§13.24.1πάντες δὲ ἀνατείνονται μὲν πρὸς τοὺς ἀντιταττομένους, εἴκουσι δὲ τοῖς ὑποπεπτωκόσιν, ὧν μὲν τὴν τόλμαν καταπονοῦντες, ὧν δὲ τὴν ἀτυχίαν οἰκτείροντες.
And all men exert themselves against those who oppose them, but yield to those who have fallen, subduing the boldness of the former, but pitying the misfortune of the latter.
θραύεται γὰρ ἡμῶν ὁ θυμός, ὅταν ὁ πρότερον ἐχθρὸς ὢν ἐκ μεταβολῆς ἱκέτης γενόμενος ὑπομένῃ παθεῖν ὅ,τι ἂν δοκῇ τοῖς κρατοῦσιν.
For our anger is broken when he who was formerly an enemy, having by a change of fortune become a suppliant, submits to suffer whatever may seem good to the conquerors.
§13.24.2ἁλίσκονται δʼ, οἶμαι, τῶν ἡμέρων ἀνδρῶν αἱ ψυχαὶ μάλιστά πως ἐλέῳ διὰ τὴν κοινὴν τῆς φύσεως ὁμοπάθειαν.
And, I think, the souls of gentle men are captured especially, somehow, by pity because of the common fellow-feeling of nature.
Ἀθηναῖοι γὰρ κατὰ τὸν Πελοποννησιακὸν πόλεμον εἰς τὴν Σφακτηρίαν νῆσον πολλοὺς τῶν Λακεδαιμονίων κατακλείσαντες καὶ λαβόντες αἰχμαλώτους ἀπελύτρωσαν τοῖς Σπαρτιάταις.
For the Athenians, during the Peloponnesian War, having shut up many of the Lacedaemonians on the island of Sphacteria and having taken them captive, released them to the Spartans.
§13.24.3πάλιν Λακεδαιμόνιοι πολλοὺς τῶν Ἀθηναίων καὶ τῶν συμμάχων αἰχμαλωτισάμενοι παραπλησίως ἐχρήσαντο.
In turn, the Lacedaemonians, having captured many of the Athenians and of their allies, treated them in a similar manner.
καὶ καλῶς ἀμφότεροι ταῦτʼ ἔπραξαν.
And both did this honorably.
δεῖ γὰρ τοῖς Ἕλλησι τὴν ἔχθραν εἶναι μέχρι τῆς νίκης, καὶ κολάζειν μέχρι τοῦ κρατῆσαι τῶν ἐναντίων.
For among Greeks, enmity ought to exist only until victory, and punishment only until conquering the opponents.
§13.24.4ὁ δὲ περαιτέρω τὸν ὑποπεσόντα καὶ πρὸς τὴν τοῦ κρατοῦντος εὐγνωμοσύνην προσφεύγοντα τιμωρούμενος οὐκέτι τὸν ἐχθρὸν κολάζει, πολὺ δὲ μᾶλλον ἀδικεῖ τὴν ἀνθρωπίνην ἀσθένειαν.
But he who punishes beyond this point one who has fallen and fled to the fair-mindedness of the conqueror is no longer punishing an enemy, but is much rather committing an injustice against human weakness.
§13.24.5εἴποι γὰρ ἄν τις πρὸς τὴν τοῦ τοιούτου σκληρότητα τὰς τῶν πάλαι σοφῶν ἀποφάσεις, ἄνθρωπε, μὴ μέγα φρόνει, γνῶθι σαυτόν, ἰδὲ τὴν τύχην ἁπάντων οὖσαν κυρίαν. τίνος γὰρ χάριν οἱ πρόγονοι πάντων τῶν Ἑλλήνων ἐν ταῖς κατὰ πόλεμον νίκαις κατέδειξαν οὐ διὰ λίθων, διὰ δὲ τῶν τυχόντων ξύλων ἱστάναι τὰ τρόπαια;
For one might speak, against the cruelty of such a man, the sayings of the wise men of old: "O man, do not be arrogant, know thyself, see that fortune is mistress of all." For for what reason did the ancestors of all the Greeks establish the custom, in victories in war, to erect trophies not made of stone, but of ordinary wood?
§13.24.6ἆρʼ οὐχ ὅπως ὀλίγον χρόνον διαμένοντα ταχέως ἀφανίζηται τὰ τῆς ἔχθρας ὑπομνήματα;
Was it not in order that, remaining for only a short time, the memorials of enmity might quickly disappear?
καθόλου δʼ εἰ μὲν αἰώνιον ἵστασθαι τὴν διαφορὰν βούλεσθε, μάθετε τὴν ἀνθρωπίνην ἀσθένειαν ὑπερφρονοῦντες· εἷς γὰρ καιρὸς καὶ βραχεῖα ῥοπὴ τύχης ταπεινοῖ πολλάκις τοὺς ὑπερηφάνους.
And in general, if you wish your difference to stand eternal, learn, you who despise human weakness: for a single moment and a brief turn of fortune often humbles the arrogant.