§363τὸ μὲν κατηγορεῖν, ὦ Ἀθηναῖοι, Νικίου καὶ λέγειν ὡς οὔτʼ ἐξ ἀρχῆς ἐκπλεῖν ἐνθένδε ἐβούλετο νῦν τε δυοῖν θάτερον, ἢ πλείω καὶ μείζω τὰ δυσχερῆ ποιεῖ τῷ λόγῳ, ἢ εἰ τὰ μάλιστα ταῦθʼ οὕτως ἔχει, πάντως αὐτός ἐστʼ αἴτιος, ἄλλῳ παρίημι.
To accuse Nicias, men of Athens, and to say that he neither wished from the beginning to sail out from here, and that now one of two things is true—either he makes the difficulties greater and more numerous in his speech, or, even if these things are ever so much the case, he himself is entirely to blame—this I leave to another.
καὶ γὰρ οὔτε φύσει πρὸς ἀνδρὸς σώφρονος προχείρως ἐθέλειν αἰτιᾶσθαι καὶ ὁντιναοῦν τῶν πολιτῶν, Νικίᾳ τε εἰς εὔνοιαν πλείων μερὶς παρὰ πάντων ἡμῶν ἐκ τῶν ὑπαρχόντων, ἂν τὰ δίκαια ποιῶμεν, ὀφείλεται.
For indeed, it is not in the character of a wise man to be ready to accuse any of the citizens light-mindedly, and on Nicias' part, a greater share of goodwill is owed from all of us under the circumstances, if we do what is just.
καὶ ὅπως γε εἰδῆτε, ὦ Ἀθηναῖοι, ὅσον φιλονεικίας ἢ τοῦ βασκαίνειν τὸν ἄνδρα ἀφέστηκα, τὴν ἀρχὴν ἀπὸ τούτου ποιήσομαι.
And so that you may know, men of Athens, how far I am from rivalry or from envying the man, I shall make my beginning from this.
δυοῖν γὰρ ὄντοιν ὑπὲρ ὧν βουλεύεσθε, ἑνὸς μὲν καὶ πρώτου πότερα χρὴ μεταπέμπεσθαι τὴν στρατιὰν, ἢ πέμπειν βοήθειαν, ἑτέρου δὲ τοῦ παραλύειν ἢ μὴ Νικίαν τῆς ἀρχῆς, ἐὰν τὸ πέμπειν κρατῇ, φημὶ χρῆναι Νικίαν ἄρχειν πρὸς οἷς ἂν προέλησθε νυνὶ καὶ μηδὲν πράττειν ἐκείνου χωρίς.
For since there are two questions about which you are deliberating—one and the first, whether we must recall the army or send help; the other, whether to depose Nicias from his command or not, if the proposal to send help prevails—I say that Nicias ought to command in addition to those whom you may now choose, and that nothing should be done without him.
ὡς δὲ οὔτʼ ἐγχωρεῖ τοὺς ἐκεῖθεν καλεῖν, πέμπειν τε ἀνάγκη τοὺς βοηθήσοντας, ταῦτα ἀκούσατε.
But as to why it is neither possible to recall those who are there, and why it is necessary to send those who will help, listen to this.
ἔστι δὴ πρῶτον, ὦ Ἀθηναῖοι, τῆς συμβουλῆς ἐπανεῖναι τὴν παροῦσαν ἀθυμίαν, λογιζομένους ὡς οὐδενὶ τῶν παρʼ ἡμῶν οὕτω τἀκεῖ διάκειται.
First of all, men of Athens, it belongs to my advice to dispel the present despondency, considering that the situation there is not so disposed by any of our shortcomings.
οὔτε γὰρ ταῖς παρασκευαῖς ἡττήμεθα τῶν πολεμίων οὔτε τὰς φύσεις δή που χείρους ἂν εἶναι φήσαιμεν, ἀλλʼ ἕνεκα μὲν τούτων κἂν πάλαι πέρας εἶχε τὰ πράγματα, καὶ οὐ χεῖρον ἤ τις ἂν ηὔξατο ἦν.
For we have neither been defeated by the enemy in our preparations, nor would we say, I suppose, that our natures are inferior; rather, on account of these things, our affairs would have reached their end long ago, and would have been no worse than what one would have prayed for.
τὸ δὲ μήτε ταχεῖαν τὴν ἐπιχείρησιν γενέσθαι μήτʼ ἐπʼ αὐτὰς εὐθὺς πλεῦσαι τοὺς στρατηγοὺς §364τὰς Συρακούσας, συμβῆναί τε νεώτερα ἐν τῷ στρατοπέδῳ, Ἀλκιβιάδου μὲν ἀπελθόντος, Λαμάχου δὲ τελευτήσαντος, Γυλίππου δὲ ἐπελθόντος, ταῦτʼ ἐστὶν ἃ τὴν τοῦ χρόνου τριβὴν ἐμπεποίηκεν.
But that the enterprise was not swift, and that the generals did not sail immediately against\n Syracuse itself, and that newer developments occurred in the camp—Alcibiades having departed, Lamachus having died, and Gylippus having arrived—these are the things which have caused the waste of time.
οὐ γὰρ πλέον γε οὐδὲν, σὺν θεοῖς εἰρῆσθαι, φοβοῦμαι.
For indeed, I fear nothing more, to speak with the favor of the gods.
ποῦ γὰρ ἂν ἢ τὸ παρατείχισμα τοῦτο τὸ νῦν ἐνοχλοῦν ἐξῳκοδόμητο, μὴ τῆς ἐκ Λακεδαίμονος βοηθείας ἐπελθούσης;
For where would this counter-wall, which now troubles us, have been built, if the help from Lacedaemon had not arrived?
ἢ τὴν βοήθειαν μὴ ὅτι ταύτην, ἀλλά τινα σχολὴν τοῦ μεταπέμψασθαι Συρακόσιοι πότʼ ἂν ἔσχον, εἴ τις ἢ τότε ἐξ ἀρχῆς ἐπέκειτο, ἢ παραγιγνομένην γε οἱ ταχθέντες ἐκώλυον, εἰ προῄσθοντο καὶ μὴ παρεῖσάν τι τοῖς ἡμετέροις, ἐξ ἴσου τῶν ἐν Σικελίᾳ;
Or when would the Syracusans have had any leisure to summon, I do not say this help, but any other, if someone had either pressed them from the beginning at that time, or if those appointed had prevented its arrival, had they foreseen it and not surrendered any advantage to our men, on equal terms with those in Sicily?
νῦν δὲ τὰ μὲν βραδυτὴς ἑνὸς ἀνδρὸς καὶ δυοῖν, τὰ δὲ καιροῦ τύχη βουλεύεσθαι περὶ τῶν ἑτοίμων ἡμᾶς πεποίηκεν· ἐπεὶ τοῖς γε ὅλοις ὁπόσῳ τινὶ κρείττους γεγενήμεθα καὶ Νικίας αὐτὸς μαρτυρεῖ. τίνος οὖν ἕνεκα ταῦτα λέγω νῦν;
But now, in part the slowness of one or two men, and in part the fortune of the moment has made us deliberate about what is already determined; since as to the whole, Nicias himself testifies by how much we have been superior.\nWhy then do I say these things now?
οὐ κατηγορίας ἕνεκα Νικίου, οὐδʼ ὅτι ἧττον ἔχει τὰ πράγματα ὡς ἔχει, εἴθʼ οὕτως εἴθʼ ἑτέρως ἐνταῦθα ἐλήλυθεν, ἀλλʼ ὅτι παμπόλλῳ πρός γε τὸ μέλλον διαφέρει.
Not for the sake of accusing Nicias, nor because our affairs are in a worse state as they are, whether they have come to this point in this way or in another, but because it makes an immense difference for the future.
εἰ μὲν γὰρ ὅλως ἡμῶν ὑπερεῖχον οἱ πολέμιοι, κἂν αὐτὸς ὤκνουν· ἐπεὶ δʼ ἐν ἅπασι καὶ πανταχοῦ κεκρατήκαμεν αὐτῶν καλῶς ποιοῦντες, τά γʼ ἐν μέρει ταῦτʼ ἔνι δή που τοῦ λοιποῦ καὶ φυλάξασθαι καὶ διορθώσασθαι.
For if the enemy were entirely superior to us, I myself would hesitate; but since, fortunately, we have conquered them in all things and everywhere, it is surely possible to guard against and correct these partial failures in the future.
ἐνθυμηθῶμεν δὲ ὡς πόλλʼ ἄττα τῶν ἐκεῖ πραγμάτων ἐστὶν οὐκ ἐῶνθʼ ἡμᾶς ἀποστῆναι.
Let us bear in mind that there are many aspects of the situation there which do not allow us to withdraw.
πρῶτον μὲν, ὦ Ἀθηναῖοι, καὶ πᾶσιν ἰδεῖν κοινότατον τὸ μὴ χρῆναι καταλύειν τὰ δεδογμένα, μηδʼ ὥσπερ παῖδας ῥᾳδίως μὲν ἐπιθυμοῦντας, προχείρως δὲ καταλείποντας.
First, men of Athens, and most obvious for all to see, is that we must not annul what has been resolved, nor, like children, easily desire and lightly abandon.
ἴσως μὲν γὰρ καὶ παρὰ τουτοισὶ Μεγαρεῦσι καὶ Βοιωτοῖς καὶ πᾶσιν ὅσοι μικρὰς ἢ μείζους πόλεις οἰκοῦσιν ἰσχυρὸν τὸ δεῖν τοῖς ἐγνωσμένοις ἐμμένειν, καὶ πέρας εἶναι τῶν ἀμφισβητησίμων ἁπάντων τὸ ψηφίσασθαι, οὐ μὴν οὐδέσι μᾶλλον ἢ ὑμῖν τοῦτο προσῆκον φανεῖται.
For while perhaps also among these Megarians and Boeotians, and all who inhabit small or larger cities, the duty to abide by what has been decided is strong, and to pass a decree is the end of all disputes, yet this will appear fitting to none more than to you.
ὅσῳ γάρ ἐστε σοφώτατοι τῶν Ἑλλήνων αὐτοί τε ἐφʼ ὑμῶν αὐτῶν ἄριστοι λογίσασθαι τὰ δέοντα καὶ ἑτέρου λέγοντος κρῖναι τοσούτῳ πλέονος κληρονομεῖν ἀνάγκη τῆς αἰσχύνης, εἴ τι φαίνοισθε λύοντες ὧν ἐγνώκατε.
For by as much as you are the wisest of the Greeks, both best on your own part to calculate what is necessary and to judge when another speaks, by so much must you inherit a greater share of the shame, if you should appear to annul any of the things you have resolved.
δεῖ γὰρ δυοῖν θάτερον, ἢ τὸ πρῶτον ψηφιζομένους ἔξω τοῦ φρονεῖν εἶναι δοκεῖν, ἢ τὰ δεύτερα ἁμαρτάνειν.
For one of two things must be: either you must seem to be out of your mind when voting at first, or to err the second time.
καὶ μὴν οὐδʼ
And indeed, not even...