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Diodorus Siculus · Bibliotheca Historica §11.89.1-11.89.8

Sanctuary of the Palici: Craters, Oaths, and Asylum

Passage 90 of 723 · Greek

Summary

The author provides a detailed account of the sanctuary of Palice, describing its ancient legends, the mysterious volcanic craters, the solemn oaths taken there with swift divine punishment for perjury, and its function as an inviolable asylum for slaves.

§11.89.1ἐπεὶ δὲ περὶ τῶν θεῶν τούτων ἐμνήσθημεν, οὐκ ἄξιόν ἐστι παραλιπεῖν τὴν περὶ τὸ ἱερὸν ἀρχαιότητά τε καὶ τὴν ἀπιστίαν καὶ τὸ σύνολον τὸ περὶ τοὺς ὀνομαζομένους κρατῆρας ἰδίωμα.
Since we have mentioned these gods, it is not right to pass over the antiquity surrounding the sanctuary, its incredible nature, and in general the peculiar character concerning the so-called craters.
μυθολογοῦσι γὰρ τὸ τέμενος τοῦτο διαφέρειν τῶν ἄλλων ἀρχαιότητι καὶ σεβασμῷ, πολλῶν ἐν αὐτῷ παραδόξων παραδεδομένων. §11.89.2πρῶτον μὲν γὰρ κρατῆρές εἰσι τῷ μεγέθει μὲν οὐ κατὰ πᾶν μεγάλοι, πηγὰς δʼ ἐξαισίους ἀναβάλλοντες ἐξ ἀμυθήτου τε βυθοῦ καὶ παραπλήσιον ἔχοντες τὴν φύσιν τοῖς λέβησι τοῖς ὑπὸ πυρὸς πολλοῦ καομένοις καὶ τὸ ὕδωρ διάπυρον ἀναβάλλουσιν. §11.89.3ἔμφασιν μὲν οὖν ἔχει τὸ ἀναβαλλόμενον ὕδωρ ὡς ὑπάρχει διάπυρον, οὐ μὴν ἀκριβῆ τὴν ἐπίγνωσιν ἔχει διὰ τὸ μηδένα τολμᾶν ἅψασθαι τούτου· τηλικαύτην γὰρ ἔχει κατάπληξιν ἡ τῶν ὑγρῶν ἀναβολὴ ὥστε δοκεῖν ὑπὸ θείας τινὸς ἀνάγκης γίνεσθαι τὸ συμβαῖνον. §11.89.4τὸ μὲν γὰρ ὕδωρ θείου κατακόρου τὴν ὄσφρησιν ἔχει, τὸ δὲ χάσμα βρόμον πολὺν καὶ φοβερὸν ἐξίησι· τὸ δὲ τούτων παραδοξότερον, οὔτε ὑπερεκχεῖται τὸ ὑγρὸν οὔτε ἀπολείπει, κίνησιν δὲ καὶ βίαν ῥεύματος εἰς ὕψος ἐξαιρομένην ἔχει θαυμάσιον. §11.89.5τοιαύτης δὲ θεοπρεπείας οὔσης περὶ τὸ τέμενος, οἱ μέγιστοι τῶν ὅρκων ἐνταῦθα συντελοῦνται, καὶ τοῖς ἐπιορκήσασι συντόμως ἡ τοῦ δαιμονίου κόλασις ἀκολουθεῖ· τινὲς γὰρ τῆς ὁράσεως στερηθέντες τὴν ἐκ τοῦ τεμένους ἄφοδον ποιοῦνται. §11.89.6μεγάλης δʼ οὔσης δεισιδαιμονίας, οἱ τὰς ἀμφισβητήσεις ἔχοντες, ὅταν ὑπό τινος ὑπεροχῆς κατισχύωνται, τῇ διὰ τῶν ὅρκων τούτων ἀνακρίσει κρίνονται.
For they relate in myth that this sanctuary excels others in antiquity and sanctity, many marvelous things having been handed down in it. For first of all there are craters, in size indeed not altogether large, but casting up extraordinary springs from an unspeakable depth, and having a nature very similar to cauldrons heated by a great fire and casting up boiling water. Now the water being cast up has the appearance of being fiery hot, but indeed it does not have accurate confirmation because no one dares to touch it; for the casting up of the fluids causes such great terror that what happens seems to occur by some divine necessity. For the water has a smell saturated with sulfur, and the chasm emits a great and terrifying roar; but what is more marvelous than these things, the liquid neither overflows nor fails, but has a movement and force of a current rising to a wonderful height. Since there is such divine majesty around the sanctuary, the greatest of oaths are performed here, and punishment from the divinity swiftly follows those who commit perjury; for some, having been deprived of their sight, make their departure from the sanctuary. Since the religious awe is great, those who have disputes, when they are oppressed by some superiority, are judged by the test through these oaths.
ἔστι δὲ τοῦτο τὸ τέμενος ἔκ τινων χρόνων ἄσυλον τετηρημένον, καὶ τοῖς ἀτυχοῦσιν οἰκέταις καὶ κυρίοις ἀγνώμοσι περιπεπτωκόσι πολλὴν παρέχεται βοήθειαν· §11.89.7τοὺς γὰρ εἰς τοῦτο καταφυγόντας οὐκ ἔχουσιν ἐξουσίαν οἱ δεσπόται βιαίως ἀπάγειν, καὶ μέχρι τούτου διαμένουσιν ἀσινεῖς, μέχρι ἂν ἐπὶ διωρισμένοις φιλανθρώποις πείσαντες οἱ κύριοι καὶ δόντες διὰ τῶν ὅρκων τὰς περὶ τῶν ὁμολογιῶν πίστεις ἀπαγάγωσι. §11.89.8καὶ οὐδεὶς ἱστορεῖται τῶν δεδωκότων τοῖς οἰκέταις πίστιν ταύτην παραβάς· οὕτω γὰρ ἡ τῶν θεῶν δεισιδαιμονία τοὺς ὀμόσαντας πρὸς τοὺς δούλους πιστοὺς ποιεῖ.
And this sanctuary has been kept as an asylum from ancient times, and it provides great assistance to unfortunate slaves who have fallen in with harsh masters; for the masters do not have the authority to drag away by force those who have fled to this place, and they remain unharmed up to this point, until the masters, having persuaded them on specified terms of humanity and having given pledges regarding the agreements through oaths, lead them away. And no one of those who have given this pledge to their slaves is recorded to have violated it; for so much does the fear of the gods make those who have sworn faithful to their slaves.
ἔστι δὲ καὶ τὸ τέμενος ἐν πεδίῳ θεοπρεπεῖ κείμενον καὶ στοαῖς καὶ ταῖς ἄλλαις καταλύσεσιν ἱκανῶς κεκοσμημένον.
The sanctuary also lies in a magnificent plain and is sufficiently adorned with porticoes and other lodgings.
περὶ μὲν οὖν τούτων ἱκανῶς ἡμῖν εἰρήσθω, πρὸς δὲ τὴν συνεχῆ τοῖς προϊστορημένοις διήγησιν ἐπάνιμεν.
Now, let enough have been said by us concerning these matters, and we shall return to the narrative continuous with what was previously recorded.

Notes

  1. 11.89.1τὸ σύνολον — Used adverbially to mean 'in general' or 'on the whole.' It serves to introduce a more general characteristic ('peculiar character') following the two preceding specific noun phrases ('antiquity' and 'incredible nature').
  2. 11.89.2ἀναβάλλουσιν — A present participle in the dative plural, agreeing with the preceding noun `λέβησι` ('cauldrons'). It stands in parallel modification with `καομένοις` and must not be confused with the third-person plural indicative verb, which has the same form.
  3. 11.89.3διὰ τὸ μηδένα τολμᾶν — A causal construction consisting of the preposition `διά` followed by the articular infinitive in the accusative `τὸ τολμᾶν`, with `μηδένα` acting as its subject accusative ('due to the fact that no one dares').
  4. 11.89.8παραβάς — A nominative aorist participle modifying `οὐδείς` ('no one'), which is the subject of the passive verb `ἱστορεῖται` ('is recorded'). In Greek, passive verbs of saying or showing frequently take a nominative participle in indirect discourse (equivalent to 'is recorded as having violated') rather than an infinitive.

Cite this passage

Diodorus Siculus, Bibliotheca Historica §11.89.1-11.89.8. Humanitext Reader, https://reader.humanitext.ai/en/text/urn:cts:greekLit:tlg0060.tlg001.humanitext-grc4:11.89.1-11.89.8

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