§6.40.1παραλαβὼν δὲ τὴν ἀρχὴν Οὐαλέριος καὶ προσελόμενος ἱππάρχην Κόιντον Σερουίλιον, ἀδελφὸν τοῦ συνυπατεύσαντος Ἀππίῳ Σερουιλίου, παρήγγειλε τὸν δῆμον εἰς ἐκκλησίαν παρεῖναι.
Valerius, having assumed office and chosen as master of the horse Quintus Servilius, the brother of the Servilius who had been consul with Appius, ordered the people to attend an assembly.
συνελθόντος δʼ ὄχλου συχνοῦ τότε πρῶτον, ἐξ οὗ τὴν ἀρχὴν ὁ Σερουίλιος ἀπέθετο καὶ ὁ δῆμος ἀγόμενος ἐπὶ τὰς στρατείας εἰς φανερὰν ἀπόνοιαν ἐτράπετο, προελθὼν ἐπὶ τὸ βῆμα ἔλεξεν· ὦ πολῖται, εὖ ἴσμεν, ὅτι βουλομένοις ὑμῶν, ἐστιν ἀεί τινας ἐκ τοῦ Οὐαλερίων γένους ἄρχειν ὑμῶν, ὑφʼ ὧν ἐλεύθεροι τυραννίδος χαλεπῆς γεγόνατε καὶ οὐδενὸς τῶν μετρίων ἀτυχήσειν τάχʼ ἂν ἐπιμείναιτε ὑμᾶς αὐτοὺς ἐπιτρέψαντες τοῖς ἁπάντων δημοτικωτάτοις δοκοῦσι καὶ οὖσιν.
When a large crowd had gathered, for the first time since Servilius had resigned his office and the people, being led to the campaigns, had turned to open desperation, he came forward to the rostrum and spoke as follows: "Citizens, we know well that it is your wish that some of the house of the Valerii should always rule over you, by whom you were delivered from a harsh tyranny, and that you would perhaps continue to hope that you will not fail to obtain any reasonable demand, if you entrust yourselves to those who are thought to be, and really are, the most favorable to the people of all men.
§6.40.2ὥστʼ οὐ διδαχῆς ὑμῖν δεομένοις ὅτι βεβαιώσομεν τῷ δήμῳ τὸ ἐλεύθερον, οἵπερ καὶ ἐξ ἀρχῆς αὐτὸ ἐδώκαμεν, οἱ λόγοι ἔσονται, ἀλλὰ παρακλήσεως μετρίας, ἵνα πιστεύητε ἡμῖν, ὅ τι ἂν ὑποσχώμεθα, ἐμπεδώσειν.
Therefore, my words will not be addressed to you as needing to be taught that we shall secure freedom to the people—we who indeed gave it to you in the first place—but they will be a moderate exhortation, so that you may believe that we will perform whatever we promise.
ἡλικίας γάρ, ἣ τὸ φενακίζειν ἥκιστα ἐπιδέχεται, ἐπὶ τὸ τέλειον ἥκομεν, καὶ ἀξιώσεως, ἣ τοῦ ῥᾳδιουργεῖν ἐλάχιστον φέρεται μέρος, ἀρκούντως ἔχομεν, χρόνον τε οὐχ ἑτέρωθί που τὸν λειπόμενον βιοτεύειν μέλλομεν, ἀλλʼ ἐν ὑμῖν δίκας, ὧν ἂν ἐξαπατῆσαι δοκῶμεν, ὑφέξοντες.
For we have reached the completion of an age which is least susceptible to deception, and we have a sufficient measure of reputation, which admits of the least share of wrongdoing, and we do not intend to live out the remainder of our lives elsewhere, but among you, ready to submit to justice if we should seem to have deceived you.
§6.40.3ταῦτα μὲν οὖν, ὥσπερ ἔφην, ὡς οὐ μακρῶν δεόμενος λόγων πρὸς εἰδότας, ἐάσω.
These things, therefore, as I said, I shall pass over, as not requiring long speeches to those who already know.
ὃ δέ μοι δοκεῖτε παθόντες ὑφʼ ἑτέρων εἰκότως ἐπὶ πάντων ὑποπτεύειν, ὁρῶντες αἰεί τινα τῶν παρακαλούντων ὑμᾶς ἐπὶ τοὺς πολέμους ὑπάτων ὑπισχνούμενον, ὧν ἂν δέησθε, παρὰ τῆς βουλῆς διαπράξεσθαι, μηδὲν δʼ ἐπὶ τέλος ἄγοντα τῶν ὁμολογηθέντων· τοῦτο ὡς οὐ δικαίως ἂν ὑποπτεύοιτε καὶ περὶ ἐμοῦ, δυσὶν ἂν τοῖσδε μάλιστα πιστωσαίμην, τῷ τε μὴ ἂν ἐμοὶ τὴν βουλὴν εἰς τοῦτο τὸ λειτούργημα, ἑτέρων ὄντων ἐπιτηδειοτέρων, τῷ φιλοδημοτάτῳ δοκοῦντι εἶναι καταχρήσασθαι· καὶ τῷ μὴ ἂν αὐτοκράτορι κοσμῆσαι ἀρχῇ, διʼ ἣν τὰ δόξαντά μοι κράτιστα εἶναι καὶ δίχʼ ἐκείνης ἐπικυροῦν δυνήσομαι.
But as for the suspicion which you seem to me to have reasonably conceived against all men because of what you have suffered from others, when you see that some one of the consuls who exhort you to war always promises to obtain from the senate whatever you need, but brings none of the agreements to fulfilment—that you would not justly suspect this also concerning me, I would prove chiefly by these two facts: first, that the senate would not have employed me, who am thought to be the most devoted to the people, for this service, when there were others more suitable; and second, that they would not have honored me with an absolute power, by virtue of which I shall be able to ratify even without their consent what seems best to me."