Humanitext Reader

Dionysius of Halicarnassus · Roman Antiquities §10.12.1-10.12.9

Gaius Claudius' Speech Exposing the Tribunes' Plot

Passage 752 of 962 · Greek

Summary

While the senate is in consternation over Verginius' speech, the consul Gaius Claudius stands up to speak. He exposes the tribunes' proposal as a deceptive conspiracy designed to force their own political agenda.

§10.12.1ταῦτʼ εἰπόντος αὐτοῦ πολλή τις ἔκπληξις κατέσχε τὸ συνέδριον καὶ ἀμηχανία· διελογίζοντό τε καὶ συνελάλουν ἀλλήλοις, ὡς χαλεπὸν ἑκάτερον ἦν, καὶ τὸ συγχωρεῖν τοῖς δημάρχοις ζητήσεις ἐφʼ ἑαυτῶν ποιεῖσθαι περὶ κοινοῦ καὶ μεγάλου πράγματος, καὶ τὸ μὴ συγχωρεῖν.
When he had said this, a great consternation and helplessness seized the senate; and they deliberated and spoke with one another, how difficult each of the two alternatives was, both to grant the tribunes permission to conduct investigations on their own concerning a public and major matter, and not to grant it.
ὑποπτεύσας δʼ αὐτῶν τὴν γνώμην ἀνέστη τῶν ὑπάτων ἅτερος, Γάιος Κλαύδιος καὶ §10.12.2ἔλεξε τοιάδε· οὐ δέδοικα, Οὐεργίνιε, μή με ὑπολάβωσιν οὗτοι κοινωνὸν εἶναι τῆς συνωμοσίας, ἣν ἐφʼ ὑμῖν καὶ τῷ δήμῳ πράττεσθαι λέγετε, ἢ τὰ ὑπὲρ ἐμαυτοῦ δεδιότα ἢ τῶν ἐμῶν τινος ἐνόχου ταῖς αἰτίαις ὄντος ἀνεστάναι τἀναντία ὑμῖν ἐροῦντα· ὁ γὰρ βίος ἀπολύει με πάσης ὑποψίας τοιαύτης.
Having suspected their mind, one of the consuls, Gaius Claudius, stood up and spoke as follows: "I do not fear, Verginius, lest these men suppose me to be a partner in the conspiracy which you say is being organized against you and the people, or that I have stood up to speak against you either because I fear for myself or because some of my people are liable to the accusations; for my life frees me from all such suspicion.
ἃ δὲ νομίζω τῇ τε βουλῇ καὶ τῷ δήμῳ συμφέρειν, ἀπὸ τοῦ κρατίστου καὶ δίχα πάσης εὐλαβείας ἐρῶ.
But those things which I believe to be of advantage both to the senate and to the people, I will speak from the best of my judgment and without any hesitation.
§10.12.3πολλοῦ, μᾶλλον δὲ τοῦ παντὸς ἁμαρτάνειν δοκεῖ μοι Οὐεργίνιος, εἴ τινα ὑπείληφεν ἡμῶν ἐρεῖν, ἢ ὡς ἀνεξέταστον ἀφεῖσθαι δεῖ πρᾶγμα οὕτως ὂν μέγα καὶ ἀναγκαῖον, ἢ ὡς οὐ δεῖ κοινωνεῖν οὐδὲ παρεῖναι τῇ ζητήσει τοὺς ἀνειληφότας τὴν τοῦ δήμου ἀρχήν.
Verginius seems to me to err by a great deal, or rather entirely, if he has supposed that any of us will say either that a matter so great and urgent must be dismissed without investigation, or that those who have taken upon themselves the office of the people must not participate in or be present at the investigation.
οὐθεὶς οὔτε ἠλίθιός ἐστιν οὕτως οὔτε τῷ δήμῳ κακόνους, ὥστε ταῦτα λέγειν.
For no one is so foolish or so ill-disposed to the people as to say these things.
§10.12.4τί οὖν, εἴ τις ἔροιτό με, παθών, ἃ συγχωρῶ καί φημι δίκαια εἶναι, τούτοις ἀντιλέξων ἀνέστην, καὶ τί βούλεταί μου ὁ λόγος, ἐγὼ νὴ Δία φράσω πρὸς ὑμᾶς.
Why then, if someone should ask me, having suffered what, I have stood up to speak against these things which I agree and declare to be just, and what my speech intends, I will tell you, by Zeus.
παντὸς οἴομαι δεῖν πράγματος, ὦ βουλή, τὰς ἀρχὰς καὶ τὰς πρώτας ὑποθέσεις τοὺς εὖ φρονοῦντας ἀκριβῶς σκοπεῖν· οἷαι γὰρ ἂν αὗται τύχωσιν οὖσαι, τοιούτους ἀνάγκη γίνεσθαι καὶ τοὺς περὶ αὐτῶν λόγους.
For I think that those who are wise must examine accurately the beginnings and first assumptions of every matter, senators; for of whatever kind these happen to be, of such a kind must also be the speeches concerning them.
§10.12.5φέρε δή, τίς ἡ τοῦδε τοῦ πράγματος ὑπόθεσίς ἐστι καὶ τί τὸ βούλευμα τῶν δημάρχων, ἀκούσατέ μου.
Come now, hear from me what the assumption of this matter is and what the plan of the tribunes is.
οὐκ ἐνῆν τούτοις οὐδέν, ὧν ἐν τῷ παρελθόντι ἐνιαυτῷ πράττειν ἐπιβαλλόμενοι διεκωλύθησαν, ἐπιτελέσασθαι νῦν ὑμῶν τε ἐναντιουμένων αὐτοῖς ὡς πρότερον καὶ τοῦ δήμου μηκέθʼ ὁμοίως συναγωνιζομένου.
It was not possible for them to accomplish now any of the things which they had attempted to do in the past year and were prevented from doing, since you are opposing them as before and the people are no longer helping them in the same way.
συνιδόντες δὴ τοῦτο ἐσκόπουν, ὅπως ἂν ὑμεῖς τʼ ἀναγκασθείητε παρὰ γνώμην αὐτοῖς εἶξαι, καὶ ὁ δῆμος ἅπαντα ὅσʼ §10.12.6ἂν ἀξιῶσι συμπράττειν.
Having perceived this, they were considering how you might be compelled to yield to them against your judgment, and how the people might cooperate in all things whatsoever they request.
ἀληθῆ μὲν οὖν καὶ δικαίαν ὑπόθεσιν οὐδεμίαν εὕρισκον, διʼ ἧς ἑκάτερον τούτοις ἔσται, πολλὰ δὲ βουλεύματα πειράζοντες καὶ στρέφοντες ἄνω καὶ κάτω τὸ πρᾶγμα τελευτῶντες ἐπὶ τοιοῦτον δή τινα λογισμὸν ἦλθον· αἰτιασώμεθα συνίστασθαί τινας ἐκ τῶν ἐπιφανῶν ἐπὶ καταλύσει τοῦ δήμου, καὶ σφάττειν διεγνωκέναι τοὺς παρέχοντας αὐτῷ τὸ ἀσφαλές. §10.12.7καὶ ταῦτα ἐκ πολλοῦ παρασκευάσαντες λέγεσθαι κατὰ τὴν πόλιν, ὅταν ἤδη πιστὰ εἶναι τοῖς πολλοῖς δόξῃ — δόξει δὲ διὰ τὸ δέος — ἐπιστολὰς μηχανησώμεθα πολλῶν παρόντων ἡμῖν ὑπʼ ἀνδρὸς ἀγνῶτος ἀναδοθῆναι· ἔπειτʼ ἐλθόντες ἐπὶ τὸ συνέδριον ἀγανακτῶμέν τε καὶ σχετλιάζωμεν καὶ τοῦ ζητεῖν τὰ προσηγγελμένα αἰτῶμεν τὴν ἐξουσίαν. §10.12.8ἐάν τε γὰρ ἀντιλέγωσιν ἡμῖν οἱ πατρίκιοι, ταύτην ληψόμεθα τοῦ διαβαλεῖν αὐτοὺς πρὸς τὸν δῆμον ἀφορμήν, καὶ οὕτως ἅπαν τὸ δημοτικὸν ἠγριωμένον αὐτοῖς ἕτοιμον ἡμῖν εἰς ἃ βουλόμεθα ὑπάρξει· ἐάν τε συγχωρῶσι, τοὺς γενναιοτάτους ἐξ αὐτῶν καὶ πλεῖστα ἡμῖν ἐναντιωθέντας πρεσβυτέρους τε καὶ νέους ἐλαύνωμεν, ὡς εὑρηκότες ταῖς αἰτίαις ἐνόχους. §10.12.9ἐκεῖνοι δὲ ἄρα τὰς καταγνώσεις δεδιότες ἢ συμβήσονται πρὸς ἡμᾶς ἐπὶ τῷ μηθὲν ἔτι ἀντιπράττειν ἢ καταλιπεῖν ἀναγκασθήσονται τὴν πόλιν.
Now they could find no true and just assumption through which each of these things would be possible for them, but testing many plans and turning the matter upside down, they finally came to some such calculation as this: 'Let us accuse some of the prominent men of conspiring for the destruction of the people, and of having resolved to slaughter those who provide them with safety.' 'And having arranged for these things to be spoken of in the city for a long time, when they already seem credible to the multitude—and they will seem so because of fear—let us contrive that letters be delivered to us by an unknown man in the presence of many people; then, coming to the senate, let us show indignation and complain, and ask for the authority to investigate the reported matters.' 'For if the patricians oppose us, we shall take this as an opportunity to slander them to the people, and thus the entire plebeian body, enraged against them, will be ready for us for whatever we want; and if they yield, let us banish the most noble of them, both elders and youths, who have opposed us the most, on the ground that we have found them liable to the accusations.' 'And they, fearing condemnation, will either come to terms with us on the condition of no longer opposing us, or they will be forced to leave the city.
ἐκ δὲ τούτου πολλὴν ποιήσομεν ἐρημίαν τοῦ ἀντιπάλου.
And as a result of this, we shall make a great clearance of our opponents.'"

Notes

  1. ¦2013¦ὡς χαλεπὸν ἑκάτερον ἦν — ὡς introduces an indirect question meaning "how." The specific content of ἑκάτερον ("each of the two") is explained by the following two coordinate infinitive phrases starting with τὸ συγχωρεῖν and τὸ μὴ συγχωρεῖν (connected by καὶ... καὶ...).
  2. ¦p.v.4p.21¦ἢ τὰ ὑπὲρ ἐμαυτοῦ δεδιότα ἢ τῶν ἐμῶν τινος ἐνόχου ταῖς αἰτίαις ὄντος — The accusative participle δεδιότα (agreeing with the object pronoun με in the main clause) and the genitive absolute construction τῶν ἐμῶν τινος... ὄντος are coordinated by ἢ... ἢ.... Both function as causal/circumstantial participles explaining the reason for standing up (ἀνεστάναι).
  3. §10.12.4τί ... παθών — τί παθών is an idiomatic Greek expression meaning "what having suffered" or "why/on what account." Here it functions within the question to ask for the strong reason why "I stood up."
  4. ¦p.v.4p.22¦οὐκ ἐνῆν τούτοις οὐδέν, ὧν ... ἐπιτελέσασθαι νῦν — ἐνῆν is the imperfect of ἔνεστι ("it is possible"), with τούτοις as the dative of agent/interest ("for them") and ἐπιτελέσασθαι as the subject infinitive ("to accomplish"). οὐδέν is the subject of the clause, with the relative pronoun ὧν being attracted into the genitive case from the accusative (originally ἅ) by its antecedent οὐδέν.

Cite this passage

Dionysius of Halicarnassus, Roman Antiquities §10.12.1-10.12.9. Humanitext Reader, https://reader.humanitext.ai/en/text/urn:cts:greekLit:tlg0081.tlg001.humanitext-grc2:10.12.1-10.12.9

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