friends, imitate the bee; let your hive be clean of drones and wasps.
§7Τοὺς εἰς φιλίαν σοι καθιέντας δοκίμαζε μὴ ἐξ ὧν σοι δω ροῦνται, ἀλλʼ ἐξ ὧν ἑαυτοῖς μνῶνται καὶ χαρίζονται καὶ κατεπ ηγγείλαντο καὶ διέθεσαν.
Examine those who enter into friendship with you, not by what they give to you, but by what they acquire, grant, promise, and arrange for themselves.
§8Οὐ τὰ χρήματα φίλοι, ἀλλʼ ὁ φίλος χρήματα.
It is not wealth that is friends, but the friend that is wealth.
καὶ χρήματα μὲν φιλίαν οὐδέποτʼ ἂν ἐργάσαιντο, ὥσπερ οὐδὲ γῇ θεόν· φιλία δὲ χρήματα καὶ ἄλλως ἂν κτήσαιτο, καθάπερ θεὸς γῆν.
And while wealth would never produce friendship, just as the earth does not produce God, friendship would acquire wealth in other ways as well, just as God acquires the earth.