§5.90.1παραπλήσια δὲ τούτοις Προυσίας καὶ Μιθριδάτης, ἔτι δʼ οἱ κατὰ τὴν Ἀσίαν ὄντες δυνάσται τότε, λέγω δὲ Λυσανίαν, Ὀλύμπιχον, Λιμναῖον.
And in like manner to these, Prusias and Mithridates, and furthermore those who were rulers in Asia at that time, I mean Lysanias, Olympichus, and Limnaeus [promised similar things].
§5.90.2τάς γε μὴν πόλεις τὰς συνεπιλαμβανομένας αὐτοῖς κατὰ δύναμιν οὐδʼ ἂν ἐξαριθμήσαιτο ῥᾳδίως οὐδείς·
Indeed, as for the cities that helped them according to their ability, no one could easily enumerate them.
§5.90.3ὥσθʼ ὅταν μέν τις εἰς τὸν χρόνον ἐμβλέψῃ καὶ τὴν ἀρχήν, ἀφʼ οὗ συμβαίνει τὴν πόλιν αὐτῶν συνῳκίσθαι, καὶ λίαν θαυμάζειν ὡς βραχεῖ χρόνῳ μεγάλην ἐπίδοσιν εἴληφε περί τε τοὺς κατʼ ἰδίαν βίους καὶ τὰ κοινὰ τῆς πόλεως· §5.90.4ὅταν δʼ εἰς τὴν εὐκαιρίαν τοῦ τόπου καὶ τὴν ἔξωθεν ἐπιφορὰν καὶ συμπλήρωσιν τῆς εὐδαιμονίας, μηκέτι θαυμάζειν, μικροῦ δʼ ἐλλείπειν δοκεῖν τοῦ καθήκοντος.
So that whenever one looks at the period of time and its beginning, since the time their city happened to be founded together, one marvels exceedingly at how in a short time it has achieved great progress both in private lives and in the public affairs of the city; but whenever one looks at the advantages of the site and the external contributions and completion of their prosperity, one no longer marvels, but thinks it falls only a little short of what is fitting.
§5.90.5ταῦτα μὲν οὖν εἰρήσθω μοι χάριν πρῶτον μὲν τῆς Ῥοδίων περὶ τὰ κοινὰ προστασίας — ἐπαίνου γάρ εἰσιν ἄξιοι καὶ ζήλου — δεύτερον δὲ τῆς τῶν νῦν βασιλέων μικροδοσίας καὶ τῆς τῶν ἐθνῶν καὶ πόλεων μικροληψίας, §5.90.6ἵνα μηθʼ οἱ βασιλεῖς τέτταρα καὶ πέντε προϊέμενοι τάλαντα δοκῶσί τι ποιεῖν μέγα καὶ ζητῶσι τὴν αὐτὴν ὑπάρχειν αὐτοῖς εὔνοιαν καὶ τιμὴν παρὰ τῶν Ἑλλήνων, ἣν οἱ πρὸ τοῦ βασιλεῖς εἶχον, §5.90.7αἵ τε πόλεις λαμβάνουσαι πρὸ ὀφθαλμῶν τὸ μέγεθος τῶν πρότερον δωρεῶν μὴ λανθάνωσιν ἐπὶ μικροῖς καὶ τοῖς τυχοῦσι νῦν τὰς μεγίστας καὶ καλλίστας προϊέμεναι τιμάς, §5.90.8ἀλλὰ πειρῶνται τὸ κατʼ ἀξίαν ἑκάστοις τηρεῖν, ᾧ πλεῖστον διαφέρουσιν Ἕλληνες τῶν ἄλλων ἀνθρώπων.
Now, let these things be said by me, first for the sake of the leadership of the Rhodians in public affairs—for they are worthy of praise and emulation—and secondly, because of the stinginess of the present kings and the pettiness of nations and cities in receiving, so that neither the kings, by contributing four or five talents, may think they are doing something great and expect to receive the same goodwill and honor from the Greeks that former kings enjoyed, nor the cities, keeping before their eyes the magnitude of former gifts, may unconsciously lavish the greatest and finest honors nowadays for small and ordinary things, but may try to preserve what is fitting for each according to merit, wherein the Greeks differ most from other men.