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Dionysius of Halicarnassus · Roman Antiquities §3.17.1-3.17.6

Consent of the Father and the Horatii's Acceptance

Passage 185 of 962 · Greek

Summary

The Horatii brothers ask the king for time to consult their living father, who, after testing and confirming their noble resolve, gladly consents to their participation. The brothers then formally accept the contest before the king, and Rome sends envoys to Alba to confirm the agreement.

§3.17.1ὡς δὴ ταῦτʼ ἤκουσαν οἱ νεανίαι, μεταστάντες ἑτέρωσε καὶ διαλεχθέντες ὀλίγα πρὸς ἀλλήλους προσέρχονται πάλιν ἀποκρινούμενοι καὶ λέγει ὑπὲρ ἁπάντων ὁ πρεσβύτατος τοιάδε· εἰ μὲν ἐλευθέροις ἡμῖν οὖσι καὶ κυρίοις τῆς ἰδίας γνώμης ἐξουσίαν παρεῖχες, ὦ Τύλλε, βουλεύσασθαι περὶ τοῦ πρὸς τοὺς ἀνεψιοὺς ἀγῶνος, οὐθὲν ἔτι διαμελλήσαντες ἀπεκρινάμεθα ἄν σοι τοὺς ἑαυτῶν διαλογισμούς·
When the young men heard this, they withdrew to one side and conferred briefly with one another; then they came forward again to reply, and the eldest spoke on behalf of them all as follows: "If, Tullus, you were offering us, who are free and masters of our own will, the authority to deliberate concerning the contest against our cousins, we would have replied to you our own thoughts without any further delay.
ἐπειδὴ δὲ περίεστιν ἡμῖν ὁ πατήρ, οὗ χωρὶς οὐδὲ τἀλάχιστα λέγειν ἢ πράττειν ἀξιοῦμεν, αἰτούμεθά σε ὀλίγον ἀναδέξασθαι χρόνον τὴν ἀπόκρισιν ἡμῶν, ἕως τῷ πατρὶ διαλεχθῶμεν. §3.17.2ἐπαινέσαντος δὲ τοῦ Τύλλου τὴν εὐσέβειαν αὐτῶν καὶ κελεύσαντος οὕτω ποιεῖν ἀπῄεσαν ὡς τὸν πατέρα.
But since our father is still living, without whom we do not think it right to say or do even the smallest thing, we ask you to delay our reply for a little time, until we have spoken with our father." When Tullus praised their piety and ordered them to do so, they departed to their father.
δηλώσαντες δὲ αὐτῷ τὰς προκλήσεις τοῦ Φουφεττίου καὶ οὓς ὁ Τύλλος διελέχθη λόγους καὶ τελευταίαν τὴν ἑαυτῶν ἀπόκρισιν ἠξίουν εἰπεῖν ἥντινα γνώμην αὐτὸς ἔχει.
Having made clear to him the challenges of Fufetius, the words spoken by Tullus, and finally their own reply, they asked him to declare what opinion he himself held.
§3.17.3ὁ δὲ ὑπολαβών, Ἀλλʼ εὐσεβὲς μέν, ἔφη, πρᾶγμα ποιεῖτε, ὦ παῖδες, τῷ πατρὶ ζῶντες καὶ οὐδὲν ἄνευ τῆς ἐμῆς γνώμης διαπραττόμενοι, καιρὸς δὲ καὶ ὑμᾶς αὐτοὺς ἤδη περὶ ὑμῶν τά γε τηλικαῦτα φαίνεσθαι φρονοῦντας.
And he, replying, said: "Indeed, my children, you do a pious thing by living for your father while he is alive and doing nothing without my opinion; but it is also time for you yourselves now, in matters of such importance, to show that you have understanding concerning your own affairs.
ὑπολαβόντες οὖν τὸν ἐμὸν βίον ἤδη τέλος ἔχειν φανερὸν ποιήσατέ μοι, τί δή ποτʼ ἂν αὐτοὶ προείλεσθε πράττειν ἄνευ τοῦ πατρὸς περὶ τῶν ἰδίων βουλευσάμενοι. §3.17.4ἀποκρίνεται πρὸς αὐτὸν ὁ πρεσβύτατος τοιάδε· ἐδεξάμεθʼ ἄν, ὦ πάτερ, τὸν ὑπὲρ τῆς ἡγεμονίας ἀγῶνα καὶ πάσχειν ὑπεμείναμεν ὅ τι ἂν δοκῇ τῷ δαιμονίῳ· τεθνάναι γὰρ ἂν βουλοίμεθα μᾶλλον ἢ ζῆν ἀνάξιοι γενόμενοι σοῦ τε καὶ τῶν προγόνων.
Therefore, assuming that my life has already reached its end, make clear to me what indeed you yourselves would have chosen to do, having deliberated on your own affairs without your father." The eldest replied to him as follows: "Father, we would have accepted the contest for the hegemony, and we would have submitted to suffer whatever seemed best to the divine power; for we would rather wish to die than to live, having become unworthy of both you and our ancestors.
τὸ δὲ πρὸς τοὺς ἀνεψιοὺς συγγενὲς οὐχ ἡμεῖς πρότεροι λύσομεν, ἀλλʼ ὡς ὑπὸ τῆς τύχης διαλέλυται στέρξομεν.
And as for our kinship with our cousins, we will not be the first to break it, but we will accept it as having been broken by fortune.
§3.17.5εἰ γὰρ Κορατίοις ἔλαττον κρίνεται τοῦ καλοῦ τὸ συγγενές, οὐδὲ Ὁρατίοις τιμιώτερον φανήσεται τὸ γένος τῆς ἀρετῆς. ὁ δὲ πατὴρ ὡς ἔμαθε τὴν διάνοιαν αὐτῶν περιχαρὴς γενόμενος καὶ τὰς χεῖρας ἀνασχὼν εἰς τὸν οὐρανὸν πολλὰς ἔφη χάριτας εἰδέναι τοῖς θεοῖς, ὅτι παῖδας ἔδωκαν αὐτῷ γενέσθαι καλοὺς καὶ ἀγαθούς· ἔπειτα περιλαβὼν ἕκαστον αὐτῶν καὶ τὰς ἡδίστας ἀποδοὺς ἀσπασμῶν τε καὶ φιλημάτων φιλοφροσύνας, Ἔχετʼ, ἔφη, καὶ τὴν ἐμὴν γνώμην, ὦ παῖδες ἀγαθοί, καὶ πορευθέντες ἀποκρίνασθε Τύλλῳ §3.17.6τήν τʼ εὐσεβῆ καὶ καλὴν ἀπόκρισιν. οἱ μὲν δὴ χαίροντες ἐπὶ τῇ παρακελεύσει τοῦ πατρὸς ἀπῄεσαν καὶ προσελθόντες τῷ βασιλεῖ ἀναδέχονται τὸν ἀγῶνα, κἀκεῖνος συγκαλέσας τὴν βουλὴν καὶ πολλοὺς ἐπαίνους τῶν νεανίσκων διαθέμενος ἀποστέλλει πρέσβεις πρὸς τὸν Ἀλβανὸν τοὺς δηλώσοντας, ὅτι δέχονται Ῥωμαῖοι τὴν αἵρεσιν καὶ παρέξονται τοὺς Ὁρατίους διαγωνιουμένους ὑπὲρ τῆς ἀρχῆς.
For if to the Curiatii kinship is judged of less value than honor, neither to the Horatii will family appear more precious than virtue." And the father, when he learned their mind, became overjoyed, and raising his hands to heaven, said he was deeply grateful to the gods for having given him children who were noble and good; then, embracing each of them and rendering the sweetest signs of affection with hugs and kisses, he said: "You have my approval as well, my good children; and go and reply to Tullus the pious and noble reply." They indeed, rejoicing at the encouragement of their father, departed, and coming before the king, they accepted the contest. And he, having called the senate together and having bestowed many praises upon the young men, sent ambassadors to the Alban leader to declare that the Romans accepted the choice and would provide the Horatii to contend for the sovereignty.

Notes

  1. 3.17.1εἰ μὲν ἐλευθέροις ἡμῖν οὖσι... παρεῖχες... ἀπεκρινάμεθα ἄν — A contrary-to-fact conditional sentence using secondary tenses of the indicative. The imperfect παρεῖχες in the protasis and the aorist with ἄν (ἀπεκρινάμεθα ἄν) in the apodosis express a hypothesis contrary to past or present reality.
  2. 3.17.3καιρὸς δὲ καὶ ὑμᾶς αὐτοὺς ἤδη περὶ ὑμῶν τά γε τηλικαῦτα φαίνεσθαι φρονοῦντας — An accusative with infinitive construction dependent on the impersonal expression καιρός [ἐστι] ("it is time to..."). ὑμᾶς αὐτούς serves as the subject accusative of the infinitive φαίνεσθαι, while the participle φρονοῦντας is an accusative supplementary participle agreeing with the subject, meaning "to appear to have understanding."
  3. 3.17.3ὑπολαβόντες οὖν τὸν ἐμὸν βίον ἤδη τέλος ἔχειν — The participle ὑπολαβόντες of the verb ὑπολαμβάνω (here meaning "to assume" or "to suppose") takes an accusative with infinitive clause (τὸν ἐμὸν βίον ἤδη τέλος ἔχειν) to form a conditional participial phrase: "having assumed that my life has already reached its end."

Cite this passage

Dionysius of Halicarnassus, Roman Antiquities §3.17.1-3.17.6. Humanitext Reader, https://reader.humanitext.ai/en/text/urn:cts:greekLit:tlg0081.tlg001.humanitext-grc2:3.17.1-3.17.6

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