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Dionysius of Halicarnassus · Roman Antiquities §7.33.1-7.33.3

Sicinius' Opposition to Reconciliation with the Senate

Passage 535 of 962 · Greek

Summary

Seeing the multitude swayed by Menenius' moderate speech, the tribune Sicinius, fearing that reconciliation would threaten his own position, persuades his colleagues to stand in opposition. He addresses the assembly, praiseful yet ironic toward the consuls and patricians for their sudden concern for the poor, and demands that their actions match their promises.

§7.33.1τοιαῦτα τοῦ Μηνυκίου διεξελθόντος ὁρῶντες οἱ δήμαρχοι τῇ τε μετριότητι τῶν λόγων καὶ τῇ φιλανθρωπίᾳ τῶν ὑποσχέσεων ἐπαγόμενον τὸ πλῆθος ἤχθοντο καὶ χαλεπῶς ἔφερον, μάλιστα δὲ Γάιος Σικίννιος Βελλοῦτος, ὁ πείσας τοὺς πένητας ἀποστῆναι τῶν πατρικίων καὶ στρατηγὸς ἀποδειχθεὶς ὑπʼ αὐτῶν, ἕως ἦσαν ἐν τοῖς ὅπλοις, ἔχθιστος ἀνὴρ ἀριστοκρατίᾳ καὶ διὰ τοῦτο προηγμένος ὑπὸ τῶν πολλῶν εἰς ἐπιφάνειαν τήν τε δημαρχικὴν ἐξουσίαν δεύτερον ἤδη παρειληφώς, ἁπάντων ἥκιστα τῶν δημαγωγῶν ἑαυτῷ συμφέρειν ὁμονοῆσαι οἰόμενος τὴν πόλιν καὶ τὸν ἀρχαῖον ἀναλαβεῖν κόσμον.
When Menenius had finished speaking in this manner, the tribunes, seeing that the multitude was being won over by the moderation of his words and the generosity of his promises, were annoyed and took it ill, especially Gaius Sicinius Bellutus, who had persuaded the poor to secede from the patricians and had been appointed general by them as long as they were in arms, a man most hostile to the aristocracy and for this reason brought forward to prominence by the multitude, having already taken upon himself the tribunician power for the second time, who, least of all the demagogues, believed it to be to his own advantage for the city to be in harmony and to recover its ancient order.
§7.33.2οὐ γὰρ ὅσον τὰς τιμὰς καὶ τὰς δυνάμεις ἕξειν ἔτι τὰς αὐτὰς ὑπελάμβανεν ἀριστοκρατίας πολιτευομένης, γεγονώς τε κακῶς καὶ τεθραμμένος ἀδόξως καὶ λαμπρὸν οὐθὲν ἀποδειξάμενος οὔτε κατὰ πολέμους οὔτʼ ἐν εἰρήνῃ, ἀλλὰ καὶ περὶ τῶν ἐσχάτων κινδυνεύσειν, ὡς διεστασιακὼς τὴν πόλιν καὶ πολλῶν αὐτῇ κακῶν γεγονὼς αἴτιος.
For he assumed not only that he would no longer hold the same honors and powers if the aristocracy were in control, having been of low birth, raised without distinction, and having displayed nothing brilliant either in war or in peace, but also that he would run the risk of the ultimate danger, as one who had divided the city and had been the cause of many evils to it.
§7.33.3ἐνθυμηθεὶς δὴ ὅσα χρῆν λέγειν τε καὶ πράττειν καὶ μετὰ τῶν συναρχόντων βουλευσάμενος, ἐπειδὴ κἀκείνους ἔσχεν ὁμογνώμονας, ἀνέστη καὶ μικρὰ περὶ τῆς κατεχούσης τὸν δῆμον ἀτυχίας ἀποδυράμενος τούς θʼ ὑπάτους ἐπῄνεσεν, ὅτι λόγον ἠξίωσαν ὑποσχεῖν τοῖς δημόταις οὐχ ὑπεριδόντες αὐτῶν τῆς ταπεινότητος, καὶ τοῖς πατρικίοις εἰδέναι χάριν ἔφησεν, εἴ τις αὐτοῖς ἤδη ποτὲ φροντὶς εἰσέρχεται τῆς σωτηρίας τῶν πενήτων· καὶ ἔτι μᾶλλον ἔφη μετὰ πάντων ἐκμαρτυρήσειν, ἐὰν ὅμοια παράσχωνται τοῖς λόγοις τὰ ἔργα.
Having therefore considered all that he ought to say and do, and having consulted with his colleagues, when he found them also to be of the same mind, he stood up, and after lamenting briefly over the misfortune that held the people, he praised the consuls because they had deigned to offer an explanation to the citizens, not looking down on their lowliness, and he said he was grateful to the patricians, if indeed some concern for the safety of the poor was at last entering their minds; and he said he would bear witness even more, along with all the rest, if they made their deeds match their words.

Notes

  1. 7.33.1ὁμονοῆσαι τὴν πόλιν — 'for the city to be in harmony'. The accusative τὴν πόλιν serves as the subject of the intransitive infinitive ὁμονοῆσαι. This infinitive phrase, together with τὸν ἀρχαῖον ἀναλαβεῖν κόσμον ('to recover its ancient order'), forms the subject of the infinitive συμφέρειν ('to be of advantage').
  2. 7.33.2οὐ γὰρ ὅσον — The correlative structure of οὐχ ὅσον... ἀλλὰ καί... ('not only... but also...'). The main verb ὑπελάμβανεν governs two future infinitives: ἕξειν (with οὐχ ὅσον) and κινδυνεύσειν (with ἀλλὰ καί). Here, οὐχ ὅσον carries a negative force ('far from holding...'), indicating that he not only thought he would fail to maintain his former honors but also feared facing the ultimate danger.
  3. 7.33.3εἰδέναι χάριν — The idiomatic expression χάριν εἰδέναι ('to be grateful') is followed by an εἴ-clause ('if indeed...'), which functions here to introduce the reason for gratitude. In Greek, verbs of emotion or expression of feeling are often followed by an εἴ-clause rather than an ὅτι-clause to present the cause in a more conditional or polite manner.

Cite this passage

Dionysius of Halicarnassus, Roman Antiquities §7.33.1-7.33.3. Humanitext Reader, https://reader.humanitext.ai/en/text/urn:cts:greekLit:tlg0081.tlg001.humanitext-grc2:7.33.1-7.33.3

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