Humanitext Reader

New Testament · 1 Peter §4.1-4.19

Living for the Will of God and Suffering as a Christian

Passage 4 of 5 · Greek

Summary

The author exhorts believers to arm themselves with Christ's attitude, abandoning Gentile vices to live for God's will in view of the end of all things. They are encouraged to rejoice in suffering for Christ and to entrust themselves to God while doing good.

§4.1Χριστοῦ οὖν παθόντος σαρκὶ καὶ ὑμεῖς τὴν αὐτὴν ἔννοιαν ὁπλίσασθε, ὅτι ὁ παθὼν σαρκὶ πέπαυται ἁμαρτίαις, §4.2εἰς τὸ μηκέτι ἀνθρώπων ἐπιθυμίαις ἀλλὰ θελήματι θεοῦ τὸν ἐπίλοιπον ἐν σαρκὶ βιῶσαι χρόνον.
Since therefore Christ suffered in the flesh, arm yourselves with the same way of thinking, for whoever has suffered in the flesh has ceased from sin, so as to live for the rest of the time in the flesh no longer for human passions but for the will of God.
§4.3ἀρκετὸς γὰρ ὁ παρεληλυθὼς χρόνος τὸ βούλημα τῶν ἐθνῶν κατειργάσθαι, πεπορευμένους ἐν ἀσελγείαις, ἐπιθυμίαις, οἰνοφλυγίαις, κώμοις, πότοις, καὶ ἀθεμίτοις εἰδωλολατρίαις.
For the time that is past suffices for doing what the Gentiles want to do, living in sensuality, passions, drunkenness, orgies, drinking parties, and lawless idolatry.
§4.4ἐν ᾧ ξενίζονται μὴ συντρεχόντων ὑμῶν εἰς τὴν αὐτὴν τῆς ἀσωτίας ἀνάχυσιν, βλασφημοῦντες· §4.5οἳ ἀποδώσουσιν λόγον τῷ ἑτοίμως κρίνοντι ζῶντας καὶ νεκρούς·
With respect to this they are surprised when you do not join them in the same flood of debauchery, and they malign you; but they will give account to him who is ready to judge the living and the dead.
§4.6εἰς τοῦτο γὰρ καὶ νεκροῖς εὐηγγελίσθη ἵνα κριθῶσι μὲν κατὰ ἀνθρώπους σαρκὶ ζῶσι δὲ κατὰ θεὸν πνεύματι.
For this is why the gospel was preached even to those who are dead, that though judged in the flesh the way people are, they might live in the spirit the way God does.
§4.7Πάντων δὲ τὸ τέλος ἤγγικεν. σωφρονήσατε οὖν καὶ νήψατε εἰς προσευχάς·
The end of all things is at hand; therefore be self-controlled and sober-minded for the sake of your prayers.
§4.8πρὸ πάντων τὴν εἰς ἑαυτοὺς ἀγάπην ἐκτενῆ ἔχοντες, ὅτι "ἀγάπη καλύπτει" πλῆθος "ἁμαρτιῶν· "
Above all, keep loving one another earnestly, since love covers a multitude of sins.
§4.9φιλόξενοι εἰς ἀλλήλους ἄνευ γογγυσμοῦ·
Show hospitality to one another without grumbling.
§4.10ἕκαστος καθὼς ἔλαβεν χάρισμα, εἰς ἑαυτοὺς αὐτὸ διακονοῦντες ὡς καλοὶ οἰκονόμοι ποικίλης χάριτος θεοῦ· §4.11εἴ τις λαλεῖ, ὡς λόγιαθεοῦ· εἴ τις διακονεῖ, ὡς ἐξ ἰσχύος ἧς χορηγεῖ ὁ θεός· ἵνα ἐν πᾶσιν δοξάζηται ὁ θεὸς διὰ Ἰησοῦ Χριστοῦ, ᾧ ἐστὶν ἡ δόξα καὶ τὸ κράτος εἰς τοὺς αἰῶνας τῶν αἰώνων·
As each has received a gift, use it to serve one another, as good stewards of God's varied grace: whoever speaks, as one who speaks oracles of God; whoever serves, as one who serves by the strength that God supplies—in order that in everything God may be glorified through Jesus Christ. To him belong glory and dominion forever and ever.
ἀμήν.
Amen.
§4.12Ἀγαπητοί, μὴ ξενίζεσθε τῇ ἐν ὑμῖν πυρώσει πρὸς πειρασμὸν ὑμῖν γινομένῃ ὡς ξένου ὑμῖν συμβαίνοντος,
Beloved, do not be surprised at the fiery trial when it comes upon you to test you, as though something strange were happening to you.
§4.13ἀλλὰ καθὸ κοινωνεῖτε τοῖς τοῦ Χριστοῦ παθήμασιν χαίρετε, ἵνα καὶ ἐν τῇ ἀποκαλύψει τῆς δόξης αὐτοῦ χαρῆτε ἀγαλλιώμενοι.
But rejoice insofar as you share Christ's sufferings, that you may also rejoice and be glad when his glory is revealed.
§4.14εἰ "ὀνειδίζεσθε" ἐν ὀνόματι "Χριστοῦ," μακάριοι, ὅτι τὸ τῆς δόξης καὶ "τὸ τοῦ θεοῦ πνεῦμα ἐφʼ" ὑμᾶς "ἀναπαύεται. "
If you are insulted for the name of Christ, you are blessed, because the Spirit of glory and of God rests upon you.
§4.15μὴ γάρ τις ὑμῶν πασχέτω ὡς φονεὺς ἢ κλέπτης ἢ κακοποιὸς ἢ ὡς ἀλλοτριεπίσκοπος·
But let none of you suffer as a murderer or a thief or an evielder or as a meddler.
§4.16εἰ δὲ ὡς Χριστιανός, μὴ αἰσχυνέσθω, δοξαζέτω δὲ τὸν θεὸν ἐν τῷ ὀνόματι τούτῳ.
Yet if anyone suffers as a Christian, let him not be ashamed, but let him glorify God in that name.
§4.17ὅτι [ὁ] καιρὸς τοῦ "ἄρξασθαι" τὸ κρίμα "ἀπὸ τοῦ οἴκου" τοῦ θεοῦ· εἰ δὲ πρῶτον ἀφʼ ἡμῶν, τί τὸ τέλος τῶν ἀπειθούντων τῷ τοῦ θεοῦ εὐαγγελίῳ;
For it is time for judgment to begin at the household of God; and if it begins with us, what will be the outcome for those who do not obey the gospel of God?
§4.18καὶ εἰ "ὁ" "δίκαιος μόλις σώζεται, ὁ [δὲ] ἀσεβὴς καὶ ἁμαρτωλὸς ποῦ φανεῖται; " §4.19ὥστε καὶ οἱ πάσχοντες κατὰ τὸ θέλημα τοῦ θεοῦ πιστῷ κτίστῃ παρατιθέσθωσαν τὰς ψυχὰς ἐν ἀγαθοποιίᾳ.
And "If the righteous is scarcely saved, what will become of the ungodly and the sinner?" Therefore let those who suffer according to God's will entrust their souls to a faithful Creator while doing good.

Notes

  1. 4.1πέπαυται ἁμαρτίαις — Explanation of the dative ἁμαρτίαις following the perfect verb πέπαυται. It is commonly interpreted as a dative of separation ("has ceased from sin") or as a dative of reference/relation ("is dead in relation to sin"), indicating a release from the power of sin by identifying with Christ's physical suffering.
  2. 4.3κατειργάσθαι — Determination of the subject and object of the perfect infinitive κατειργάσθαι. The subject is an implied accusative (ὑμᾶς) agreeing with the following accusative participle πεπορευμένους ("you having walked"), while τὸ βούλημα ("the will") serves as the object of the infinitive, meaning "that you should have worked the will of the Gentiles."
  3. 4.8ἔχοντες — The present active participle ἔχοντες ("having") functioning as an imperative. This independent use of a participle to express a direct command ("keep having") without a main finite verb is a common feature in Hellenistic Greek.
  4. 4.17τοῦ ἄρξασθαι — The genitive articular infinitive τοῦ ἄρξασθαι. It functions adjectivally to modify the preceding noun καιρός ("time"), expressing "the time for [it] to begin" or "the time of beginning."

Cite this passage

New Testament, 1 Peter §4.1-4.19. Humanitext Reader, https://reader.humanitext.ai/en/text/urn:cts:greekLit:tlg0031.tlg021.humanitext-grc2:4.1-4.19

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