§1‘Αρμονίδης ὁ αὐλητὴς ἤρετό ποτε Τιμόθεον διδάσκαλον αὐτοῦ ὄντα, Εἰπέ μοι, ἔφη, ὦ Τιμόθεε, πῶς ἂν ἔνδοξος γενοίμην ἐπὶ τῇ τέχνῃ;
Harmonides the flute-player once asked Timotheus, who was his teacher: "Tell me," he said, "Timotheus, how might I become famous for my art?
καὶ τί ποιοῦντα εἴσονταί με οἱ Ἕλληνες ἅπαντες;
And by doing what will all the Greeks get to know me?
τὰ μὲν γὰρ ἄλλα εὖ ποιῶν ἐδιδάξω με ἤδη, ἁρμόσασθαι τὸν αὐλὸν ἐς τὸ ἀκριβὲς καὶ ἐμπνεῖν ἐς τὴν γλωσσίδα λεπτόν τι καὶ ἐμμελὲς καὶ ὑποβάλλειν τοὺς δακτύλους εὐαφῶς ὑπὸ πυκνῇ τῇ ἄρσει καὶ θέσει καὶ βαίνειν ἐν ῥυθμῷ καὶ σύμφωνα εἷναι τὰ μέλη πρὸς τὸν χορὸν καὶ τῆς ἁρμονίας ἑκάστης διαφυλάττειν τὸ ἴδιον, τῆς Φρυγίου τὸ ἔνθεον, τῆς Λυδίου τὸ Βακχικόν, τῆς Δωρίου τὸ σεμνόν, τῆς Ἰωνικῆς τὸ γλαφυρόν.
For in other respects you have already taught me well: to tune the flute to precision, to breathe into the reed something delicate and harmonious, to place the fingers lightly under rapid lifting and setting down, to march in rhythm, to make the melodies harmonize with the chorus, and to preserve the unique character of each harmony—the inspired of the Phrygian, the Bacchic of the Lydian, the solemn of the Dorian, the elegant of the Ionian.
ταῦτα μὲν οὖν πάντα ἐκμεμάθηκα παρὰ σοῦ· τὰ μέγιστα δὲ καὶ ὧν ἕνεκα ἐπεθύμησα τῆς αὐλητικῆς, οὐχ ὁρῶ πῶς ἂν ἀπ' αὐτῆς μοι προσγένοιτο, ἡ δόξα ἡ παρὰ τῶν πολλῶν καὶ τὸ ἐπίσημον εἶναι ἐν πλήθεσι καὶ δείκνυσθαι τῷ δακτύλῳ, καὶ ἤν που φανῶ, εὐθὺς ἐπιστρέφεσθαι πάντας εἰς ἐμὲ καὶ λέγειν τοὔνομα, οὗτος Ἁρμονίδης ἐκεῖνός ἐστιν ὁ ἄριστος αὐλητής, ὥσπερ ὅτε καὶ σύ, ὦ Τιμόθεε, τὸ πρῶτον ἐλθὼν οἴκοθεν ἐκ Βοιωτίας ὑπηύλησας τῇ Πανδιονίδι καὶ ἐνίκησας ἐν τῷ Αἴαντι τῷ ἐμμανεῖ, τοῦ ὁμωνύμου σοι ποιήσαντος τὸ μέλος, οὐδεὶς ἦν ὃς ἠγνόει τοὔνομα, Τιμόθεον ἐκ Θηβῶν. ἀλλ’ ἔνθα ἂν καὶ νῦν φανῇς, συνθέουσιν ἐπὶ σὲ πάντες ὥσπερ ἐπὶ τὴν γλαῦκα τὰ ὄρνεα.
These things, then, I have completely learned from you; but the greatest things, and those for the sake of which I desired the art of flute-playing, I do not see how they might come to me from it: namely, the glory from the many, being conspicuous in crowds, being pointed at with the finger, and if I appear anywhere, for everyone to turn immediately toward me and speak my name: 'That is the famous Harmonides, the best flute-player!' Just as when you too, Timotheus, first coming from home out of Boeotia, played the flute for the Pandionis tribe, and won the victory in the 'Mad Ajax,' your namesake having composed the melody, there was no one who was ignorant of the name, 'Timotheus of Thebes.' But wherever you appear even now, everyone runs together to you just as birds do to an owl.
ταῦτ' ἐστὶν δι’ ἅπερ ηὐξάμην αὐλητὴς γενέσθαι καὶ ὑπὲρ ὧν πεπόνηκα τὸν πόνον τὸν πολύν· ἐπεὶ τό γε αὐλεῖν αὐτὸ ἄνευ τοῦ ἔνδοξον εἶναι δι’ αὐτὸ οὐκ ἂν δεξαίμην ἀγνώστῳ μοι προσγενόμενον, οὐδ’ εἰ Μαρσύας ἢ Ὄλυμπος γενήσεσθαι μέλλοιμι λανθάνων.
These are the things for which I prayed to become a flute-player, and for which I have endured so much toil; since, for my part, I would not accept the mere playing of the flute itself, without being famous for it, if it came to me while I remained unknown, not even if I were to become Marsyas or Olympus in secret.
οὐδὲν γὰρ ὄφελος ἀπορρήτου, φασί, καὶ ἀφανοῦς τῆς μουσικῆς. ἀλλὰ σύ, ἔφη, καὶ ταῦτα παίδευσόν με, ὅπως μοι χρηστέον κἀμαυτῷ καὶ τῇ τέχνῃ, καί σοι διττὴν εἴσομαι τὴν χάριν, καὶ ἐπὶ τῇ αὐλήσει καί, τὸ μέγιστον, ἐπὶ τῇ δόξῃ αὐτῆς. §2Ἀποκρίνεται οὖν αὐτῷ ὁ Τιμόθεος, Ἀλλ', ὦ Ἁρμονίδη, ἐρᾷς μέν, ἔφη, εὖ ἴσθι, οὐ μικροῦ πράγματος, ἐπαίνου καὶ δόξης καὶ ἐπίσημος εἶναι καὶ γιγνώσκεσθαι πρὸς τῶν πολλῶν, τοῦτο δὲ εἰ μὲν οὑτωσί πως ἐς τὰ πλήθη παριὼν ἐπιδεικνύμενος ἐθέλοις πορίζεσθαι, μακρὸν ἂν γένοιτο, καὶ οὐδὲ οὕτως ἅπαντες εἴσονταί σε.
For 'there is no benefit,' they say, 'in music that is secret and unseen.' But you," he said, "teach me this too: how I must employ both myself and the art, and I will feel a double gratitude to you, both for the flute-playing and, what is greatest, for the glory of it." Timotheus then answered him: "But, Harmonides," he said, "know well that you desire no small thing: praise and glory, and to be prominent and known by the many. But if you wish to procure this by going before the crowds in this manner and showing off, it would be a long business, and even so, not everyone will know you.
ποῦ γὰρ ἂν εὑρεθείη ἢ θέατρον ἢ στάδιον οὕτω μέγα, ἐν ᾦ πᾶσιν αὐλήσεις τοῖς Ἕλλησιν;
For where could there be found a theater or a stadium so large, in which you will play the flute for all the Greeks?
ὡς δὲ ποιήσας γνωσθήσῃ αὐτοῖς καὶ ἐπὶ τὸ πέρας ἀφίξῃ τῆς εὐχῆς, ἐγὼ καὶ τοῦτο ὑποθήσομαί σοι· σὺ γὰρ αὔλει μὲν καὶ πρὸς τὰ θέατρα ἐνίοτε, ἀτὰρ ὀλίγον μελέτω σοι τῶν πολλῶν.
But how you may become known to them by doing something and reach the limit of your prayer, I will advise you on this too: for you should indeed play for the theaters sometimes, but let the many concern you little.
ἡ δὲ ἐπίτομος καὶ ῥᾷστα ἐπὶ τὴν δόξαν ἄγουσα ἥδε ἐστίν. εἰ γὰρ ἐπιλεξάμενος τῶν ἐν τῇ Ἑλλάδι τοὺς ἀρίστους καὶ ὀλίγους αὐτῶν ὅσοι κορυφαῖοι καὶ ἀναμφιλόγως θαυμαστοὶ καὶ ἐπ' ἀμφότερα πιστοί, εἰ τούτοις, φημί, ἐπιδείξαιο τὰ αὐλήματα καὶ οὗτοι ἐπαινέσονταί σε, ἅπασιν Ἕλλησι νόμιζε ἤδη γεγενῆσθαι γνώριμος ἐν οὕτω βραχεῖ.
For the shortcut and easiest way leading to glory is this: If you select the best men in Greece, and a few of them who are leaders, undeniably admirable, and trustworthy in both directions, if, I say, you perform your flute-playing for these men, and they praise you, believe that you have already become known to all the Greeks in so short a time.
καὶ τὸ πρᾶγμα ὅρα πῶς συντίθημι· εἰ γὰρ οὓς ἅπαντες ἴσασι καὶ οὓς θαυμάζουσιν, οὗτοι δὲ εἴσονταί σε αὐλητὴν εὐδόκιμον ὄντα, τί σοι δεῖ τῶν πολλῶν, οἵ γε πάντως ἀκολουθήσουσι τοῖς ἄμεινον κρῖναι δυναμένοις;
And see how I put the matter together: for if those whom everyone knows and admires, get to know you as a highly approved flute-player, why do you need the many, who will in any case follow those who are better able to judge?
ὁ γάρ τοι πολὺς οὗτος λεώς, αὐτοὶ μὲν ἀγνοοῦσι τὰ βελτίω, βάναυσοι ὄντες οἱ πολλοὶ αὐτῶν, ὅντινα δ’ ἂν οἱ προὔχοντες ἐπαινέσωσι, πιστεύουσι μὴ ἂν ἀλόγως ἐπαινεθῆναι τοῦτον· ὥστε ἐπαινέσουσι καὶ αὐτοί.
For this great mass of people, they themselves indeed are ignorant of the better things, most of them being vulgar craftsmen, but whomever the prominent men praise, they believe that this man would not be praised without reason; so they will praise him themselves as well.
καὶ γὰρ οὖν καὶ ἐν τοῖς ἀγῶσιν οἱ μὲν πολλοὶ θεαταὶ ἴσασι κροτῆσαί ποτε καὶ συρίσαι, κρίνουσι δὲ ἑπτὰ ἢ πέντε ἢ ὅσοι δή.
Indeed, in the contests too, the majority of the spectators know only how to clap and hiss on occasion, but it is seven or five, or however many they are, who actually judge."