Humanitext Reader

Aeschylus · The Libation Bearers §989-1076

Madness of Orestes and Flight from the Furies

Passage 11 of 11 · Greek

Summary

Orestes asserts the justice of his matricide by relying on Apollo's oracle, but gradually loses his sanity as he is pursued by his mother's Furies and flees to Delphi, while the Chorus reflects on the three storms that have ravaged the royal house and wonders when the ruin will end.

§989βίον νομίζων, τῷδέ τ᾽ ἂν δολώματι §990πολλοὺς ἀναιρῶν πολλὰ θερμαίνοι φρένα.
holding it as a livelihood, and with this snare slaying many, he would warm his heart much.
§991ἐκτείνατ᾽ αὐτὸ καὶ κύκλῳ παρασταδὸν §992στέγαστρον ἀνδρὸς δείξαθ᾽, ὡς ἴδῃ πατήρ, §993οὐχ οὑμός, ἀλλ᾽ ὁ πάντ᾽ ἐποπτεύων τάδε §994Ἥλιος, ἄναγνα μητρὸς ἔργα τῆς ἐμῆς, §995ὡς ἂν παρῇ μοι μάρτυς ἐν δίκῃ ποτέ, §996ὡς τόνδ᾽ ἐγὼ μετῆλθον ἐνδίκως μόρον §997τὸν μητρός: Αἰγίσθου γὰρ οὐ λέγω μόρον: §998ἔχει γὰρ αἰσχυντῆρος, ὡς νόμος, δίκην:
Stretch it out, and standing around in a circle, show the husband's shroud, so that the father may see— not mine, but he who watches over all these things, Helios, my mother's unholy deeds, so that he may stand by me as a witness in court one day, that I pursued this fate of my mother justly— for I do not speak of Aegisthus' death, since he has, as is the law, the adulterer's punishment.
§999ἥτις δ᾽ ἐπ᾽ ἀνδρὶ τοῦτ᾽ ἐμήσατο στύγος, §1000ἐξ οὗ τέκνων ἤνεγχ᾽ ὑπὸ ζώνην βάρος, §1001φίλον τέως, νῦν δ᾽ ἐχθρόν, ὡς φαίνει, κακόν, §1002τί σοι δοκεῖ;
But she who devised this hateful thing against her husband, from whom she bore under her girdle the weight of children, once dear, but now, as it appears, an enemy and an evil weight— what do you think of her?
μύραινά γ᾽ εἴτ᾽ ἔχιδν᾽ ἔφυ §1003σήπειν θιγοῦσ᾽ ἂν ἄλλον οὐ δεδηγμένον §1004τόλμης ἕκατι κἀκδίκου φρονήματος.
Whether she was born a sea-eel or a viper, she would rot another without even biting, merely by touch, on account of her daring and unjust mind.
§1005τοιάδ᾽ ἐμοὶ ξύνοικος ἐν δόμοισι μὴ §1006γένοιτ᾽: ὀλοίμην πρόσθεν ἐκ θεῶν ἄπαις.
May such a woman not become a co-dweller with me in my house; may I rather perish childless from the gods before that.
§1007αἰαῖ αἰαῖ μελέων ἔργων:
Alas, alas, for the wretched deeds!
§1008στυγερῷ θανάτῳ διεπράχθης.
You were destroyed by a hateful death.
§1009ἒ ἔ, μίμνοντι δὲ καὶ πάθος ἀνθεῖ.
Ah, ah! And for the survivor, suffering also blossoms.
§1010ἔδρασεν ἢ οὐκ ἔδρασε; μαρτυρεῖ δέ μοι
Did she do it or did she not?
§1011φᾶρος τόδ᾽, ὡς ἔβαψεν Αἰγίσθου ξίφος.
And this robe testifies to me, how Aegisthus' sword dyed it.
§1012φόνου δὲ κηκὶς ξὺν χρόνῳ ξυμβάλλεται, §1013πολλὰς βαφὰς φθείρουσα τοῦ ποικίλματος.
And the gush of blood conspires with time, destroying many dyes of the embroidery.
§1014νῦν αὐτὸν αἰνῶ, νῦν ἀποιμώζω παρών, §1015πατροκτόνον θ᾽ ὕφασμα προσφωνῶν τόδε.
Now I praise him, now I lament him, being present, addressing this father-slaying web.
§1016ἀλγῶ μὲν ἔργα καὶ πάθος γένος τε πᾶν, §1017ἄζηλα νίκης τῆσδ᾽ ἔχων μιάσματα.
I grieve for the deeds and the suffering and the whole race, having the unenviable pollutions of this victory.
§1018οὔτις μερόπων ἀσινῆ βίτον §1019διὰ παντὸς ἄνατος ἀμείψει.
No one of mortals shall pass through a life free from harm, completely without penalty.
§1020ἒ ἔ, μόχθος δ᾽ ὁ μὲν αὐτίχ᾽, ὁ δ᾽ ἥξει.
Ah, ah! One toil is here immediately, and another will come.
§1021ἀλλ᾽ ὡς ἂν εἰδῆτ᾽, οὐ γὰρ οἶδ᾽ ὅπη τελεῖ, §1022ὥσπερ ξὺν ἵπποις ἡνιοστροφῶ δρόμου §1023ἐξωτέρω: φέρουσι γὰρ νικώμενον
But that you may know—for I do not know where it will end— like a charioteer with horses, I drive outside the course; for my hard-to-rule wits carry me away, defeating me.
§1024φρένες δύσαρκτοι: πρὸς δὲ καρδίᾳ φόβος §1025ᾄδειν ἕτοιμος ἠδ᾽ ὑπορχεῖσθαι κότῳ.
And at my heart, fear is ready to sing and dance to wrath's tune.
§1026ἕως δ᾽ ἔτ᾽ ἔμφρων εἰμί, κηρύσσω φίλοις, §1027κτανεῖν τέ φημι μητέρ᾽ οὐκ ἄνευ δίκης, §1028πατροκτόνον μίασμα καὶ θεῶν στύγος.
But while I am still in my right mind, I declare to my friends, and I say that I killed my mother not without justice, a father-killing pollution and a thing hated by the gods.
§1029καὶ φίλτρα τόλμης τῆσδε πλειστηρίζομαι §1030τὸν πυθόμαντιν Λοξίαν, χρήσαντ᾽ ἐμοὶ §1031πράξαντι μὲν ταῦτ᾽ ἐκτὸς αἰτίας κακῆς §1032εἶναι, παρέντα δ᾽—οὐκ ἐρῶ τὴν ζημίαν: §1033τόξῳ γὰρ οὔτις πημάτων προσίξεται.
And as the greatest spell for this daring deed, I claim the Pythian prophet Loxias, who declared to me that if I did these things, I would be free from bad blame, but if I neglected it—I will not speak of the penalty; for no one by his bow shall reach such sufferings.
§1034καὶ νῦν ὁρᾶτέ μ᾽, ὡς παρεσκευασμένος §1035ξὺν τῷδε θαλλῷ καὶ στέφει προσίξομαι §1036μεσόμφαλόν θ᾽ ἵδρυμα, Λοξίου πέδον, §1037πυρός τε φέγγος ἄφθιτον κεκλημένον, §1038φεύγων τόδ᾽ αἷμα κοινόν: οὐδ᾽ ἐφ᾽ ἑστίαν §1039ἄλλην τραπέσθαι Λοξίας ἐφίετο.
And now behold me, how, prepared with this branch and wreath, I shall approach the navel-stone seat, the ground of Loxias, and the light of fire called imperishable, fleeing this kindred blood; nor did Loxias command me to turn to any other hearth.
§1040καὶ μαρτυρεῖν μὲν ὡς ἐπορσύνθη κακὰ §1041τάδ᾽ ἐν χρόνῳ μοι πάντας Ἀργείους λέγω: §1042φεύγω δ᾽ ἀλήτης τῆσδε γῆς ἀπόξενος, §1043ζῶν καὶ τεθνηκὼς τάσδε κληδόνας λιπών.
And as to how these evils were brought about, I bid all Argives to bear witness for me in time; and I flee as a wanderer, an exile from this land, leaving behind these reports, whether alive or dead.
§1044ἀλλ᾽ εὖ γ᾽ ἔπραξας, μηδ᾽ ἐπιζευχθῇς στόμα §1045φήμῃ πονηρᾷ μηδ᾽ ἐπιγλωσσῶ κακά, §1046ἐλευθερώσας πᾶσαν Ἀργείων πόλιν, §1047δυοῖν δρακόντοιν εὐπετῶς τεμὼν κάρα.
But you have done well; do not yoke your mouth to evil rumor, nor speak ill-omened things, since you have freed the entire city of Argives, by easily cutting off the heads of two serpents.
§1048ἆ, ἆ.
Ah, ah!
δμωαὶ γυναῖκες αἵδε Γοργόνων δίκην §1049φαιοχίτωνες καὶ πεπλεκτανημέναι
Handmaidens, these women are like Gorgons, dark-robed and intertwined with dense serpents!
§1050πυκνοῖς δράκουσιν: οὐκέτ᾽ ἂν μείναιμ᾽ ἐγώ.
I can stay no longer.
§1051τίνες σὲ δόξαι, φίλτατ᾽ ἀνθρώπων πατρί, §1052στροβοῦσιν;
What fantasies whirl you, dearest of men to your father?
ἴσχε, μὴ φόβου νικῶ πολύ.
Hold, do not be greatly overcome by fear.
§1053οὐκ εἰσὶ δόξαι τῶνδε πημάτων ἐμοί: §1054σαφῶς γὰρ αἵδε μητρὸς ἔγκοτοι κύνες.
These are no fantasies of these sufferings to me; for clearly these are my mother's wrathful hounds.
§1055ποταίνιον γὰρ αἷμά σοι χεροῖν ἔτι: §1056ἐκ τῶνδέ τοι ταραγμὸς ἐς φρένας πίτνει.
For the blood is still fresh upon your hands; and from this, to be sure, confusion falls upon your mind.
§1057ἄναξ Ἄπολλον, αἵδε πληθύουσι δή, §1058κἀξ ὀμμάτων στάζουσιν αἷμα δυσφιλές.
Lord Apollo, they are crowding indeed, and from their eyes drips loathsome blood.
§1059εἷς σοὶ καθαρμός: Λοξίας δὲ προσθιγὼν §1060ἐλεύθερόν σε τῶνδε πημάτων κτίσει.
There is one purification for you; and Loxias, by his touch, will set you free from these sufferings.
§1061ὑμεῖς μὲν οὐχ ὁρᾶτε τάσδ᾽, ἐγὼ δ᾽ ὁρῶ: §1062ἐλαύνομαι δὲ κοὐκέτ᾽ ἂν μείναιμ᾽ ἐγώ.
You do not see them, but I see them; I am driven away, and I can stay no longer.
§1063ἀλλ᾽ εὐτυχοίης, καί σ᾽ ἐποπτεύων πρόφρων §1064θεὸς φυλάσσοι καιρίοισι συμφοραῖς.
But may you be fortunate, and may the god, watching over you benignly, guard you with timely fortunes.
§1065ὅδε τοι μελάθροις τοῖς βασιλείοις §1066τρίτος αὖ χειμὼν §1067πνεύσας γονίας ἐτελέσθη.
Now for the royal halls, a third storm indeed has blown and run its course.
§1068παιδοβόροι μὲν πρῶτον ὑπῆρξαν §1069μόχθοι τάλανές [τε Θυέστου]:
First began the child-devouring wretched sufferings of Thyestes.
§1070δεύτερον ἀνδρὸς βασίλεια πάθη: §1071λουτροδάικτος δ᾽ ὤλετ᾽ Ἀχαιῶν §1072πολέμαρχος ἀνήρ:
Second were the kingly sufferings of a man: and he perished, cut down in his bath, the warlord of the Achaians.
§1073νῦν δ᾽ αὖ τρίτος ἦλθέ ποθεν σωτήρ, §1074ἢ μόρον εἴπω;
And now, again, a third has come from somewhere—a savior, or shall I call it death?
§1075ποῖ δῆτα κρανεῖ, ποῖ καταλήξει §1076μετακοιμισθὲν μένος ἄτης;
Where then will it reach its end, where will it cease, and the fury of ruin be lulled to sleep?

Notes

  1. §989βίον νομίζων — A participial phrase modifying the "robber" (φηλήτης ἀνήρ) in the preceding sentence, meaning "holding it as a livelihood." It is followed by ἂν ... θερμαίνοι as a potential optative, where the conditional clause (the protasis, e.g., εἰ with optative) is omitted.
  2. §1021ὡς ἂν εἰδῆτ᾽ — A purpose clause with the subjunctive, meaning "so that you may know." The main verb (such as "I speak") is left unexpressed, and the sentence breaks off into an anacoluthon alongside the parenthetical causal clause (οὐ γὰρ οἶδ᾽ ὅπη τελεῖ).
  3. §1031-1032πράξαντι — Appearing within the accusative and infinitive construction (εἶναι) describing Apollo's oracle (χρήσαντα). The participle πράξαντι ("if I did") is in the dative to agree with the pronoun (μοι) in the main clause, whereas its counterpart παρέντα ("if I neglected", line 1032) shifts to the accusative as the subject of the infinitive, resulting in a grammatical inconsistency.

Cite this passage

Aeschylus, The Libation Bearers §989-1076. Humanitext Reader, https://reader.humanitext.ai/en/text/urn:cts:greekLit:tlg0085.tlg006.humanitext-grc1:989-1076

Please note the AI-draft status of the translation and the date accessed.

Translation, notes and summary are AI-generated drafts, revised through reader feedback.