§28.9.1ὅτι κατὰ τὸν καιρὸν τοῦτον ἧκον οἱ πρὸς τὸν Γένθιον ἀποσταλέντες πρέσβεις οὔτʼ ᾠκονομηκότες πλεῖον οὐδὲν τῶν πρότερον οὔτʼ ἀναγγέλλοντες, §28.9.2διὰ τὸ τὸν Γένθιον μένειν ἐπὶ τῆς αὐτῆς αἱρέσεως, ὄντα μὲν ἕτοιμον τῷ Περσεῖ κοινωνεῖν τῶν αὐτῶν πραγμάτων, χρημάτων δὲ φάσκοντα χρείαν ἔχειν.
At this time, the envoys who had been sent to Genthius returned, having neither settled anything further than before nor bringing back any new report, because Genthius remained in the same purpose, being ready indeed to share the same fortune with Perseus, but claiming that he stood in need of money.
§28.9.3ὧν ὁ Περσεὺς παρακούσας πάλιν ἔπεμπε τοὺς περὶ τὸν Ἱππίαν βεβαιωσομένους ὑπὲρ τῶν ὁμολογιῶν, τὸ συνέχον παραλιπών, φάσκων ἐξιγμένον εὐνοοῦντα ποιήσειν τὸν Γένθιον· §28.9.4ὥστε διαπορεῖν πότερα δεῖ λέγειν ἐπὶ τῶν τοιούτων ἀλογιστίαν ἢ δαιμονοβλάβειαν.
Disregarding these reports, Perseus sent back Hippias and his party to confirm the agreement, neglecting the essential point and asserting that on their arrival he would make Genthius well-disposed; so that one is at a loss whether to call such conduct in these matters infatuation or madness sent by a deity.
δοκῶ μὲν ὅτι δαιμονοβλάβειαν, οἵτινες ἐφίενται μὲν τοῦ μεγάλα τολμᾶν καὶ παραβάλλονται τῇ ψυχῇ, παριᾶσιν δὲ τὸ συνέχον ἐν ταῖς ἐπιβολαῖς, βλέποντες αὐτὸ καὶ δυνάμενοι πράττειν
I indeed think it is madness sent by a deity, since men who long to venture on great enterprises and hazard their lives, neglect the essential point in their undertakings, though they see it and have the power to perform it.
§28.9.5ὅτι γάρ, εἰ Περσεὺς κατʼ ἐκεῖνον τὸν καιρὸν ἠβουλήθη προέσθαι χρήματα καὶ κοινῇ τοῖς πολιτεύμασι καὶ κατʼ ἰδίαν τοῖς βασιλεῦσι καὶ τοῖς πολιτευομένοις, οὐ λέγω μεγαλομερῶς, καθάπερ ἐξῆν αὐτῷ χορηγιῶν ἕνεκεν, ἀλλὰ μετρίως μόνον, πάντας ἂν συνέβη καὶ τοὺς Ἕλληνας καὶ τοὺς βασιλεῖς, §28.9.6εἰ δὲ μή γε, τοὺς πλείστους ἐξελεγχθῆναι, δοκῶ μηδένα τῶν νοῦν ἐχόντων πρός με διαμφισβητῆσαι περὶ τούτων.
For if Perseus at that time had been willing to expend money, both publicly to the states and privately to the kings and politicians—I do not say lavishly, as it was in his power to do owing to his resources, but even moderately—all the Greeks and the kings, or if not all, at least most of them, would have been compromised, a fact about which I think no one of sound mind would dispute with me.
§28.9.7νῦν δὲ καλῶς ποιῶν οὐκ ἦλθε ταύτην τὴν ὁδόν, διʼ ἧς ἢ κρατήσας τῶν ὅλων ἐξουσίαν ἂν ὑπερήφανον ἔσχεν ἢ σφαλεὶς πολλοὺς ἂν ἐποίησε τῆς αὐτῆς τύχης πεῖραν αὑτῷ λαβεῖν, §28.9.8ἀλλὰ τὴν ἐναντίαν, διʼ ἧς ὀλίγοι τελέως ἠλογήθησαν τῶν Ἑλλήνων ὑπὸ τὸν τῆς πράξεως καιρόν. —
But as it was, fortunately for them, he did not take this path, by which, had he conquered, he would have acquired an overbearing power over all, or had he failed, he would have made many share the experience of his own fortune; but he took the opposite path, thanks to which very few of the Greeks were completely compromised at the time of the crisis. —