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Dionysius of Halicarnassus · Roman Antiquities §7.29.1-7.29.5

Refutation of Slanders against the Senate and Appeal to Plebeians

Passage 531 of 962 · Greek

Summary

The patrician speaker refutes the demagogues' accusations against the senate—such as refusing to regulate market prices and plotting to strip the tribunes of power—and urges the plebeians to judge them by their future actions rather than making hasty accusations.

§7.29.1τί οὖν παθόντες οἱ δημαγωγοὶ περὶ τούτων ἡμῖν ἐγκαλοῦσιν, ὧν κοινὰς ἔσχομεν τὰς γνώμας καὶ τὰς τύχας, εἴτε δεινῶν ὄντων, ὡς οὗτοί φασιν, §7.29.2εἴτʼ ὠφελίμων, ὥσπερ ἡμεῖς οἰόμεθʼ;
What, then, possesses the demagogues to accuse us concerning these matters, in which we have shared both counsels and fortunes, whether they be terrible, as these men say, or beneficial, as we believe?
ἃ μὲν γὰρ ἐπὶ τῇ νεωστὶ βουλῇ διαβεβλήμεθʼ ὑπʼ αὐτῶν ὡς οὐκ ἀξιοῦντες μετριάσαι περὶ τὰς τιμὰς τῆς ἀγορᾶς, ὡς ἐπιβουλεύοντες ἀφελέσθαι τὴν ἐξουσίαν τῶν δημάρχων, ὡς μνησικακοῦντες ὑμῖν τῆς ἀποστάσεως καὶ παντὶ τρόπῳ προθυμούμενοι κακῶσαι τὸ δημοτικόν, καὶ πάντα τὰ τοιαῦτʼ ἐγκλήματα ἔργοις ἀπολυσόμεθʼ οὐκ εἰς μακρὰν οὔτε κακὸν οὐθὲν ὑμᾶς ἐργασάμενοι τήν τʼ ἐξουσίαν τῶν δημάρχων, ἐφʼ οἷς τότε συνεχωρήσαμεν ὑμῖν ἔχειν, καὶ νῦν βεβαιοῦντες, τοῦ δὲ σίτου τὴν διάπρασιν ὡς ἂν ὑμῖν ἅπασι δόξῃ ποιησάμενοι.
For as to the charges on which we have recently been slandered by them regarding the senate—as not deigning to moderate the prices in the market, as plotting to strip away the power of the tribunes, as harboring resentment against you for the secession and desiring in every way to harm the plebeians—we shall clear ourselves of all such accusations by our deeds before long, neither doing you any harm, and both confirming now the power of the tribunes on the terms we then agreed to let you have it, and making the sale of corn in such a manner as shall seem good to you all.
περιμείναντες οὖν, ἐάν τι μὴ γένηται τούτων, τότε κατηγορεῖτε ἡμῶν.
Wait, therefore, and if any of these things does not happen, then accuse us.
§7.29.3εἰ δὲ βουληθείητε ἀκριβῶς ἐξετάσαι τὰ διάφορα, δικαιότερον ἂν ἡμεῖς οἱ πατρίκιοι τοῦ δήμου κατηγοροίημεν, %5ἢ τὴν βουλὴν ὑμεῖς ἔχοιτε διʼ αἰτίας.
But if you should wish to examine the differences accurately, we patricians would more justly accuse the plebeians than you would hold the senate in blame.
ἀδικεῖτε γὰρ ἡμᾶς, ὦ δημόται, καὶ μηθὲν ἀχθεσθῆτε ἀκούοντες, εἴ γʼ οὐκ ἀναμείναντες τῆς γνώμης ἡμῶν μαθεῖν τὸ τέλος κατηγορεῖν ἤδη αὐτῆς ἀξιοῦτε.
For you wrong us, citizens, and do not be displeased to hear it, if indeed, without waiting to learn the end of our purpose, you already think fit to accuse it.
§7.29.4καίτοι τίς οὐκ οἶδεν, ὅτι παντὶ τῷ βουλομένῳ ῥᾷστον ἔργον ἂν γένοιτο συγχέαι καὶ ἀνελεῖν ὁμόνοιαν ἐκ πόλεως τοιαῦτʼ ἐγκαλοῦντι, ὧν ἡ πίστις μέλλουσα καὶ ἐν ἀδήλῳ ἔτι οὖσα οὐ φυλακή ἐστι τοῦ μὴ παθεῖν τι κακόν, ἀλλὰ πρόφασις τοῦ ἀδικεῖν;
And yet, who does not know that to disturb and destroy harmony from the state would be the easiest task for anyone who wishes, if he brings such accusations, the proof of which, being in the future and still uncertain, is not a safeguard against suffering some evil, but a pretext for doing wrong?
§7.29.5καὶ οὐ τοῖς προεστηκόσιν ὑμῶν μόνον ὧν διαβάλλουσι τὴν βουλὴν καὶ συκοφαντοῦσιν ἐπιτιμᾶν ἄξιον, ἀλλὰ καὶ ὑμῖν οὐχ ἧττον ὧν πιστεύετε αὐτοῖς καὶ πρὶν ἢ πειραθῆναι ἀγανακτεῖτε.
And it is not only your leaders who deserve censure for the things they slander and falsely accuse the senate of, but you no less for believing them and being angry before making trial of us.
χρῆν γὰρ ὑμᾶς, εἰ τὰ μέλλοντα ἐφοβεῖσθε ἀδικήματα, καὶ τὰς ἐπʼ αὐτοῖς ὀργὰς μελλούσας ἔχειν.
For if you feared future wrongs, you ought to have kept your anger against them in the future as well.
νῦν δὲ φαίνεσθε ταχύτερα μᾶλλον ἢ φρονιμώτερα ἐγνωκέναι καὶ τὸ ἀσφαλέστερον ἐν τῷ κακουργοτέρῳ τιθέναι.
But now you appear to have made a decision more hasty than wise, and to place your safety in what is more malicious.

Notes

  1. 7.29.1τί οὖν παθόντες — The construction τί παθών is an idiomatic expression meaning 'what possesses someone to...' or 'why on earth,' expressing a question filled with surprise or indignation. παθόντες is the aorist active participle (nominative plural) of πάσχω, literally meaning 'having suffered what' or 'affected by what.'
  2. 7.29.1ὧν — The relative pronoun ὧν is attracted to the genitive case of its antecedent τούτων (attraction of the relative). Structurally, it functions in relation to κοινὰς ἔσχομεν τὰς γνώμας καὶ τὰς τύχας, where an accusative ἃ would be grammatically expected (i.e., περὶ τούτων ἃ κοινὰς ἔσχομεν).
  3. 7.29.2ἃ μὲν γὰρ ἐπὶ τῇ νεωστὶ βουλῇ διαβεβλήμεθʼ — The relative pronoun ἃ is placed at the beginning of the sentence and refers to the content of the slanders specified by the subsequent ὡς clauses (such as ὡς οὐκ ἀξιοῦντες...). This ἃ is resumed appositively by πάντα τὰ τοιαῦτʼ ἐγκλήματα, which serves as the direct object of the verb ἀπολυσόμεθα. The particle μὲν corresponds to δέ in the subsequent sentence (e.g., δὲ βουληθείητε).
  4. 7.29.5χρῆν — The imperfect indicative of the impersonal verb χρή (a variant of ἐχρῆν), which expresses past obligation or propriety, carrying the implication that the obligation was not fulfilled (a counterfactual nuance). It means 'you ought to have... (but you did not).'

Cite this passage

Dionysius of Halicarnassus, Roman Antiquities §7.29.1-7.29.5. Humanitext Reader, https://reader.humanitext.ai/en/text/urn:cts:greekLit:tlg0081.tlg001.humanitext-grc2:7.29.1-7.29.5

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