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Lucian · Dialogues of The Sea-Gods §11.1-11.2

Notus and Zephyrus on Io Crossing to Egypt

Passage 11 of 15 · Greek

Summary

Notus and Zephyrus converse about Io, who is being led to Egypt by Hermes, discussing her destiny to become a deity ruling the winds, and they witness the miraculous restoration of her human form.

§11.1ΝΟΤΟΣ Ταύτην, ὦ Ζέφυρε, τὴν δάμαλιν, ἣν διὰ τοῦ πελάγους εἰς Αἴγυπτον ὁ Ἑρμῆς ἄγει, ὁ Ζεὺς διεκόρησεν ἁλοὺς ἔρωτι;
NOTUS O Zephyrus, is this heifer, which Hermes is leading through the sea to Egypt, the one whom Zeus deflowered, having been captured by love?
ΖΕΦΥΡΟΣ Ναί, ὦ Νότε·
ZEPHYRUS Yes, Notus.
οὐ δάμαλις δὲ τότε, ἀλλὰ παῖς ἦν τοῦ ποταμοῦ Ἰνάχου·
But she was not a heifer then, but was the daughter of the river Inachus.
νῦν δὲ ἡ Ἥρα τοιαύτην ἐποίησεν αὐτὴν ζηλοτυπήσασα, ὅτι πάνυ ἑώρα ἐρῶντα τὸν Δία.
But now Hera made her such out of jealousy, because she saw very clearly that Zeus was in love.
ΝΟΤΟΣ Νῦν δὲ ἔτι ἐρᾷ τῆς βοός;
NOTUS And does he still love the cow now?
ΖΕΦΥΡΟΣ Καὶ μάλα, καὶ διὰ τοῦτο αὐτὴν εἰς Αἴγυπτον ἔπεμψεν καὶ ἡμῖν προσέταξε μὴ κυμαίνειν τὴν θάλασσαν ἔστ' ἂν διανήξεται, ὡς ἀποτεκοῦσα ἐκεῖ—κυεῖ δὲ ἤδη—θεὸς γένοιτο καὶ αὐτὴ καὶ τὸ τεχθέν.
ZEPHYRUS Very much so; and for this reason he sent her to Egypt and ordered us not to make the sea rough until she has swum across, so that, having given birth there—and she is already pregnant—both she herself and the offspring born might become a god.
§11.2ΝΟΤΟΣ Ἡ δάμαλις θεός;
NOTUS The heifer a god?
ΖΕΦΥΡΟΣ Καὶ μάλα, ὦ Νότε·
ZEPHYRUS Indeed, Notus.
ἄρξει τε, ὡς ὁ Ἑρμῆς ἔφη, τῶν πλεόντων καὶ ἡμῶν ἔσται δέσποινα, ὅντινα ἂν ἡμῶν ἐθέλῃ ἐκπέμψαι ἢ κωλῦσαι ἐπιπνεῖν.
And she will rule, as Hermes said, over those who sail, and she will be our mistress, to send out whichever of us she wishes or to prevent us from blowing.
ΝΟΤΟΣ Θεραπευτέα τοιγαροῦν, ὦ Ζέφυρε, ἤδη δέσποινά γε οὖσα. εὐνουστέρα γὰρ ἂν οὕτως γένοιτο.
NOTUS Therefore we must court her, Zephyrus, since she is already indeed our mistress; for she would become more well-disposed thus.
ΖΕΦΥΡΟΣ Ἀλλ' ἤδη γὰρ διεπέρασε καὶ ἐξένευσεν ἐς τὴν γῆν.
ZEPHYRUS But indeed she has already crossed over and swum out to the land.
ὁρᾷς ὅπως οὐκέτι μὲν τετραποδητὶ βαδίζει, ἀνορθώσας δὲ αὐτὴν ὁ Ἑρμῆς γυναῖκα παγκάλην αὖθις ἐποίησεν;
Do you see how she no longer walks on all fours, but Hermes, having set her upright, made her a beautiful woman again?
ΝΟΤΟΣ Παράδοξα γοῦν ταῦτα, ὦ Ζέφυρε·
NOTUS These are indeed strange things, Zephyrus.
οὐκέτι τὰ κέρατα οὐδὲ οὐρὰ καὶ δίχηλα τὰ σκέλη, ἀλλ’ ἐπέραστος κόρη.
No longer are there horns, nor a tail, nor cloven-hoofed legs, but an lovely maiden.
ὁ μέντοι Ἑρμῆς τί παθὼν μεταβέβληκεν ἑαυτὸν καὶ ἀντὶ νεανίου κυνοπρόσωπος γεγένηται;
But what has possessed Hermes to change himself and become dog-faced instead of a youth?
ΖΕΦΥΡΟΣ Μὴ πολυπραγμονῶμεν, ὅτι ἄμεινον ἐκεῖνος οἶδε τὸ πρακτέον.
ZEPHYRUS Let us not be inquisitive, because he knows better what is to be done.

Notes

  1. 306ἔστ' ἂν διανήξεται — The verb following ἔστε ἄν ('until'). While the subjunctive (διανήξηται) is grammatically expected, the future indicative (διανήξεται) is used here (or it may be a scribal confusion). This is an example of the formal and functional confusion between the subjunctive and the future indicative in post-classical Greek.
  2. p.v.7.p.218ὅντινα ἂν ἡμῶν ἐθέλῃ ἐκπέμψαι ἢ κωλῦσαι ἐπιπνεῖν — Note the partitive genitive ἡμῶν depending on the relative pronoun ὅντινα ('whichever of us'), and the ellipsis of the subject for the infinitive ἐπιπνεῖν. The direct object of κωλῦσαι ('prevent') and the logical subject of ἐπιπνεῖν is the chosen wind (ὅντινα).
  3. p.v.7.p.218θεραπευτέα — The neuter plural form of the verbal adjective θεραπευτέος. Used here impersonally to express necessity or obligation: 'she must be courted' or 'one must serve her'.
  4. 307τί παθὼν — An idiomatic expression using the participle, literally meaning 'having suffered what?' or 'what possessed him to...?'. It is used to ask why someone performed an unusual or incomprehensible action (here, transforming himself from a youth into a dog-faced figure).

Cite this passage

Lucian, Dialogues of The Sea-Gods §11.1-11.2. Humanitext Reader, https://reader.humanitext.ai/en/text/urn:cts:greekLit:tlg0062.tlg067.humanitext-grc3:11.1-11.2

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