Humanitext Reader

New Testament · 1 Thessalonians §5.1-5.28

Preparation for the Day of the Lord and Final Exhortations

Passage 5 of 5 · Greek

Summary

The author exhorts the believers to remain awake as children of light in preparation for the sudden coming of the Day of the Lord, provides various communal and spiritual instructions, and concludes the letter with a blessing and final greetings.

§5.1Περὶ δὲ τῶν χρόνων καὶ τῶν καιρῶν, ἀδελφοί, οὐ χρείαν ἔχετε ὑμῖν γράφεσθαι,
Now concerning the times and the seasons, brothers, you have no need to have anything written to you.
§5.2αὐτοὶ γὰρ ἀκριβῶς οἴδατε ὅτι ἡμέρα Κυρίου ὡς κλέπτης ἐν νυκτὶ οὕτως ἔρχεται.
For you yourselves are fully aware that the day of the Lord will come like a thief in the night.
§5.3ὅταν λέγωσιν Εἰρήνη καὶ ἀσφάλεια, τότε αἰφνίδιος αὐτοῖς ἐπίσταται ὄλεθρος ὥσπερ ἡ ὠδὶν τῇ ἐν γαστρὶ ἐχούσῃ, καὶ οὐ μὴ ἐκφύγωσιν.
While people are saying, "There is peace and security," then sudden destruction will come upon them as labor pains come upon a pregnant woman, and they will not escape.
§5.4ὑμεῖς δέ, ἀδελ φοί, οὐκ ἐστὲ ἐν σκότει, ἵνα ἡ ἡμέρα ὑμᾶς ὡς κλέπτας καταλάβῃ,
But you are not in darkness, brothers, for that day to surprise you like a thief.
§5.5πάντες γὰρ ὑμεῖς υἱοὶ φωτός ἐστε καὶ υἱοὶ ἡμέρας.
For you are all children of light and children of the day.
Οὐκ ἐσμὲν νυκτὸς οὐδὲ σκότους·
We are not of the night or of the darkness.
§5.6ἄρα οὖν μὴ καθεύδωμεν ὡς οἱ λοιποί, ἀλλὰ γρηγορῶμεν καὶ νήφωμεν.
So then let us not sleep, as others do, but let us keep awake and be sober.
§5.7οἱ γὰρ καθεύδοντες νυκτὸς καθεύδουσιν, καὶ οἱ μεθυσκόμενοι νυκτὸς μεθύουσιν·
For those who sleep sleep at night, and those who get drunk are drunk at night.
§5.8ἡμεῖς δὲ ἡμέρας ὄντες νήφωμεν, "ἐνδυσάμενοι θώρακα" πίστεως καὶ ἀγάπης καὶ "περικε φαλαίαν" ἐλπίδα "σωτηρίας· "
But since we belong to the day, let us be sober, having put on the breastplate of faith and love, and for a helmet the hope of salvation.
§5.9ὅτι οὐκ ἔθετο ἡμᾶς ὁ θεὸς εἰς ὀργὴν ἀλλὰ εἰς περιποίησιν σωτηρίας διὰ τοῦ κυρίου ἡμῶν Ἰησοῦ [Χριστοῦ], §5.10τοῦ ἀποθανόντος περὶ ἡμῶν ἵνα εἴτε γρηγορῶμεν εἴτε καθεύδωμεν ἅμα σὺν αὐτῷ ζήσωμεν.
For God has not destined us for wrath, but to obtain salvation through our Lord Jesus Christ, who died for us so that whether we are awake or asleep we might live with him.
§5.11Διὸ παρακαλεῖτε ἀλλήλους καὶ οἰκοδομεῖτε εἷς τὸν ἕνα, καθὼς καὶ ποιεῖτε.
Therefore encourage one another and build one another up, just as you are doing.
§5.12Ἐρωτῶμεν δὲ ὑμᾶς, ἀδελφοί, εἰδέναι τοὺς κοπιῶντας ἐν ὑμῖν καὶ προϊσταμένους ὑμῶν ἐν κυρίῳ καὶ νουθετοῦντας ὑμᾶς, §5.13καὶ ἡγεῖσθαι αὐτοὺς ὑπερεκπερισσοῦ ἐν ἀγάπῃ διὰ τὸ ἔργον αὐτῶν.
We ask you, brothers, to respect those who labor among you and are over you in the Lord and admonish you, and to esteem them very highly in love because of their work.
§5.14εἰρηνεύετε ἐν ἑαυτοῖς.
Be at peace among yourselves.
Παρακαλοῦμεν δὲ ὑμᾶς, ἀδελφοί, νουθετεῖτε τοὺς ἀτάκτους, παραμυθεῖσθε τοὺς ὀλιγοψύχους, ἀντέχεσθε τῶν ἀσθενῶν, μακροθυμεῖτε πρὸς πάντας.
And we urge you, brothers, admonish the idle, encourage the fainthearted, help the weak, be patient with them all.
§5.15ὁρᾶτε μή τις κακὸν ἀντὶ κακοῦ τινὶ ἀποδῷ, §5.16ἀλλὰ πάντοτε τὸ ἀγαθὸν διώκετε εἰς ἀλλήλους καὶ εἰς πάντας.
See that no one repays anyone evil for evil, but always seek to do good to one another and to everyone.
Πάντοτε χαίρετε, §5.17ἀδιαλείπτως προσεύχεσθε, §5.18ἐν παντὶ εὐχαριστεῖτε· τοῦτο γὰρ θέλημα θεοῦ ἐν Χριστῷ Ἰησοῦ εἰς ὑμᾶς.
Rejoice always, pray without ceasing, give thanks in all circumstances; for this is the will of God in Christ Jesus for you.
§5.19τὸ πνεῦμα μὴ σβέννυτε,
Do not quench the Spirit.
§5.20προφητείας μὴ ἐξουθενεῖτε· §5.21πάντα [δὲ] δοκιμάζετε, τὸ καλὸν κατέχετε,
Do not despise prophecies, but test everything; hold fast what is good.
§5.22"ἀπὸ παντὸς" εἴδους "πονηροῦ ἀπέχεσθε. "
Abstain from every form of evil.
§5.23Αὐτὸς δὲ ὁ θεὸς τῆς εἰρήνης ἁγιάσαι ὑμᾶς ὁλοτελεῖς, καὶ ὁλόκληρον ὑμῶν τὸ πνεῦμα καὶ ἡ ψυχὴ καὶ τὸ σῶμα ἀμέμπτως ἐν τῇ παρουσίᾳ τοῦ κυρίου ἡμῶν Ἰησοῦ Χριστοῦ τηρηθείη.
Now may the God of peace himself sanctify you completely, and may your whole spirit and soul and body be kept blameless at the coming of our Lord Jesus Christ.
§5.24πιστὸς ὁ καλῶν ὑμᾶς, ὃς καὶ ποιήσει.
He who calls you is faithful; he will surely do it.
§5.25Ἀδελφοί, προσεύχεσθε [καὶ] περὶ ἡμῶν.
Brothers, pray for us.
§5.26Ἀσπάσασθε τοὺς ἀδελφοὺς πάντας ἐν φιλήματι ἁγίῳ.
Greet all the brothers with a holy kiss.
§5.27Ἐνορκίζω ὑμᾶς τὸν κύριον ἀναγνωσθῆναι τὴν ἐπιστολὴν πᾶσιν τοῖς ἀδελφοῖς.
I put you under oath before the Lord to have this letter read to all the brothers.
§5.28Ἡ χάρις τοῦ κυρίου ἡμῶν Ἰησοῦ Χριστοῦ μεθʼ ὑμῶν.
The grace of our Lord Jesus Christ be with you.

Notes

  1. 5.1γράφεσθαι — Present passive infinitive. While the grammatical subject can be understood as the things to be written, it functions as an impersonal passive expression ("to have anything written to you").
  2. 5.4ὡς κλέπτας — Accusative plural of κλέπτης, agreeing with the preceding accusative pronoun ὑμᾶς. The comparison means "so that the day should surprise you as if you were thieves," rather than comparing the day itself to a thief (which would require the nominative).
  3. 5.12εἰδέναι — Infinitive of οἶδα. Here it is used in the sense of "to recognize," "to appreciate," or "to respect," rather than merely "to know." It functions in tandem with the subsequent ἡγεῖσθαι to urge respect for leaders.
  4. 5.23ἁγιάσαι — Third-person singular aorist active optative, expressing a wish or prayer ("may He sanctify"). This matches the grammatical mood of the subsequent τηρηθείη (aorist passive optative), which also expresses a wish.
  5. 5.27Ἐνορκίζω ὑμᾶς τὸν κύριον — The verb ἐνορκίζω (to adjure) takes a double accusative: the person adjured (ὑμᾶς) and the person by whom one adjures (τὸν κύριον). It means "I adjure you by the Lord."

Cite this passage

New Testament, 1 Thessalonians §5.1-5.28. Humanitext Reader, https://reader.humanitext.ai/en/text/urn:cts:greekLit:tlg0031.tlg013.humanitext-grc2:5.1-5.28

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