Lucian · Menippus or The Descent into Hades §12-15
Punishment of the Mighty and Equality of Skeletons
Summary
Menippus describes how Minos strictly judges the impious former rulers, and how Aristippus intervenes to partially excuse Dionysius. After witnessing the gruesome punishments in Tartarus, they arrive at the Acherusian plain, where Menippus observes that all dead souls, stripped of their earthly status and physical beauty, lie indistinguishably as mere skeletons.
§12Μένιππος
ὁ δʼ οὖν Μίνως ἐπιμελῶς ἐξετάζων ἀπέπεμπεν ἕκαστον εἰς τὸν τῶν ἀσεβῶν χῶρον δίκην ὑφέξοντα κατʼ ἀξίαν τῶν τετολμημένων, καὶ μάλιστα ἐκείνων ἥπτετο τῶν ἐπὶ πλούτοις τε καὶ ἀρχαῖς τετυφωμένων καὶ μονονουχὶ καὶ προσκυνεῖσθαι περιμενόντων, τήν τε ὀλιγοχρόνιον ἀλαζονείαν αὐτῶν καὶ τὴν ὑπεροψίαν μυσαττόμενος, καὶ ὅτι μὴ ἐμέμνηντο θνητοί τε ὄντες αὐτοὶ καὶ θνητῶν ἀγαθῶν τετυχηκότες.
Menippus Minos, then, examining them diligently, sent each away to the place of the impious to suffer punishment worthy of their daring deeds, and he especially laid hold of those who were puffed up on account of riches and offices and who all but expected to be worshipped, loathing their short-lived boasting and their arrogance, and that they did not remember that they themselves were mortal and had obtained mortal goods.
οἳ δὲ ἀποδυσάμενοι τὰ λαμπρὰ ἐκεῖνα πάντα, πλούτους λέγω καὶ γένη καὶ δυναστείας, γυμνοὶ κάτω νενευκότες παρειστήκεσαν ὥσπερ τινὰ ὄνειρον ἀναπεμπαζόμενοι τὴν παρʼ ἡμῖν εὐδαιμονίαν·
And they, having stripped off all those brilliant things, I mean riches and birth and power, stood by, naked and looking downward, recalling our happiness as if it were a kind of dream.
ὥστʼ ἔγωγε ταῦτα ὁρῶν ὑπερέχαιρον καὶ εἴ τινα γνωρίσαιμι αὐτῶν, προσιὼν ἂν ἡσυχῇ πως ὑπεμίμνησκον οἷος ἦν παρὰ τὸν βίον καὶ ἡλίκον ἐφύσα τότε, ἡνίκα πολλοὶ μὲν ἕωθεν ἐπὶ τῶν πυλώνων παρειστήκεσαν τὴν πρόοδον αὐτοῦ περιμένοντες ὠθούμενοί τε καὶ ἀποκλειόμενοι πρὸς τῶν οἰκετῶν· ὁ δὲ μόλις ἄν ποτε ἀνατείλας αὐτοῖς πορφυροῦς τις ἢ περίχρυσος ἢ διαποίκιλος εὐδαίμονας ᾤετο καὶ μακαρίους ἀποφαίνειν τοὺς προσειπόντας, εἰ τὸ στῆθος ἢ τὴν δεξιὰν προτείνων δοίη καταφιλεῖν.
So that I indeed, seeing these things, rejoiced exceedingly, and if I recognized any of them, going up to him, I would remind him in a quiet way of what sort he was during his life and how much he puffed himself up then, when many indeed stood by his gates from early morning, waiting for his going out, pushed away and shut out by his servants; but he, scarcely ever rising upon them, clad in purple or gold or embroidery, thought to make those who addressed him happy and blessed if, stretching out his breast or his right hand, he permitted them to kiss it.
ἐκεῖνοι μὲν οὖν ἠνιῶντο ἀκούοντες.
They, therefore, were grieved when they heard this.
§13Μένιππος
τῷ δὲ Μίνῳ μία τις καὶ πρὸς χάριν ἐδικάσθη·
Menippus And only one trial was judged by Minos for favor's sake.
τὸν γάρ τοι Σικελιώτην Διονύσιον πολλά γε καὶ δεινὰ καὶ ἀνόσια ὑπό τε Δίωνος κατηγορηθέντα καὶ ὑπὸ τῆς σκιᾶς καταμαρτυρηθέντα παρελθὼν Ἀρίστιππος ὁ Κυρηναῖος — ἄγουσι δʼ αὐτὸν ἐν τιμῇ καὶ δύναται μέγιστον ἐν τοῖς κάτω — μικροῦ δεῖν τῇ Χιμαίρᾳ προσδεθέντα παρέλυσε τῆς καταδίκης λέγων πολλοῖς αὐτὸν τῶν πεπαιδευμένων πρὸς ἀργύριον γενέσθαι δεξιόν.
For indeed, Dionysius the Sicilian, though accused of many terrible and impious deeds by Dion and witnessed against by his shadow, Aristippus of Cyrene coming forward—and they hold him in honor and he has the greatest power among those below—all but bound to the Chimera, released him from the condemnation, saying that he had been generous with money to many of the educated.
§14Μένιππος
ἀποστάντες δὲ ὅμως τοῦ δικαστηρίου πρὸς τὸ κολαστήριον ἀφικνούμεθα.
Menippus But nevertheless, having departed from the tribunal, we arrived at the place of punishment.
ἔνθα δή, ὦ φιλότης, πολλὰ καὶ ἐλεεινὰ ἦν καὶ ἀκοῦσαι καὶ ἰδεῖν· μαστίγων τε γὰρ ὁμοῦ ψόφος ἠκούετο καὶ οἰμωγὴ τῶν ἐπὶ τοῦ πυρὸς ὀπτωμένων καὶ στρέβλαι καὶ κύφωνες καὶ τροχοί, καὶ ἡ Χίμαιρα ἐσπάραττεν καὶ ὁ Κέρβερος ἐδάρδαπτεν.
There indeed, my friend, were many and pitiable things both to hear and to see; for the sound of whips was heard at the same time, and the wailing of those being roasted upon the fire, and racks, and collars, and wheels, and the Chimera was tearing them to pieces, and Cerberus was devouring them.
ἐκολάζοντό τε ἅμα πάντες, βασιλεῖς, δοῦλοι, σατράπαι, πένητες, πλούσιοι, πτωχοί, καὶ μετέμελε πᾶσι τῶν τετολμημένων.
And all were being punished together, kings, slaves, satraps, the poor, the rich, beggars, and all repented of their daring deeds.
ἐνίους δὲ αὐτῶν καὶ ἐγνωρίσαμεν ἰδόντες, ὁπόσοι ἦσαν τῶν ἔναγχος τετελευτηκότων· οἱ δὲ ἐνεκαλύπτοντό τε καὶ ἀπεστρέφοντο, εἰ δὲ καὶ προσβλέποιεν, μάλα δουλοπρεπές τι καὶ κολακευτικόν, καὶ ταῦτα πῶς οἴει βαρεῖς ὄντες καὶ ὑπερόπται παρὰ τὸν βίον;
And some of them we also recognized when we saw them, as many as were of those who had recently died; and they covered themselves and turned away, and if they did look at us, it was something very slavish and flattering—and this, how do you think, they who were heavy and arrogant during their life?
τοῖς μέντοι πένησιν ἡμιτέλεια τῶν κακῶν ἐδίδοτο, καὶ διαναπαυόμενοι πάλιν ἐκολάζοντο.
However, to the poor, a half-remission of their evils was granted, and having rested, they were punished again.
καὶ μὴν κἀκεῖνα εἶδον τὰ μυθώδη, τὸν Ἰξίονα καὶ τὸν Σίσυφον καὶ τὸν Φρύγα Τάνταλον, χαλεπῶς γε ἔχοντα, καὶ τὸν γηγενῆ Τιτυόν, Ἡράκλεις ὅσος·
And indeed, I also saw those mythical ones, Ixion and Sisyphus, and the Phrygian Tantalus, faring miserably, and the earth-born Tityus, by Heracles, how great he was!
ἔκειτο γοῦν τόπον ἐπέχων ἀγροῦ.
At any rate, he lay occupying the space of a field.
§15Μένιππος
διελθόντες δὲ καὶ τούτους εἰς τὸ πεδίον εἰσβάλλομεν τὸ Ἀχερούσιον, εὑρίσκομέν τε αὐτόθι τοὺς ἡμιθέους τε καὶ τὰς ἡρωΐνας καὶ τὸν ἄλλον ὅμιλον τῶν νεκρῶν κατὰ ἔθνη καὶ κατὰ φῦλα διαιτωμένους, τοὺς μὲν παλαιούς τινας καὶ εὐρωτιῶντας καὶ ὥς φησιν Ὅμηρος, ἀμενηνούς, τοὺς δʼ ἔτι νεαλεῖς καὶ συνεστηκότας, καὶ μάλιστα τοὺς Αἰγυπτίους αὐτῶν διὰ τὸ πολυαρκὲς τῆς ταριχείας.
Menippus And having passed through these also, we entered the Acherusian plain, and we found there the demigods and the heroines and the other crowd of the dead living according to nations and according to tribes, some old indeed and moldy, and, as Homer says, strengthless, but others still fresh and firm, and especially the Egyptians among them, because of the durability of embalming.
τὸ μέντοι διαγιγνώσκειν ἕκαστον οὐ πάνυ τι ἦν ῥᾴδιον· ἅπαντες γὰρ ἀτεχνῶς ἀλλήλοις γίγνονται ὅμοιοι τῶν ὀστῶν γεγυμνωμένων.
However, to distinguish each was not at all easy; for all simply become like one another when the bones are stripped bare.
πλὴν ἀλλὰ μόγις τε καὶ διὰ πολλοῦ ἀναθεωροῦντες αὐτοὺς ἐγιγνώσκομεν.
But yet, with difficulty and by observing them for a long time, we recognized them.
ἔκειντο δʼ ἐπʼ ἀλλήλοις ἀμαυροὶ καὶ ἄσημοι καὶ οὐδὲν ἔτι τῶν παρʼ ἡμῖν καλῶν φυλάττοντες.
And they lay upon one another, dim and indistinguishable, keeping no longer any of the beautiful things among us.
ἀμέλει πολλῶν ἐν ταὐτῷ σκελετῶν κειμένων καὶ πάντων ὁμοίως φοβερόν τι καὶ διάκενον δεδορκότων καὶ γυμνοὺς τοὺς ὀδόντας προφαινόντων, ἠπόρουν πρὸς ἐμαυτὸν ᾧτινι διακρίναιμι τὸν Θερσίτην ἀπὸ τοῦ καλοῦ Νιρέως ἢ τὸν μεταίτην Ἶρον ἀπὸ τοῦ Φαιάκων βασιλέως ἢ Πυρρίαν τὸν μάγειρον ἀπὸ τοῦ Ἀγαμέμνονος.
Indeed, since many skeletons were lying in the same place and all of them looked in a similarly terrible and vacant way, and showed their bare teeth through, I was at a loss with myself by what means I might distinguish Thersites from the beautiful Nireus, or the beggar Irus from the king of the Phaeacians, or Pyrrias the cook from Agamemnon.
οὐδὲν γὰρ ἔτι τῶν παλαιῶν γνωρισμάτων αὐτοῖς παρέμενεν, ἀλλʼ ὅμοια τὰ ὀστᾶ ἦν, ἄδηλα καὶ ἀνεπίγραφα καὶ ὑπʼ οὐδενὸς ἔτι διακρίνεσθαι δυνάμενα.
For none of the old tokens remained with them, but the bones were alike, obscure and uninscribed, and no longer able to be distinguished by anyone.
Notes
- 12δίκην ὑφέξοντα — Future participle expressing purpose, translated as 'to suffer punishment'.
- 12εἴ τινα γνωρίσαιμι... ἂν... ὑπεμίμνησκον — The combination of the optative in the conditional clause and ἂν with the imperfect in the main clause, expressing a repeated action in past time ('whenever I recognized..., I used to remind').
- 13τῷ δὲ Μίνῳ — Dative of agent used with the passive verb ἐδικάσθη, meaning 'by Minos'.
- 13μικροῦ δεῖν — An idiomatic parenthetical/adverbial expression meaning 'almost' or 'all but', modifying the participle προσδεθέντα.
- 14καὶ ταῦτα πῶς οἴει — A parenthetical expression where the intensifying καὶ ταῦτα ('and that too') is combined with a rhetorical question to the listener πῶς οἴει ('how do you think?'), emphasizing the subsequent phrase βαρεῖς ὄντες ('being arrogant').
- 15ᾧτινι διακρίναιμι — An indirect question clause consisting of the dative pronoun ᾧτινι (expressing means) and the optative διακρίναιμι (dependent on the past-tense verb ἠπόρουν), meaning 'by what means I might distinguish'.
Cite this passage
Lucian, Menippus or The Descent into Hades §12-15. Humanitext Reader, https://reader.humanitext.ai/en/text/urn:cts:greekLit:tlg0062.tlg035.humanitext-grc2:12-15
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