§4.85.1Μακεδόνας πόλεμον.
...war against the Macedonians.
τὸ μὲν οὖν πρῶτον Φίλιππος δεξάμενος τοὺς λόγους καλεῖν ἐκέλευε τοὺς περὶ τὸν Ἄρατον καὶ λέγειν ἐναντίον ἐκείνων ταῦτα τὸν Ἀπελλῆν.
At first, then, Philip, having received these words, ordered Aratus and his party to be summoned, and Apelles to say these things in their presence.
§4.85.2τῶν δὲ παραγενομένων, ἔλεγε τὰ προειρημένα τολμηρῶς καὶ καταπληκτικῶς ὁ Ἀπελλῆς, καί τι προσεπεῖπε τοιοῦτον ἔτι σιωπῶντος τοῦ βασιλέως· " §4.85.3ἐπείπερ οὕτως ἀχαρίστους ὑμᾶς ὁ βασιλεύς, Ἄρατε, καὶ λίαν ἀγνώμονας εὑρίσκει, κρίνει συναγαγὼν τοὺς Ἀχαιοὺς καὶ περὶ τούτων ἀπολογισμοὺς ποιησάμενος ἀπαλλάττεσθαι πάλιν εἰς Μακεδονίαν. §4.85.4"ὁ δὲ πρεσβύτερος Ἄρατος ὑπολαβὼν καθόλου μὲν ἠξίου τὸν Φίλιππον μηδενὶ τῶν λεγομένων ὀξέως μηδʼ ἀκρίτως μηδέποτε πιστεύειν, §4.85.5ὅταν δὲ κατά τινος τῶν φίλων καὶ συμμάχων προσπέσῃ τις αὐτῷ λόγος, τὸν ἀκριβέστερον ἔλεγχον ποιεῖσθαι πρὶν ἢ δέξασθαι τὴν διαβολήν· καὶ γὰρ βασιλικὸν εἶναι τὸ τοιοῦτο καὶ πρὸς πᾶν συμφέρον.
When they arrived, Apelles spoke the aforesaid things boldly and intimidatingly, and added something like this while the king was still silent: "Since, Aratus, the king finds you all so ungrateful and extremely unreasonable, he has decided, after gathering the Achaeans and demanding an accounting from them concerning these matters, to depart back to Macedonia." But Aratus the elder, taking up the word, urged Philip as a general rule never to believe any of the things said quickly or without examination, and whenever some report against any of his friends and allies should reach him, to make a more precise investigation before accepting the slander; for indeed such conduct is kingly and advantageous in every respect.
§4.85.6διὸ καὶ νῦν ἠξίου περὶ τῶν ὑπʼ Ἀπελλοῦ λεγομένων καλεῖν τοὺς ἀκηκοότας, ἄγειν εἰς τὸ μέσον τὸν εἰρηκότα πρὸς αὐτόν, μηδὲν παραλιπεῖν τῶν δυνατῶν εἰς τὸ γνῶναι τὴν ἀλήθειαν, πρὶν ἢ πρὸς τοὺς Ἀχαιοὺς
Therefore on this occasion too he urged him, concerning the things said by Apelles, to summon those who had heard them, to bring forward the one who had spoken to him, and to omit nothing of possible means to know the truth, before [making charges] to the Achaeans.