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Appian · The Syrian Wars §1059-1061

Antiochus' Love for Stratonice and Seleucus' Abdication

Passage 24 of 27 · Greek

Summary

Seleucus, learning through the physician Erasistratus of his son Antiochus's secret and near-fatal love for his stepmother Stratonice, decides to yield his wife to his son and divides his empire to send the young couple as rulers of the upper provinces.

§1059τοιάδε μὲν ἐπυθόμην περὶ Σελευκείας·
Such are the things I have heard regarding Seleucea.
ὁ δὲ Σέλευκος τὸν υἱὸν Ἀντίοχον, περιὼν ἔτι, τῆς ἄνω γῆς βασιλεύειν ἀπέφηνεν ἀνθʼ ἑαυτοῦ.
Now Seleucus, while he was still alive, appointed his son Antiochus to rule the upper country in his stead.
καὶ εἴ τῳ μεγαλόφρον εἶναι τόδε φαίνεται καὶ βασιλικόν, μεγαλοφρονέστερον ἔτι καὶ σοφώτερον ἤνεγκε τὸν ἔρωτα τοῦ παιδὸς καὶ τὴν ἐς τὸ πάθος αὐτοῦ σωφροσύνην.
And if this appears to anyone to be magnanimous and kingly, he bore his son's love and his own temperance toward that passion in a still more magnanimous and wise manner.
ἤρα μὲν γὰρ ὀ Ἀντίοχος Στρατονίκης τῆς αὐτοῦ Σελεύκου γυναικός, μητρυιᾶς οἱ γενομένης καὶ παῖδα ἤδη τῷ Σελεύκῳ πεποιημένης, συγγιγνώσκων δὲ τὴν ἀθεμιστίαν τοῦ πάθους οὔτε ἐπεχείρει τῷ κακῷ οὔτε προύφερεν, ἀλλʼ ἐνόσει καὶ παρεῖτο καὶ ἑκὼν ἐς τὸν θάνατον συνήργει.
For Antiochus was in love with Stratonice, the wife of Seleucus himself, who was his stepmother and had already borne a child to Seleucus; but recognizing the lawlessness of his passion, he neither attempted any evil nor spoke of it, but fell ill, wasted away, and willingly cooperated in his own death.
οὐδʼ ὁ περιώνυμος ἰατρὸς Ἐρασίστρατος, ἐπὶ μεγίσταις συντάξεσι Σελεύκῳ συνών, εἶχε τεκμήρασθαι τοῦ πάθους, μέχρι φυλάξας καθαρὸν ἐκ πάντων τὸ σῶμα, εἴκασεν εἶναι τῆς ψυχῆς τὴν νόσον, ᾗ δὴ καὶ ἐρρωμένῃ καὶ νοσούσῃ τὸ σῶμα συναίσθεται.
Not even the famous physician Erasistratus, who lived with Seleucus for a very large salary, was able to conjecture the cause of the affliction, until, having observed that the body was clear of all physical ailments, he guessed that the disease belonged to the soul, with which indeed the body sympathizes whether it is strong or suffering.
λύπας μὲν οὖν καὶ ὀργὰς καὶ ἐπιθυμίας ἄλλας ὁμολογεῖσθαι, ἔρωτα δʼ ἐπικρύπτεσθαι πρὸς τῶν σωφρόνων.
For sorrows, angers, and other desires are admitted, but love is concealed by those who are self-controlled.
οὐδὲν δὲ οὐδʼ ὣς τοῦ Ἀντιόχου φράζοντος αὐτῷ λιπαροῦντι μαθεῖν ἐν ἀπορρήτῳ, παρεκαθέζετο καὶ ἐφύλασσε τὰς τοῦ σώματος μεταβολάς, ὅπως ἔχοι πρὸς ἕκαστον τῶν ἐσιόντων.
Even so, since Antiochus told him nothing when he begged to learn in secret, he sat by him and watched the changes of his body, how it reacted to each of those who entered.
ὡς δὲ ηὗρεν ἐπὶ μὲν τῶν ἄλλων σβεννύμενον ἀεὶ τὸ σῶμα καὶ μαραινόμενον ὁμαλῶς, ὅτε δὲ ἡ Στρατονίκη παρίοι πρὸς αὐτὸν ἐπισκεψομένη, τὴν μὲν γνώμην ὑπʼ αἰδοῦς καὶ συνειδότος τότε μάλιστα αὐτὸν ἐνοχλούμενον καὶ σιωπῶντα, τὸ δὲ σῶμα καὶ ἄκοντος αὐτοῦ θαλερώτερόν τε γιγνόμενον αὐτῷ καὶ ζωτικώτερον, καὶ αὖθις ἀπιούσης ἀσθενέστερον, ἔφη τῷ Σελεύκῳ τὸν υἱὸν ἀνιάτως ἔχειν αὐτῷ.
When he found that in the case of all others his body was always languishing and wasting away uniformly, but whenever Stratonice came to visit him, his mind indeed was then most disturbed out of shame and consciousness and he remained silent, but his body, even against his will, became more vigorous and full of life for him, and again weaker when she departed, he told Seleucus that his son was incurably ill.
ὑπεραλγήσαντος δὲ τοῦ βασιλέως καὶ ἐκβοήσαντος εἶπεν· ἔρως ἔστὶ τὸ πάθος, καὶ ἔρως γυναικός, ἀλλʼ ἀδύνατος. §1060Σελεύκου δὲ θαυμάσαντος εἴ τινα μὴ δύναιτο πεῖσαι Σέλευκος ὁ τῆς Ἀσίας βασιλεύς, ἐπὶ γάμῳ τοιοῦδε παιδός, ἱκεσίᾳ τε καὶ χρήμασι καὶ δωρεαῖς καὶ ὅλῃ τῇ τοσῇδε βασιλείᾳ, περιιούσῃ μὲν ἐς τόνδε τὸν κάμνοντα βασιλέα, δοθησομένῃ δὲ καὶ νῦν ἀντὶ τῆς σωτηρίας εἰ ἤδη τις ἐθέλοι, καὶ μόνον ἀξιοῦντος μαθεῖν τίς ἔστι τὸ γύναιον, ὁ Ἐρασίστρατος ἔφη· τῆς ἐμῆς γυναικὸς ἐρᾷ.
When the king was in extreme pain and cried aloud, he said: "The affliction is love, and love for a woman, but an impossible one." When Seleucus wondered whether there was any woman whom Seleucus, the king of Asia, could not persuade to marry such a son, by supplication, money, gifts, and this entire great kingdom—which would devolve upon this suffering king, and would be given even now in exchange for his safety if anyone wished it—and demanded only to learn who the woman was, Erasistratus said: "He is in love with my wife." And Seleucus said: "Then, my good friend, since you have such friendship and favor toward us, and are among the few in virtue and wisdom, will you not save for me a young and kingly man, the son of a friend and king, who is unfortunate but self-controlled, hiding his affliction and preferring death to it?
καὶ ὁ Σέλευκος, εἶτʼ ὦ?̓γαθέ, ἔφη, φιλίας μὲν οὕτω καὶ χαρίτων ἔχων ἐφʼ ἡμῖν, ἀρετῆς δὲ καὶ σοφίας ἐν ὀλίγοις, οὐ σώσεις μοι νέον ἄνδρα καὶ βασιλικόν, φίλου καὶ βασιλέως υἱόν, ἀτυχοῦντα καὶ σωφρονοῦντα καὶ τὸ κακὸν ἐπικρύπτοντα καὶ προτιμώμενον αὑτῷ θανάτου, ἀλλʼ ὑπερόψει μὲν οὕτως Ἀντιόχον, ὑπερόψει δʼ ἐπʼ αὐτῷ καὶ Σέλευκον; ὁ δʼ ἀπομαχόμενος εἶπε λόγον ὡς ἄφυκτον, ὅτι μηδʼ ἂν σύ, καίπερ ὢν πατήρ, τῆς σῆς Ἀντιόχος εἰ ἤρα γυναικός, μεθῆκας ἂν αὐτῷ τὴν γυναῖκα.
Will you thus look down on Antiochus, and look down on Seleucus too because of him?" But the physician, fighting back, made an argument as if inescapable, saying that not even you, though you are his father, would have yielded your wife to Antiochus if he were in love with yours.
ἔνθα δὴ πάντας ὤμνυ τοὺς βασιλείους θεοὺς ὁ Σέλευκος, ἦ μὴν ἑκὼν ἂν καὶ χαίρων μεθεῖναι καὶ διήγημα γενέσθαι καλὸν εὐνοίας ἀγαθοῦ πατρὸς ἐς παῖδα σώφρονα καὶ ἐγκρατῆ τοῦ κακοῦ καὶ ἀνάξιον τῆς συμφορᾶς.
Thereupon Seleucus swore by all the royal gods that he would indeed willingly and gladly yield her and let it become a beautiful story of a good father's goodwill toward a self-controlled son who held himself back from evil and was undeserving of his misfortune.
πολλά τε ὅμοια ἐπενεγκών, ἤρξατο ἄχθεσθαι ὅτι μὴ αὐτὸς αὐτῷ γίγνοιτο ἰατρὸς ἀτυχοῦντι, ἀλλὰ καὶ ἐς ταῦτα δέοιτο Ἐρασιστράτου.
And having added many similar things, he began to grieve because he himself could not become a physician to his unfortunate son, but needed Erasistratus even for this.
§1061ὁ δʼ ἐπεὶ κατεῖδε τὴν ὁρμὴν τοῦ βασιλέως ἔργον ὑποφαίνουσαν, οὐχ ὑπόκρισιν, ἀνεκάλυπτε τὸ πάθος, καὶ ὅπως αὐτὸ εὕροι κρυπτόμενον διηγεῖτο.
When the physician saw that the king's impulse showed actual deed and not hypocrisy, he revealed the truth of the affliction and narrated how he had found it out when it was hidden.
Σελεύκῳ δὲ ἡσθέντι ἔργον μὲν ἐγένετο πεῖσαι τὸν υἱόν, ἔργον δʼ ἐπʼ ἐκείνῳ τὴν γυναῖκα· ὡς δʼ ἔπεισε, τὴν στρατιὰν συναγαγών, αἰσθομένην ἴσως ἤδη τι τούτων, κατελογίζετο μὲν αὐτοῖς τὰ ἔργα τὰ ἑαυτοῦ καὶ τὴν ἀρχήν, ὅτι δὴ μάλιστα τῶν Ἀλεξάνδρου διαδόχων ἐπὶ μήκιστον προαγάγοι· διὸ καὶ γηρῶντι ἤδη δυσκράτητον εἶναι διὰ τὸ μέγεθος.
Seleucus was pleased, but it was a task to persuade his son, and a task after that to persuade his wife; and when he had persuaded them, assembling the army, which perhaps already sensed some of these things, he recounted to them his own deeds and his empire, showing that he had advanced it to the greatest extent of all Alexander's successors, and that therefore, as he was now growing old, it was difficult to govern because of its size.
ἐθέλω δέ, ἔφη, διελεῖν τὸ μέγεθος ἐς τὴν ὑμετέραν τοῦ μέλλοντος ἀμεριμνίαν, καὶ τὸ μέρος ἤδη δοῦναι τοῖς ἐμοῖς φιλτάτοις.
"And I wish," he said, "to divide this great power for your future freedom from care, and to give the portion now to my dearest ones.
δίκαιοι δʼ ἐστέ μοι πάντες ἐς πάντα συνεργεῖν, οἳ ἐς τοσοῦτον ἀρχῆς καὶ δυνάμεως ηὐξήθητε ὑπʼ ἐμοῦ μετʼ Ἀλέξανδρον.
It is right for you all to cooperate with me in all things, you who have been increased by me to such great rule and power after Alexander.
φίλτατοι δʼ εἰσί μοι καὶ ἀρχῆς ἄξιοι τῶν τε παίδων ὁ τέλειος ἤδη καὶ ἡ γυνή.
Most dear to me and worthy of rule are the one of my children who is already mature and my wife.
ἤδη δʼ αὐτοῖς καὶ παῖδες, ὡς νέοις, γένοιντο ταχέως, καὶ πλέονες φύλακες ὑμῖν τῆς ἡγεμονίας εἶεν.
And may children soon be born to them, as they are young, and may there be more guardians of the empire for you.
ἁρμόζω σφίσιν ἀλλήλους ἐφʼ ὑμῶν, καὶ πέμπω βασιλέας εἶναι τῶν ἐθνῶν ἤδη τῶν ἄνω.
I unite them to each other in your presence, and I send them to be kings of the upper nations now.
καὶ οὐ Περσῶν ὑμῖν ἔθη καὶ ἑτέρων ἐθνῶν μᾶλλον ἢ τόνδε τὸν κοινὸν ἅπασιν ἐπιθήσω νόμον, ἀεὶ δίκαιον εἶναι τὸ πρὸς βασιλέως ὁριζόμενον. ὁ μὲν δὴ οὕτως εἶπεν, ἡ στρατιὰ δὲ ὡς βασιλέα τε τῶν ἐπὶ Ἀλεξάνδρῳ μέγιστον καὶ πατέρα ἄριστον ηὐφήμει καὶ ὁ Σέλευκος Στρατονίκῃ καὶ τῷ παιδὶ τὰ αὐτὰ προστάξας ἐζεύγνυ τὸν γάμον καὶ ἐπὶ τὴν βασιλείαν ἐξέπεμψεν, ἔργον ἀοίδιμον τόδε καὶ δυνατώτερον τῶν ἐν πολέμοις αὐτῷ γενομένων ἐργασάμενος.
And I will not impose upon you the customs of the Persians or other nations rather than this law common to all, that what is determined by the king is always just." He spoke thus, and the army acclaimed him as the greatest of the kings after Alexander and the best of fathers; and Seleucus, having commanded the same things to Stratonice and his son, joined them in marriage and sent them off to their kingdom, having performed this celebrated deed, more powerful than any accomplished by him in war.

Notes

  1. 1059τὸν ἔρωτα τοῦ παιδὸς καὶ τὴν ἐς τὸ πάθος αὐτοῦ σωφροσύνην — The pronoun αὐτοῦ is ambiguous. If it refers to his son Antiochus, it means 'his (the son's) self-control regarding the passion'; if it refers to the father Seleucus, it means 'his (Seleucus's) own temperance toward the passion.' In connection with the context of Seleucus bearing it 'in a still more magnanimous and wise manner,' it highlights Seleucus's respectful handling of his son's struggles.
  2. 1059ὅπως ἔχοι πρὸς ἕκαστον τῶν ἐσιόντων — The ὅπως clause forms an indirect question depending on ἐφύλασσε (watched). Because the governing verb is in the past (imperfect), the optative (ἔχοι) is used instead of the indicative (ἔχει) by the sequence of moods.
  3. 1060Σελεύκου δὲ θαυμάσαντος — This is a highly extended genitive absolute construction, where the leading participles are θαυμάσαντος and ἀξιοῦντος near the end of 1060. Within this structure, an indirect question εἴ τινα μὴ δύναιτο... and several relative clauses/participial phrases describing the kingdom are heavily embedded, suspending the appearance of the main subject Erasistratus.
  4. 1061δίκαιοι δʼ ἐστέ μοι πάντες ἐς πάντα συνεργεῖν — A personal construction of δίκαιός εἰμι with the infinitive (συνεργεῖν), preferred over the impersonal δίκαιόν ἐστιν. The logical subject is raised to the subject of the main verb (πάντες), meaning 'it is right for you all to...' or 'you are bound to...'

Cite this passage

Appian, The Syrian Wars §1059-1061. Humanitext Reader, https://reader.humanitext.ai/en/text/urn:cts:greekLit:tlg0551.tlg013.humanitext-grc2:1059-1061

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