Humanitext Reader

Pausanias · Description of Greece §9.28.1-9.28.4

Fertility of Mount Helicon and Nature of Vipers

Passage 394 of 465 · Greek

Summary

The author describes the fertile nature of Mount Helicon, noting its non-lethal herbs and weakened snake venom, and relates anecdotes about vipers in Phoenicia and Arabia.

§9.28.1ὁ δὲ Ἑλικὼν ὀρῶν τῶν ἐν τῇ Ἑλλάδι ἐν τοῖς μάλιστά ἐστιν εὔγεως καὶ δένδρων ἡμέρων ἀνάπλεως· καὶ οἱ τῆς ἀνδράχνου θάμνοι παρέχονται τῶν πανταχοῦ καρπὸν αἰξὶν ἥδιστον.
Mount Helicon is among the mountains in Greece one of those that are most fertile and full of cultivated trees; and the shrubs of the arbutus provide a fruit sweetest for goats of those anywhere.
λέγουσι δὲ οἱ περὶ τὸν Ἑλικῶνα οἰκοῦντες καὶ ἁπάσας ἐν τῷ ὄρει τὰς πόας καὶ τὰς ῥίζας ἥκιστα ἐπὶ ἀνθρώπου θανάτῳ φύεσθαι.
And those who dwell around Helicon say that all the herbs and roots on the mountain by no means grow for the death of man.
καὶ δὴ καὶ τοῖς ὄφεσι τὸν ἰὸν ποιοῦσιν ἐνταῦθα ἀσθενέστερον αἱ νομαί, ὥστε καὶ διαφεύγουσι τὰ πολλὰ οἱ δηχθέντες, ἢν ἀνδρὶ Λίβυι γένους τοῦ Ψύλλων ἢ καὶ ἄλλως προσφόροις ἐπιτύχωσι τοῖς φαρμάκοις.
Indeed, also the pastures there make the venom weaker for the snakes, so that those who have been bitten for the most part escape, if they happen upon a Libyan man of the race of the Psylli or otherwise upon appropriate remedies.
§9.28.2ἔστι μὲν δὴ ὁ ἰὸς τοῖς ἀγριωτάτοις τῶν ὄφεων καὶ ἄλλως ὀλέθριος ἔς τε ἀνθρώπους καὶ ζῷα ὁμοίως τὰ πάντα, συντελοῦσι δὲ οὐχ ἥκιστα ἐς ἰσχύν σφισι τοῦ ἰοῦ καὶ αἱ νομαί, ἐπεί τοι καὶ ἀνδρὸς ἀκούσας οἶδα Φοίνικος ὡς ἐν τῇ ὀρεινῇ τῇ Φοινίκης ἀγριωτέρους τοὺς ἔχεις ποιοῦσιν αἱ ῥίζαι.
To be sure, the venom is, in the case of the wildest of snakes, otherwise destructive to men and all animals alike, but the pastures contribute not least to the strength of their venom, since indeed I know from hearing a Phoenician man that in the mountainous part of Phoenicia the roots make the vipers wilder.
ἔφη δὲ ἄνθρωπον ἰδεῖν αὐτὸς ἀποφεύγοντα ὁρμὴν ἔχεως, καὶ τὸν μὲν ἐπί τι ἀναδραμεῖν δένδρον, τὸν δὲ ἔχιν, ὡς ἦλθεν ὕστερος, ἀποπνεῦσαι πρὸς τὸ δένδρον τοῦ ἰοῦ καὶ οὐ ζῆν ἔτι τὸν ἄνθρωπον.
And he said that he himself saw a man escaping the rush of a viper, and that the man ran up onto a tree, but the viper, when it arrived later, breathed out its venom against the tree, and the man lived no longer.
§9.28.3τούτου μὲν τοιαῦτα ἤκουσα· ἐν δὲ τῇ χώρᾳ τῇ Ἀράβων ὅσοι τῶν ἔχεων περὶ τὰ δένδρα τὰ πάλσαμα οἰκοῦσι, τοιάδε ἄλλα ἐς αὐτοὺς συμβαίνοντα οἶδα.
From this man I heard such things; but in the country of the Arabians, as many of the vipers as dwell around the balsam trees, I know other such things happening to them.
μέγεθος μὲν κατὰ μυρσίνης θάμνον τὰ πάλσαμά ἐστι, φύλλα δὲ αὐτοῖς κατὰ τὴν πόαν τὸ σάμψουχον·
In size the balsam trees are like a myrtle shrub, and their leaves are like the herb marjoram.
ἔχεων δὲ τῶν ἐν τῇ Ἀραβίᾳ κατὰ ποσοὺς καὶ πλείονες καὶ ἐλάσσονες ὑπὸ ἕκαστον αὐλίζονται δένδρον· τροφὴ γὰρ αὐτοῖς ὁ τῶν παλσάμων ἐστὶν ὀπὸς ἡδίστη, καὶ ἔτι καὶ ἄλλως τῇ σκιᾷ τῶν φυτῶν χαίρουσιν.
The vipers in Arabia lodge under each tree, some in greater and some in lesser numbers; for the juice of the balsam is sweetest food for them, and furthermore they otherwise delight in the shade of the plants.
§9.28.4ἐπὰν οὖν συλλέγειν τοῦ παλσάμου τὸν ὀπὸν ἀφίκηται τοῖς Ἄραψιν ὥρα, ξύλων δύο ἕκαστος σκυτάλας ἐπὶ τοὺς ἔχεις ἐσφέρει, κροτοῦντες δὲ τὰ ξύλα ἀπελαύνουσι τοὺς ἔχεις· ἀποκτείνειν δὲ αὐτοὺς οὐκ ἐθέλουσιν ἱεροὺς τῶν παλσάμων νομίζοντες.
So when the season arrives for the Arabians to collect the juice of the balsam, each man brings two wooden sticks against the vipers, and by clashing the sticks they drive the vipers away; they are unwilling to kill them, believing them to be sacred to the balsam.
ἢν δὲ καὶ ὑπὸ ἔχεων δηχθῆναί τῳ συμβῇ, τὸ μὲν τραῦμά ἐστιν ὁποῖον καὶ ὑπὸ σιδήρου, δεῖμα δὲ ἄπεστι τὸ ἀπὸ τοῦ ἰοῦ· ἅτε γὰρ σιτουμένοις τοῖς ἔχεσι μύρων τὸ εὐοσμότατον, μετακεράννυταί σφισιν ἐκ τοῦ θανατώδους ἐς τὸ ἠπιώτερον ὁ ἰός.
And if it happens to anyone to be bitten by the vipers, the wound is like one made by iron, but the fear of the venom is absent; for since the vipers feed on the most fragrant of perfumes, their venom is altered for them from deadly to milder.

Notes

  1. §9.28.1τῶν πανταχοῦ — The genitive "of those anywhere" functions as a genitive of comparison depending on the superlative adjective `ἥδιστον` ("sweetest").
  2. §9.28.1ἥκιστα ἐπὶ ἀνθρώπου θανάτῳ φύεσθαι — The adverb `ἥκιστα` functions as a strong negation ("by no means"), and the preposition `ἐπί` with the dative (`ἀνθρώπου θανάτῳ`) indicates purpose ("for the death of man").
  3. §9.28.2ἔφη δὲ ἄνθρωπον ἰδεῖν αὐτὸς — An accusative and infinitive construction in indirect discourse. The nominative pronoun `αὐτός` is used to emphasize that the logical subject of the infinitive `ἰδεῖν` is identical to the subject of the main verb `ἔφη` ("he himself"). `ἄνθρωπον` is the direct object of `ἰδεῖν`.
  4. §9.28.4ἅτε γὰρ σιτουμένοις τοῖς ἔχεσι — The causal particle `ἅτε` introduces an objective reason, with the present participle `σιτουμένοις` agreeing with the dative noun `τοῖς ἔχεσι`. This is not a genitive absolute but a participle modifying the dative pronoun (`σφισιν`) in the main clause.

Cite this passage

Pausanias, Description of Greece §9.28.1-9.28.4. Humanitext Reader, https://reader.humanitext.ai/en/text/urn:cts:greekLit:tlg0525.tlg001.humanitext-grc2:9.28.1-9.28.4

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