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Bacchylides · Epinician Odes §10.1-10.56

Aglaos' Victories and the Diverse Paths of Mortals

Passage 11 of 16 · Greek

Summary

Celebrating Aglaos' multiple victories at Athens, the Isthmus, and elsewhere, the poet reflects on the diverse paths of human life and the power of wealth, emphasizing the joy of victory song.

§10.1Φή]μα, σὺ γ[ὰ]ρ ἀ[γγελίαις θνατῶν ἐπ]οιχνεῖς §10.2φῦ]λα, καὶ πᾶ[!¯˘¯× §10.3!!!!!]μ̣εαλμει̣[˘˘¯ §10.4!!!!!]πὸ κεύ[˘˘¯× §10.5!!!!]νωνται [¯˘¯¯ §10.6¯˘]!!ῳ ξ[υν]όν, ὅ,τι χρυ[σέαν ˘˘¯ §10.7ο[!!!] ὀφθαλμοῖσι Ν[ίκαν §10.8π[αῦλ]αν ἀπράκταν [!!!!![ §10.9Ἀ[γλ]αῷ καὶ νῦν κασιγνήτας ἀκοίτας §10.10νασιῶτιν ἐκίνησεν λιγύφθογγον μέλισσαν, §10.11ἀχ]ειρὲς ἵνʼ ἀθάνατον Μουσᾶν ἄγαλμα §10.12ξυνὸν ἀνθρώποισιν εἴη §10.13χάρμα, τεὰν ἀρετὰν §10.14μανῦον ἐπιχθονίοισιν, §10.15ὁσσάκις Νίκας ἕκατι §10.16ἄνθεσι ξανθὰν ἀναδησάμενος κεφαλὰν §10.17κῦδος εὐρείαις Ἀθάναις §10.18θῆκας Οἰνείδαις τε δόξαν.
Fame, for you go with messages of mortals among the tribes, and all... [lacuna] [lacuna] [lacuna] [lacuna]...in common, whatever golden... [lacuna]...Victory in her eyes... [lacuna]...unending rest... [lacuna] For Aglaos, now his sister's husband has moved the sweet-voiced island bee, so that the unhandcrafted, immortal monument of the Muses might be a common joy for men, declaring your prowess to those on earth, as often as, by grace of Victory, crowning your golden head with flowers, you brought glory to wide Athens and renown to the sons of Oeneus.
§10.19ἐν Ποσειδᾶνος περικλειτοῖς ἀέθλοις §10.20εὐθὺς ἔνδειξ]ας Ἕλλασιν ποδῶν ὁρμὰν ταχεῖαν· §10.21δεύτερον δʼ οὔ]ροισιν ἔπι σταδίου, §10.22θερμ[ὰν ἔτι] πνέων ἄελλαν, §10.23ἔστα[· βρέχω]ϝ̣ δʼ ᾆξʼ αὖτε θατήρων ἐλαίῳ §10.24φάρε[ʼ ἐς εὔθροο]ν ἐμπίτνων ὅμιλον, §10.25τετρ[αέλικτο]ν ἐπεὶ §10.26κάμ[ψεν δρό]μον.
In the glorious contests of Poseidon, you at once showed the Greeks the swift rush of your feet; and secondly, at the boundaries of the stadium, still breathing a hot blast, you stood; and wetting the spectators' garments with oil, you lunged again, falling into the loud-voiced crowd, when you had turned the fourfold course.
Ἰσθμιονίκαν §10.27δίς ν[ιν ἀγκ]άρυξαν εὐβού- §10.28λων [ἀεθλάρχ]ων προφᾶται· §10.29δὶς δʼ ἐ[ν Νεμέ]ᾳ Κρονίδα Ζηνὸς παρʼ ἁγνὸν §10.30βωμό[ν·
Twice as Isthmian victor did the heralds of the wise judges proclaim him; and twice in Nemea, by the holy altar of Cronian Zeus.
ἁ κλει]νά τε Θήβα §10.31δέκτ[ό νιν ε]ὐρύχορόν §10.32τʼ Ἄργο[ς Σικυώ]ν τε κατʼ αἶσαν· §10.33οἵ τε Π[ελλάν]αν νέμονται, §10.34ἀμφί τʼ Εὔβοιαν πολ[υλάϊο]ν, οἵ θʼ ἱερὰν §10.35νᾶσο[ν Αἴγιν]αν.
And famous Thebe received him, as did spacious Argos and Sicyon, in due measure; and they who inhabit Pellene, and around Euboea rich in grain, and the sacred island of Aegina.
ματεύει §10.36δʼ ἄλλ[ος ἀλλοί]αν κέλευθον, §10.37ἅντι[να στείχ]ων ἀριγνώτοιο δόξας §10.38τεύξεται.
But one seeks one path, another another, walking upon which he will win well-known glory.
μυρίαι δʼ ἀνδρῶν ἐπιστᾶμαι πέλονται· §10.39ἢ γὰρ σοφὸς ἢ Χαρίτων τιμᾶν λελογχὼς §10.40ἐλπίδι χρυ εῳ τέθαλεν· §10.41ἤ τινα θευπροπίαν §10.42εἰδώς· ἕτερος δʼ ἐπὶ πάσι §10.43ποικίλον τόξον τιταίνει· §10.44οἱ δʼ ἐπʼ ἔργοισίν τε καὶ ἀμφὶ βοῶν ἀγέλαις §10.45θυμὸν αὔξουσιν·
Countless are the skills of men: for either a wise man, or one who has obtained the honors of the Graces, flourishes with golden hope; or one knowing some prophecy; while another stretches his variegated bow at all things; and others nourish their hearts on works and herds of cattle.
τὸ μέλλον §10.46δʼ ἀκρίτους τίκτει τελευτάς, §10.47πᾷ τύχα βρίσει.
But the future brings unforeseen ends, in whatever direction fortune sways.
τὸ μὲν κάλλιστον, ἐσθλὸν §10.48ἄνδρα πολλῶν ὑπʼ ἀνθρώπων πολυζήλωτον εἶμεν·
The most beautiful thing is for a noble man to be much-envied by many people.
§10.49οἶδα καὶ πλούτου μεγάλαν δύνασιν, §10.50ἃ καὶ τὸν ἀχρεῖον τί[θησ]ι §10.51χρηστόν.
I know also the great power of wealth, which makes even the useless man worthy.
τί μακρὰν γλῶσσαν ἰθύσας ἐλαύνω §10.52ἐκτὸς ὁδοῦ;
Why do I drive my direct tongue far out of the path?
πέφαται θνατοῖσι νίκας §10.53ὕστε]ρον εὐφροσύνα· §10.54αὐλῶν [δὲ ˘¯˘˘¯¯ §10.55μειγν̣[υτ¯¯˘¯¯ §10.56χρή τιν[¯¯¯˘¯¯
To mortals, after victory, joy is revealed; and of flutes... [lacuna] mixing... [lacuna] one must... [lacuna]

Notes

  1. 10.10νασιῶτιν ἐκίνησεν λιγύφθογγον μέλισσαν — The "sweet-voiced island bee" is a metaphor for the poet himself (Bacchylides, who was from the island of Ceos). The subject of ἐκίνησεν is "the husband of his sister" (κασιγνήτας ἀκοίτας) in line 9, who commissioned the poet to compose the victory ode for Aglaos.
  2. 10.11ἀχ]ειρὲς ἵνʼ ἀθάνατον Μουσᾶν ἄγαλμα — ἵνα introduces a purpose clause with the optative εἴη (oblique optative after the past tense main verb ἐκίνησεν). The adjective ἀχειρές ("not made by hands") contrasts the incorporeal and immortal monument of song with physical statues (ἄγαλμα) made by human hands.
  3. 10.23βρέχω]ν δʼ ᾆξʼ αὖτε θατήρων ἐλαίῳ — βρέχων is a present participle agreeing with the subject of the main verb ᾆξε (3rd person singular aorist of ἀΐσσω, "rushed"). It vividly describes how the oil rubbed on the athlete's body wet the garments of the cheering spectators (θατήρων) as he lunged into the crowd after finishing the race.
  4. 10.51τί μακρὰν γλῶσσαν ἰθύσας ἐλαύνω — ἰθύσας (having directed straight) modifies the tongue (γλῶσσαν). The poet rhetorically asks why he is driving his tongue far off the track (ἐκτός ὁδοῦ), serving as a conventional transition device to redirect his song back to the praise of the athlete's victory.

Cite this passage

Bacchylides, Epinician Odes §10.1-10.56. Humanitext Reader, https://reader.humanitext.ai/en/text/urn:cts:greekLit:tlg0199.tlg001.humanitext-grc2:10.1-10.56

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