§12.25c.1ἴσως δʼ οὖν ἄν τις ἐναπορήσειε πῶς τοιοῦτος ὢν οἷον ἡμεῖς ὑποδείκνυμεν τοιαύτης παρʼ ἐνίοις ἀποδοχῆς τέτευχε καὶ πίστεως.
Perhaps, then, someone might wonder how, being such as we describe him, he has met with such acceptance and credit among some.
§12.25c.2τούτου δʼ ἐστὶν αἴτιον διότι πλεοναζούσης αὐτῷ κατὰ τὴν πραγματείαν τῆς κατὰ τῶν ἄλλων ἐπιτιμήσεως καὶ λοιδορίας οὐκ ἐκ τῆς αὑτοῦ θεωρεῖται πραγματείας οὐδʼ ἐκ τῶν ἰδίων ἀποφάσεων, ἀλλʼ ἐκ τῆς τῶν πέλας κατηγορίας, πρὸς ὃ γένος καὶ πολυπραγμοσύνην δοκεῖ μοι καὶ φύσιν προσενέγκασθαι διαφέρουσαν·
And the cause of this is that, because criticism and abuse of others abound in his work, he is judged not by his own work nor by his own declarations, but by his accusation of his neighbors; for which kind of work he seems to me to have brought both a singular industry and natural aptitude.
§12.25c.3παραπλήσιον γὰρ δή τι τοιοῦτο συμβέβηκε καὶ Στράτωνι τῷ φυσικῷ·
For indeed something very similar has happened also to Straton the physicist.
καὶ γὰρ ἐκεῖνος ὅταν ἐγχειρήσῃ τὰς τῶν ἄλλων δόξας διαστέλλεσθαι καὶ ψευδοποιεῖν, θαυμάσιός ἐστιν· ὅταν δʼ ἐξ αὑτοῦ τι προφέρηται καί τι τῶν ἰδίων ἐπινοημάτων ἐξηγῆται, παρὰ πολὺ φαίνεται τοῖς ἐπιστήμοσιν εὐηθέστερος αὑτοῦ καὶ νωθρότερος.
For he too, when he undertakes to dissect and disprove the opinions of others, is marvelous; but when he puts forward something of his own and explains any of his own inventions, he appears to men of science to be by far more foolish and duller than himself.
§12.25c.4καί μοι δοκεῖ παντάπασιν ὅμοιόν τι γίνεσθαι περὶ τοὺς γράφοντας τῷ περὶ τὸν ὅλον ἡμῶν βίον συμβαίνοντι· §12.25c.5καὶ γὰρ ἐν τούτῳ τὸ μὲν ἐπιτιμῆσαι τοῖς πέλας ἐστὶ ῥᾴδιον, τὸ δʼ αὑτὸν ἀναμάρτητον παρέχεσθαι χαλεπόν, καὶ σχεδὸν ὡς ἔπος εἰπεῖν ἴδοι τις ἂν τοὺς προχειρότατα τοῖς πέλας ἐπιτιμῶντας πλεῖστα περὶ τὸν ἴδιον βίον ἁμαρτάνοντας.
And it seems to me that something altogether similar happens in the case of writers to what occurs in our life as a whole; for in this too, to criticize one's neighbors is easy, but to present oneself as faultless is difficult, and one might see, almost to speak generally, that those who most readily criticize their neighbors commit the most errors in their own lives.