§1.23.1οἱ δὲ Πελασγοὶ πολλῆς καὶ ἀγαθῆς χώρας κρατήσαντες, πόλεις τε πολλὰς μὲν παραλαβόντες, ἄλλας δʼ αὐτοὶ κατασκευάσαντες, μεγάλην καὶ ταχεῖαν ἐπίδοσιν ἔλαβον εἰς εὐανδρίαν καὶ πλοῦτον καὶ τὴν ἄλλην εὐτυχίαν, ἧς οὐ πολὺν ὤναντο χρόνον·
The Pelasgians, having made themselves masters of much fertile land and having taken over many cities, while building others themselves, made great and rapid progress in population, wealth, and general prosperity, which, however, they did not enjoy for long.
ἀλλʼ ἡνίκα μάλιστα τοῖς σύμπασιν ἀνθεῖν ἐδόκουν, δαιμονίοις τισὶ χόλοις ἐλαστρηθέντες οἱ μὲν ὑπὸ τῶν θείων συμφορῶν, οἱ δὲ ὑπὸ τῶν προσοικούντων βαρβάρων ἐξεφθάρησαν, τὸ δὲ πλεῖστον αὐτῶν μέρος εἰς τὴν Ἑλλάδα καὶ τὴν βάρβαρον αὖθις ἐσκεδάσθη ʽπερὶ ὧν πολὺς ἂν εἴη λόγος, εἰ βουλοίμην τὴν ἀκρίβειαν γράφεινʼ, ὀλίγον δὲ κατέμεινεν ἐν Ἰταλίᾳ τῶν Ἀβοριγίνων προνοίᾳ.
But at the very time when they seemed to be at the height of their prosperity in all respects, they were driven by some divine wrath, and some were destroyed by calamities from heaven, others by the neighboring barbarians, while the greatest part of them was dispersed again into Greece and the barbarian lands (concerning whom it would be a long story if I wished to write with exactness); and only a small part remained in Italy through the foresight of the Aborigines.
§1.23.2πρῶτον μὲν οὖν τῆς οἰκοφθορίας ταῖς πόλεσιν ἐδόκει αὐχμῷ ἡ γῆ κακωθεῖσα ἄρξαι, ἡνίκα οὔτʼ ἐπὶ τοῖς δένδρεσι καρπὸς οὐδεὶς ὡραῖος γενέσθαι διέμεινεν, ἀλλʼ ὠμοὶ κατέρρεον, οὔθʼ ὁπόσα σπερμάτων ἀνέντα βλαστοὺς ἀνθήσειεν ἕως στάχυος ἀκμῆς τοὺς κατὰ νόμον ἐξεπλήρου χρόνους, οὔτε πόα κτήνεσιν ἐφύετο διαρκής, τῶν τε ναμάτων τὰ μὲν οὐκέτι πίνεσθαι σπουδαῖα ἦν, τὰ δʼ ὑπελίμπανε θέρους, §1.23.3τὰ δʼ εἰς τέλος ἀπεσβέννυτο.
First, then, of their ruin, the land, damaged by drought, seemed to make a beginning for their cities, when no fruit remained upon the trees to come to maturity, but fell off green, nor did such seeds as sent up shoots and blossomed complete their proper periods until the harvest, nor did sufficient grass grow for the cattle, and of the streams, some were no longer fit to drink, others failed in summer, and others were completely dried up.
ἀδελφὰ δὲ τούτοις ἐγίνετο περί τε προβάτων καὶ γυναικῶν γονάς· ἢ γὰρ ἐξημβλοῦτο τὰ ἔμβρυα, ἢ κατὰ τοὺς τόκους διεφθείρετο ἔστιν ἃ καὶ τὰς φερούσας συνδιαλυμηνάμενα.
Similar things happened also regarding the offspring of sheep and women; for either the embryos were aborted, or they were destroyed at birth, some even destroying the mothers along with them.
εἰ δέ τι διαφύγοι τὸν ἐκ τῶν ὠδίνων κίνδυνον ἔμπηρον ἢ ἀτελὲς ἢ διʼ ἄλλην τινὰ τύχην βλαφθὲν τρέφεσθαι χρηστὸν οὐκ ἦν·
Even if any escaped the danger of travail, it was deformed or incomplete or damaged by some other misfortune, so that it was not worth rearing.
ἔπειτα καὶ τὸ ἄλλο πλῆθος τὸ ἐν ἀκμῇ μάλιστα ἐκακοῦτο νόσοις καὶ θανάτοις παρὰ τὰ εἰκότα συχνοῖς.
Furthermore, the rest of the population, especially those in their prime, were afflicted with sicknesses and unusually frequent deaths.
§1.23.4μαντευομένοις δʼ αὐτοῖς τίνα θεῶν ἢ δαιμόνων παραβάντες τάδε πάσχουσι καὶ τί ποιήσασιν αὐτοῖς λωφῆσαι τὰ δεινὰ ἐλπίς, ὁ θεὸς ἀνεῖλεν ὅτι τυχόντες ὧν ἐβούλοντο οὐκ ἀπέδοσαν ἃ εὔξαντο, ἀλλὰ προσοφείλουσι τὰ πλείστου ἄξια.
When they consulted the oracle to find out which of the gods or spirits they had transgressed against to suffer these things, and what they could do to have hope of relief from their miseries, the god answered that, having obtained what they wished, they had not paid what they had vowed, but still owed the most valuable things.
§1.23.5οἱ γὰρ Πελασγοὶ ἀφορίας αὐτοῖς γενομένης ἐν τῇ γῇ πάντων χρημάτων εὔξαντο τῷ τε Διὶ καὶ τῷ Ἀπόλλωνι καὶ τοῖς Καβείροις καταθύσειν δεκάτας τῶν προσγενησομένων ἁπάντων, τελεσθείσης δὲ τῆς εὐχῆς ἐξελόμενοι καρπῶν τε καὶ βοσκημάτων ἁπάντων τὸ λάχος ἀπέθυσαν τοῖς θεοῖς, ὡς δὴ κατὰ τούτων μόνων εὐξάμενοι.
For the Pelasgians, when there was a failure of all crops in their land, had vowed to Zeus, Apollo, and the Cabeiri that they would sacrifice a tenth of all their future increase; but when their prayer was granted, they selected the portion of all fruits and cattle and sacrificed them to the gods, as if they had vowed concerning these alone.
ταῦτα δὴ Μυρσίλος ὁ Λέσβιος ἱστόρηκεν ὀλίγου δεῖν τοῖς αὐτοῖς ὀνόμασι γράφων οἷς ἐγὼ νῦν, πλὴν ὅσον οὐ Πελασγοὺς καλεῖ τοὺς ἀνθρώπους, ἀλλὰ Τυρρηνούς· τὴν δʼ αἰτίαν ὀλίγον ὕστερον ἐρῶ.
Myrsilus of Lesbos has related these things, writing in almost the same words as I do now, except that he does not call the people Pelasgians, but Tyrrhenians; and the reason for this I shall tell a little later.